SCHAL BE WEPInG & GRING OF TEEy yerFORE J COnSEYLE y\T y\U A-VISE y\E WIL HOW y\U WILT ANSWERE TO yIS QUESTION HOW y\U HAST ENTRID WHEyer BI CLEPInG OR BI yI%N OUNE ProKERYG FOR y\U WOL# DIST TRAUEL ON GODIS GOSPEL OR FOR y\U WOLDIST BE RICHELI ARAYED ANSWER~ TO yIN OUNE COnSCIENCE NOW AS y\U SCHALT OR LONG ANSWER~ TO GOD y\U y\T HAST TAKYN y\E ORDIR OF PreST WHEyer y\U BE CURAT OR+NON WHO STERID y\E TO TAKE VPON y\E SO HYE A STAT WHEyER FOR y\U WOLDIST LIFE In GODDes conTEMP# PLACION EIyer FOR TO LYFE A DELICIOUS LIF VPON Oyer MEn# NYS TRAUEL & y\I-SELF TraUEL NOT : WHI ALSO SETTYn MEn HER SONYS TO SCOLE WHEyer FOR TO GETE HEM GRETE AWANCEMENTes Oyer TO MAKE HEm y\E BETTer TO KNOWE HOW yEI SCHULDYn SerUE GOD yIS MAY MEn SEYN OPI%NLY BI y\E SCIENSSE y\T MEn SET# TYN HEm TO / WHI J PreY zOW PUTTYN MEn HER SONYS RAyer TO LAUE CI%UILE & TO y\E KINGGes CO^URT TO WRITE LETTRIS OR VRIT# TYS yAN TO PHILOSOPHIE OR TO DI%UI%NITE ; BUT FOR yEI HO# PYN y\T yEISE OCCUPACIONS SCHULDYn BE MENYS TO MAKE HEm GRETE In yIS WORLD J HOPE y\T yer WYL NO MAn SEIE yAT NE yEI SCHULDYn LERN BETTer y\E RULE OF GOODE LYUYnG In y\E BOOK OF GODDes LAUE yAN In ONY BOKIS OF MEnNYS WORLD# LI WISDOM ; BUT CERTes IT IS SOy\E y\T SEYNT JON CriSOMTOn SEIy LORDIS BEN LOUYnG y\E BODIYS OF HER CHILDRYN BUT HER SOULIS yEI DESPISID yEI DESIRYN HEm TO WELFAR~ OF y\E WORLD & yEI TAKE NON HED WHAT yEI SCHULDYn SUFF# RYN In y\E Oyer . SUm ORDEYN FEES FOR HER SONYS BUT NON ORDENYN HEm TO GODWARD y\E LOSSE OF HER BODIYS yEI WYLN DERE BEGGE BUT y\E HELy\E OF HER SOULE y\E\I RECYn NOT OF IF yEI SEEN HEM PORE yEI SORWYN & SYKYN BUT yOW yEI SEEYN HEm SYNNYN yEI% SORWYN NO yI%NG In yIS yEI SCHEW# YN y\T yEI% BROWTYN FORy\E HER BODIYS BUT NOT HER SOULYS & IF WE TAKYN HEDE TRULYCHE WHAT HOMYNACOUnS BEN SCA# TERYD In y\E CHYRCHE NOW-A-DAYES A-MONGE PreSTYS WE SCHUL# DYN ALLE WEL WYTE y\T yEI COME NOT In-TO y\E FOLDE OF CRIST BI CRISTYS CLEPYNG FOR TO ProFYTE BUT BI OyIR WEYIS FORTO GETE HEM WORLDLY WELyE & yIS IS CAUSE OF MANY ERROW# RYS AMONGE y\E PEPLE ; & HERFORE IT IS WRYTYN In y\E BOOK OF MORNYGE WHER~ y\E ProPHETE SPEKYy yUS TO GOD y\E EN# MY HAy PUT HIS HONDE TO ALLE yYNGes DESIDERABLE TO HYm FOR HE HAy SEYN FOLK LAUELES ENTERYD In TO y\E SCUnