**GOSTLY SISTUR IN IHesU CRIST I PRAY yE yAT IN yE CALLING yE WHILKE OUR LORD HATH CALLUD yE IN HIS SERUICE . y\U HOLDE yE PAYED AND STANDE STEDFASTLY yER-IN TRA# UELAND BESELY WITH ALLE yI%NE MYHTES OF yI SOWLE . BE GRACE OF IHesU CRIST FOR TO FULFULLUN I%N SOTH# FASTNESSE OF GODE LYUYNG yE STAT WHILK y\U HAST TAKUn I%N LIKNESSE & I%N SEMYNGG ; AND ALS y\U HAST FOR# SAKUN yE WERLD ALS IT WERE A DED MAN TURNED TO OUR LORD BO# DELI IN SYTH OF MEN ; RYHT SO y\T yI%N HERTE MYHTE BEN AS IS WER~ DED TO ALLE ERTHELY LOUES AnD DRE# DES . TURNUD HOLY TO OUR LORD I%E# SU CRIST . FOR WITE y\U WEL A BODELY TURNYNG TO GOD WYTH-OUTEN yE HERTE FOLWYNG IS BOTE A FIGUR~ AND A LIKNESSE OF UERTUSE AND NO SETHFASTNESSE . WHEREFORE A+WRECHUD MAN OR WUmMAn IS HE OR SCHE y\T LEUYTH ALLE yE INWARD# LY KEPYNGG OF HYM SELF AnD SCHA# PITH HYM WITH-OUTE-FORTH ON# LY A FOURME AND A LIKNESSE OF HOLYNUSSE I%N HABITE . I%N SPECHE AnD I%N BODELY WERKES . BYHOLDYNGG OTHER MENNES DEDES . AND DEMYnG HERE DEFAWTES . WENYNG HYM SELF TO BENE OUHT . WHAN HE IS NOUHT AND SO BIGYLITH HYM SELF . *DO yOW NOUHT SO . BUT TURNE yI%N HERTE WITH yI BODY PRINCY# PALI TO GOD . AND SCHAPE yE WITH# INNEn TO HIS LIKNESSE BE MEKENESSE & CHARITE & OTHERE GOSTLY UERTUSE AND ART y\U TREWLY TURNED TO HYm *J SEY NOUHT yAT y\U SO LYHTLY On yE FERSTE DAY MAYHT BEN TUR# NED TO HYM I%N yI SOULE BE FUL# HEDE OF UERTUSE AS y\U MAY WITH yI BODY BEN CLOSUD IN An HOUS BUT y\T y\U SCHOLDEST KNOWE yE CAUSE OF yI BODILY ENCLOSYNGG AND yI BODY IS ENCLOSUD FRO BODILY CONUerSACYUn OF MEn RIHT SO yAT yI%N HERTE MYHT BEn ENCLO# SUD FRO FLESCLY LOUES AnD DRE# DIS OF ALLE ERTHELY THYNGGES AND y\U MYHTEST yE BETERE COMEn yur-TO . *J SCHAL TELLE yE IN yIS LI# TUL WRYTYNG ALS ME yINKETH . yOU SCHALT UNDURSTONDEn . yAT yER ARN IN HOLI+CHIRCHE TWO MA# NER OF LYUES ALS SEYNT GREGO# RI SEITH . IN yE WHILKE CRISTENE MEN SCHULLEn BE SAUED . *ON I%S I# CLEPUD ACTYUE . y\T OTHER CONTEM# PLATYUE . WITH-OUTEN ON OF yE# SE TWO MAY yER NO MAN BEn SAUED . **ACTYUE LYF LITH IN LOUE AND CHARITE SCHEWUD OUT# WARD BE GODE BODELY WERKES . IN FULFULYNG OF GODUS COMAUn# DEMENS . ANDE OF yE SEUENE DE# DES OF MERCY BODILY AND GOSTLY TO A MAnNUS EUEN CRISTENE yIn LYF LONGUTH TO ALLE WERDLI MEn WHILKE HAUEN RICHESSE AND PLEn# TE OF WERDELY GODUS . AND ALSO TO ALLE OTHERE WHILKE EYTHER HA# UEN STAT . OFFICE . OR CURE OUER Oyur MEN . AND HAUEN GODUS FOR TO SPENDEN . LERUD OR LEWID . TEMPO# RAL OR SPYRITUAL . AND GENerALLI ALLE WORDLI MEN yEI ARN BOUN# DEN TO FULFULEN UP HERE MYHT AND HERE CUnNYNGG AS RESUN AnD DISCRECYUN ASKETH . yISE ARN WERKES OF ACTYF LYF EITHER BODE# LY OR GOSTLI . zIF HE MYKUL HAUE MIKUL DO . zIF HE LITUL HAUE . LESSE DO . AND zIF HE NOUHT HAUE yAT HE yAN HAUE A GOUD WIL . *ALSO A PARTI OF ACTYF LYF LITH IN GRET BODILI DEDUS WILKE A MAN DOTH TO HYM SELF . ALS GRET FASTYNG MYKUL WAKYNG . AND OTHER SCHA# RP PENAUNCE DOYNG FOR TO SHA# TISE yE FLESCH WITH DISCRECIUN FOR TRESPASES BY-FORN DONE . AnD BY SUI%CH PENAUNCE FOR TO REFREY# NUn LUSTUS AND LIKYNGGUS yER# OF AND MAKEn HIT BUXUM AND REDY TO yE WIL OF yE SPYRITE . yISE WERKUS yOU yEI BENE ACTYUE yEI HELPUN MYKUL AND ORDEYNUn A MAN IN yE BYGYNNYNG TO COME TO CONTEMPLATYF LYF zIF yEI BEN USUD BE DISCRECYUN **C*ONTEMPLATYF LYF LYTH I%N PerFIHT LOUE AND CHA# RITE . FELUD INWARDLI% BE GOSTLY UER# TUSE . AND BE SOTHFAST CNOWYNG AND FEYTH OF GOD AND GOSTLY THYNGES . yIS LYF LONGUTH SPE# CIALI TO HEM yE WHILKE FURSA# KEN FOR yE LOUE OF GOD ALLE WORD# LI RICHES . WURCHIPES AND OUTWARD BESENESSES . AND HOLI zYUEN HEM BODI AND SOULE UP HERE MYHT AND HERE CUNYNG TO yE SERUICE OF GOD BY GOSTLI OCUPACYUN . *NOW yANNE SITHEN IT IS SO yAT yI STAT ASKUTH FOR TO BEN CONTEm# PLATYUE . FOR yAT IS yE ENDE AND yE ENTENTE OF yINE ENCLOSYNG yAT y\U MYHTUST MORE FRELI AND ENTERELY zIUE yE TO GOSTLI OCUPA# CI%UN yANNE BY-HOUETH yE FOR TO BEN RYHT BESY BOTHEN NYT AnD DAY WITH TRAUAYL OF BODY AND SPI# RITE FOR TO COMEN TO yAT LYF ALS NER AS yU MAY BE SICHE MENES ALS yOU HOPUST WERE BEST TO yE *NE# UERELESE BI-FOR y\T I TELLE yE OF yE MENES . J SCHAL TELLUN yE FURST A LITUL MORE OF yIS LYF CONTEM# PLATYF y\T y\U MYHT SUmWHAT SEEN WHAT IT IS . AND SETTUN IT ALS A MARK IN yE SIT OF yI SOULE . WHER# TO yOW SCHALT DRAWEN IN AL yI%N OCCUPACYUN . **C*ONTEMPLATYUE LYF HATH THRE PARTIES . yE FIRSTE LYTH IN CNOWI%NG OF GOD AND GOST# LI yINGGUS . GETUN BE RESUN . BE TECHINGGE OF MAN . AND BY STU# DIE IN HOLI+WRYT . WITH-OUTEn GOST# LI AFFECCIUN AND INWARDLI SAUUR FELUD BY yE SPECIAL zIFTE OF yE HO# LI+GOST . yIS ParTY HAN SPECIALI SUmME LETTRED MEN & GRETE CLER# KES WHILKE BY LONGE STUDYE AND TRAUAYL IN HOLI WRIT COME TO THIS CNOWYNGGE MORE OR LES AFTUR yE SOTULTE OF KYNDELI WIT AN CONTI%NUANCE OF STUDYE UP yE GENerAL zIFTE y\T GOD zYUETH ILKE MAN y\T HATH USE OF RESUN . yIS KNOWYNGG IS GOOD & MAY BEn CALLUD A PARTY OF CONTEMPLACI# UN . IN ALS MYKUL ALS IT IS A SIHT OF SOTHFASTNESSE AND A CNOW# YNGGE OF GOSTLI THYNGGUS . *NEUEREyELES IT IS BUT A FIGU# RE AND A SCHADUE OF UERREY COn# TEMPLACYUn . FOR IT HATH NO SAUOR OF GOSTLI SAUOUR IN GOOD NO+In NE IN yE WERDLI SWETNESSE OF LOUE WHIK MAY NO MAN FELE BUT HE BE IN MYKUL CHARITE FOR yAT IS yE ProPRE WIL OF OUR LORD . TO yE WHILK COMET NON ALIEN . BUT THIS MANER OF KNOWYNGG HIS COMENE TO GODE & TO BADDE . FOR IT MAY BEN HAD WITH-OUTEn CHA# RITE AND yER-FORE IS IT NOUHT UERAY CONTEMPLACYUn . ALS OF TEN SYTHES . HERETIKES . YPOCRY# TES AND FLESCH LEUYNGE MEN HAN MORE SWYCHE KNOWYNGG yAN MANY^E TREWE CRISTENE MEn . AND zIT HAUEn yIS MEN NO CHA# RITE . OF yIS MANER OF KNOW# YNGGE SPEKITH SEYNT POUL yUS . zIF I HADDE FUL KNOWYNGGE OF ALLE THYNG . AND I KNEW ALLE PRYUITES AND I HADDE NO CHARITE . I AM RYHT NOUHT . *NE# UEREyELES zIF yEI yAT HAUEn yE KNOWYNGG KEPEN HEM IN MEKENESSE AND CHARITE . SWICH AS yEI HAUEN AND FLEN WERDLI AND FLESSCLY SYNNUS UP HERE MYHT . IT IS TO HEM A GOOD WEYE AND A GRET DIS# POSYNGE TO VERREY COnTEMPLA# CYUN . zIF yEI DESYRUN & PRAYEn DEUOUTELI AFTUR yE GraCE OF yE HOLI GOST . *OTHER MEn WHILK yAT HAUEN THIS KNOWYNGGE AND TURNE HIT I%N TO PRIDE AND WYN GLORI OF HYM SELF . OR I%N TO COUETYSE AND zERNYNGE OF WER# DELI STATES . WURCHIPPES & RICHES NOWT MEKELI TAKYNGE IT In PREY# SYNG^E OF GOD NE CHARITABLY SPEn# DUN IT I%N yE PROFITE OF HER EUE# NE CRISTENE SUmME OF HEM FALLEn EYTHUR I%N-TO ERROURES AND HE# RESISES OR I%N OTHER OPUN SUnNES BY yE WHICHE yEI SCLAWDRE HEm SELF AND HOLY CHIRCHE . OF yIS KNOW# YNGGE SEITH SEYNT POUL THUS . KNOWYNGH ALLON BOLNYTH UP yE HERTE TO PRIDE . BUT MEDLE IT WITH CHARITE AND yANNE TUR# NUTH IT IN TO EDIFICACYUn . yIS KNOWYNGGE A-LONE IT HIS BUT WATI%R VNSAUOURLY AND COLD . *AND yERFORE zIF yEI yAT HAUEn IT WOLDEN MEKELY OFFREN IT UP TO OUR LORD AND PRAYEN HYM OF HIS GraCE . HE SCHOLDE WITH I%S PLESYNG TURNE yE WATUR I%N# TO WYN AS HE DEDE FOR yE PRAY# ER OF IS MODUR AT yE FESTE OF ARCHITICLYNE . y\T IS FOR TO SEYNE . HE SCHULDE TURNE yE UNSAUORI KNOWYNGGE I%N-TO WISDAM & yE COLD NAKED RESUN In TO GOST# LI LYHT OF yE HOLI GOST . *yE SECUNDE PARTIE OF CON# TEMPLACYUN LYHT PRINPA# LI IN AFFECCYUN WITH-OUTEN LYHT OF UNDURSTONDYNGE OF GOSTE# LI THYNGUS AND yIS IS COMOUn# LI OF SYMPLE AND VNLETTRED MEN WHILK zYUEN HEM HOLI TO DEUOCYUN AnD yIS IS FELUD In yIS MANERE . *WHAN A MAN OR ^A WO UmMAN I%N MEDITACYUN OF GOOD FELITH FERUOur OF LOUE AND GOST# LI SUETNESSE BY yE MYNDE OF HIS PASSYUN OR OF ONY OF HISE WERKES IN HIS MANHEDE OR HE FELITH GRET TRUST I%N yE GODE# NESSE AND yE MerCY OF GOD OR FOR# zEUENESSE OF HIS SYNNES . AND FOR HIS GRETE zIFTES OF GRACE OR ELLUS HE FELITH DREDE IN HIS AFFEC# CYUN WYTH GRETE REUerENCE OF yE PRYUEY DOMUS OF GOOD WHILKE HE SETH NOUHT OF HIS RYHTWIS# NESSE . OR IN PRAYER HE FELITH yE THOUT OF HIS HERTE DRAWE VP FRO ALLE ERTHELI THYNG^GES STREYNUD TO-GIDERE WITH ALLE yE MYHTES yER-OF VP STYI%NGGE TO OUR LORD BE FERUENT DESYR AND WYTH GOST# LY DELITE *AND NEUEREyELES In THAT TYME HE HATH NON OPUN SYHT I%N VNDURSTONDYNGG OF GOSTLY THYNGGES NE OF PriUEYTEEs OF HOLI WRYT I%N SPECIAL . BUT ONLY yAT HYM THYNKUTH FOR yE TYME NOTHYNG LYKITH HYM SO MYKIL ALS FOR TO PRAYEN OR THYNKUn ALS HE DOTH FOR SAUOUR DELIT AnD COUNFORT yAT HE FYNDUTH yERE IN & zUT CAN HE NOUHT TELLUN WHAT IT IS . BUT HE FELITH HIT WEL FOR yER-OF SPRYNGEn MANY SUE# TE TERES BRENNYNGGE DESYRUS AND STILLE MOURNYNGGUS ; WHILKE SCOURUn AND CLANSUN yE HERTE FRO AL yE FULTHE OF SYN# NE AND MAKUN IT MELTUn In TO A WONDERFUL SUETNUS OF IHesU CRYST . BUXUM SOUPLE AND RE# DI FOR TO FULFULLE AL GODUS WIL# LE IN SO MYKUL yAT HYM THYN# KETH HE MAKETH NO CHARGE WHAT COM OF HYM SELF BE SO y\T GODUS WILLE WERE FULFILLUD . WYTH SUILK MANY STYRYNGGES MO yAN I CAn OR MAY SEYN yIS FELYNG MAY NOUHT BEN HAD WITH-OUTEN GRET GRACE . AND WHO SO HAUE IT FOR yE TYME J HOPE y\T HE IS I%N CHARI# TE WHILK CHARITE MAY NOUHT BEn LORN NE BE LESSUD . THOU yE FERUOUR yER-OF PAS A-WEY BUT BE A DEDLI SYNNE . AND y\T IS CON# FORTABLE . yIS MAY BE CALLUD yE SECUNDE ParTY OF CONTEMPLA# CYUn . *NEUEREyELES yIS PARTY HATH TWO DEGREES . yE LOWERE DEGRE OF yIS FELYNG MEn WHILK ARN ACTYUE MAY HAUE BE GraCE . WHEN yEN ARN VISITUD OF OUR LORD AS MYHTELI AND AS FERUEnT# LY ALS yEI THAT zEUEN HEM HO# LI% TO CONTEMPLATYF LYF ANDE HAUE yIS zYFTE . BUT IT LESTUTH NOUHT SO LONGE . *ALSO yIS FELYNGGE I%N HIS FERUOur COMYHT NOUHT ALWEY WHAN A MAN WOLDE . HIT COMUTH & GOTH ALS HE WILE yAT zYUETH IT . AND yer# FORE WHO SO HAUE IT . MEKE HYM SELF AND THANK IT GOD AND KE# PE IT PRYUE . BUT zIF IT BE TO HIS CONFESSOUR OTHER TO SUM OTHUR WYS MAN . AND HOLDE IT AS LOnGE AS HE MAY WITH DISCRECYUn . AnD WHAN IT IS WITH-DRAWEN DRE# DE NOUHT TO MYKUL BUT STOnDE IN FEYTH & I%N MEKE HOPE WITH PACIENT ABYDYNGGE TIL IT COME A-GEYN yIS IS A LITUL TAST# YNG OF yE SUETNESSE OF yE LO# UE OF GOD OF THE WHILKE DA# UID SEYTH THUS IN yE SAUTERE . *TASTUy AND SEzE SUETNUSSE OF OUR LORD . *BUT yE HEYERE DEGRE OF yIS PARTY MAY NOUHT BEN HAD AND HOLDEN BUT OF HEM y\T ARN IN GRET RESTE OF BODY & OF SOWLE . yE WHILKE BE GRACE OF IESU CRYST AN LONGE TRAUAYLE BODILI OR GOSTLI FELEN RESTE OF HER# TE AND CLENNUS IN CONSCIENCIE . SO THAT HEM LIKE NO THYNG SO MY# KUL FOR TO DONE ALS TO SITTUn STIL# LE IN RESTE OF BODY AND FOR TO ALWEY PREYEN TO GOD AnD THYN# KUN ON OURE LORD AND FOR TO THYn# KUN SUM TYME ON yE BLISSEDE NAME OF IHesU . WHILK IS MAD COnN# FORTABLE AND DELITABLE TO HEM yAT yEI BEN MYNDE yER-OF FELEn HEM FED IN HERE AFFECCYUN AND NOUHT ONLI OF THAT NAME . BUT ALLE OTHERE MANERE PRAYERES . AS yE . PateR NosteR . OR yE *AUE . OR YMP# NUS . OR PSALMUS . AND OTHERE DEUOUT SEYNGUS OF HOLI CHUR# CHE ARN TURNUD AS IT WERE IN# TO GOSTLY MYRTHE AND SUETE SOnG BY yE WHILKE yEI ARN CONFORTUD AND STRENCTHUD A-GEYNUS ALLE SYNNUS & MYKUL RELEUED OF BO# DILY DISESE . OF THIS DEGRE SPEKITH SEYNT POWLE THUS . **BE zE NOUHT DRUNKUn WYTH WYN BUT BE zE FULFULLUD OF yE HOLY GOST . SEYI%NGGE TO zOURE SELF IN YMPNIS & PSALMIS & GOST# LY SONGGUS SYNGYNG^GE & PSAL# MYNGGE IN zOWRE HERTES TO OUR LORD . WHO SO HAUETH yIS GRACE KEPE HYM SELF IN LOWNESSE AnD HE BE AY DESYRYNGGE FOR TO KOMEn TO MORE KNOWYNGGE AND FELYnG TO GOD I%N yE yREDDE PARTI OF COn# TEMPLACYUN . *THRIDDE PARTY OF CONTEMPLACYUN WHILK IS Par# FYHT AS IT MAY BEN . HERE LITHE BO# THEN IN COGNICOUn & IN AFFECCIUn yAT IS FOR TO SEYN IN KNOWI%NG AND IN PARFYHT LOUYNG OF GOD AND y\T IS WHAN A MAnNES SOULE FIRST IS CLENSUD FROM ALLE yE FILTHE OF SYNNE AND IS REFOUR# MED TO FULHEDE OF VERTUSE TO yE YMAGE OF IHesU . AND AFTUR WHAn HE IS UI%SYTUD IS TAKEN UP FRO ALLE ERTHELI AND FLESCLY AFFECCIO# NIS . FRO VEYN THOUTES & VAYN YMAGENYNGGES OF ALLE BODLI CRE# ATURES AND ALS IT WERE MYKUL RAUESSCHUD OF yE BODLI WITTUS AND yAnNE BE GRACE OF yE HOLI+GOST IS ILLUMYNED FOR TO SEN BE UNDUR# STONDYNGG SOTHFASTNESSE WHIL# KE IS GOD AND ALSO GOSTLY THYN# GUS WITH A SOFTE SWETE BREnNYnGG LOUE I%N HYM SO PARFYHTLI yAT IT BE RAUYSSCHYNGG OF yIS LOUE yE SOWLE IS ONUD AS FOR yE TY# ME AND CONFOURMED TO yE Y# MAGE OF THE TRYNITE . yE BY# GYNNYNGG OF THIS CONTEmPLA# CYUN MAY BE FELID I%N yIS LYF . BUT yE FULHEDE yer-OF IS KEPT IN yE BLISSE OF HEUENE . OF yIS ONYNGG & CONFOURMYNGGE TO OUR LORD . SPEKITH SEYNT POUL yUS yAT IS FOR TO SAYN . WHO SO BY RAUYSSCHINGG OF LOUE IS FEST# NUD TO GOD . yANNE GOD AND A SOULE ARN NOUHT TWO . BUT BO# THE ONE . NOUHT IN FLESCH BUT In ON SPYRIT . & SOTHELI I%N yIS ONYnG IS yE MARYAGE MAD BY-TUYX GOD & yE SOWLE . WHILKE SCHAL NEUERE BEN BROKE . **yE OTHER PARTY MAY BEN CALLED BREnNYnG LOUE IN DEUOCYUn . BUT yIS IS BRENNYNGGE LOUE IN COTEmPLA# CYUN yAT IS LOWERE . yIS IS yE HEYERE . y\T IS yE SUETTERE TO yE BODYLI FELYNGG . yIS IS yE SUET# TERE TO yE GOSTLI FELYNG . FOR IT IS MORE I%NWARD . MORE GOSTLY . MORE WURTHI & MORE WUnDURFUL# LY . FOR yIS IS VerALY A TASTYNGG AND ALS IT WERE A SYHT OF HE# UENLY IOYE . NOUHT CLERLY . BUT HALF I%N MYRKNES . WHIK SCHAL BEN FULFILLUD & OPENLY CLERUD IN yE BLISSE OF HEUENE AS SEYNT POUL SEYTH WE SE NOW GOD IN A MYRROUR AS IT WERE IN MYRKNES . BUT IN HEUENE SCHAL WE SE OPYNLI FACE TO FACE . yIS IS THE ILLUMY# NACYUn OF VNDURSTONDYNGGE IN DELITIS OF LOUYNGG AS DAUID SEIHT I%N yE SAUTER *MY NYHT IS MY LYHT . IN MY DE# LYTUS . yE OyER PARTY IS MYLK OF CHILDRUN . yIS IS HOLY METE FOR PARFYT MEN . WHILKE HAUEn A-SAYED WITTUS TO CNOWEn GODE FRO yE EUELE AS SEYNT POUL SEYHT . yE WERKYNGG & yE FUL VSE OF yIS zIFT MAY NO MAN HAUE BUT zIF HE BE FIRST REFOURMED TO yE LIKNESSE OF IHesU . BE FULHE# DE OF VERTUS . NE yER MAY NO MAN LEUYNG I%N FLESCH REDELI HAUE HIT CONTYNULY I%N IS FULHE# DE AN IN yE OUER PASSYNGGE BUT BY TYMES . WHAN HE I%S VI# SYTUD AND ALS *J CONCEYUED OF yE WRYTYNGGE OF HOLY MEn . HIT IS A WEL SCHORT TYME FOR SONE AFTUR HE FALLITH I%N TO A SOBRETE OF BODILY FELYNGH AND yIS WERK MAKETH CHARITE yUS AS I VNDURSTONDE SEITH SEYNT POUL OF HYM SELF WHERER WE OUERPAS OURE BODILI WIT# TUS TO GOD IN CONTEMPLACYUN OR WE ARN MORE SOBRE TO zOW BE BODLY FELYNGG . yE CHARITE OF CRYST STERITH US . OF yIS PARTI OF CONTEMPLACYUn AND OF CONFOUR# MYNGG TO GOD SPEKITH SEYNT POUL OPUNLY THUS *AN yIS yUS MYKEL FOR TO SEYN SEYNT POUL I%N yE PERSONE OF HYM SELF & PerFITE MEN SEITH y\US WE FIRST REFORMUD BE VerTUSE yE FACE OF OURE SOWLE VNHELUD BE OPUNYNGGH OF yE GOSTLY EYE BE-HALDUN AS IN A MYROUR HE# UENLI IOY FUL SCHAPUn AND ONUD TO yE YMAGE OF OUR LORD FRO BRYHTEDE OF FEYHT IN TO BRYHTED OF BLESSUD LOUE . AND AL yIS IS WROUHT BY yE SPIRIT OF OUR LORD . *IN A MAnNUS SOULE ALS SEYNT POUL SEYTH . yIS ParTY OF CONTEMPLACYUn GOD zEUETH WHERE y\T HE WOLE TO LERUD & TO LEWED TO MEN AND TO WYmMEN OCCUPYD IN PreLACY AND TO SOLITARI ALSO . BUT IT IS SPECI# ALI NOUHT COMUNE . *AnD ALSO yOW A MAN WHILK IS ACTYUE HAUE yE zIFT yer-OF BE A SPECIAL GRACE . NE# UEREyELES yE FUL VSE yer-OF AS I HOPE MAY NO MAN HAUE BUT HE BE SOLITARIE AND IN LYF CONTEM# PLATYUE . *BE yIS y\T I HAUE SEYD MAY y\U SUMWHAT UNDURSTOnDUn THAT VISIONS & REUELACIONS OF ENY MANER SPIRIT I%N BODELY APE# RYNG OR IN YMAGYNInG SLEPYnG OR WAKYNG . OR ELLUS I%N ANY Oyur FELYNG IN yE BODYLI WITTUS MADE AS IT WERE GOSTELI EYTHUR In SOWN# NYNGG OF yE ERE OR SAUOURYnG IN yE MOUHTH OR SMYLLYnG AT yE NOSE . OR ELLUS IN FELIABLE HETE ALS IT WER FY^ER GLOWYNG AND WERMYNGGH yE BREST OR ANY OyUR ParTY OF yE BODY . OR ENY THYNG y\T MAY BEN FELUD BE BODILY WIT yOW IT BE NEUERE SO CONFORTABLE AND LIKYNG ARN NOUHT UERAYLI CONTEMPLACYUn NE yEI ARN BUT SYMPLE & SECUn# DARI yOU yEI BEN GODE In REGARD OF GOSTLI VERTUSE . NE OF yIS GOST# LY KNOWYNG AND LOUYnG OF GOD FOR I%N VERTUSE AND I%N KNOWInG OF GOD W\T LOUE IS NO DISCEYT . BUT ALLE SUYLKE MANERE OF FELYnG# GES MOUN BEN GODE WROUHT BE A GOOD ANGEL AND yEI MOWEN BE DISSEYUABLE FEYNUD BE A WIC# KUD ANGEL WHAN HE TRANSFIGU# RUTH HYM TO AN ANGEL OF LYHT . WHERFORE SETHEN yEI MOWN BO# yE BEN GOOD & EUELE . IT SEMETH WEL y\T yEY ARN NOUHT yE BESTE . FFOR WITE y\U WEL y\T THE DEUEL MAY WHAN HE HATH LEUE FEYNE I%N BO# DILI FELYNG yE LIKNESSE OF yE SA# ME THYNGHES WHILK A GOOD An# GEL MAY WERKUN . FOR AS A GOOD AUNGEL COMYTH WHITH LYHT SO KAN yE DEUEL & SO OF yE OTHER WITTUS . WHO SO HADDE FELUD BOTHE HE CHOLDE TELLUN WHILKE WERUN WI^CKUD W^HILKE WERUn GO# DE . BUT HE y\T NEUERE FELITH NEITHur ON NO ELLUS . BUT yE ON MAY LIHTLI BE DISSEYUED .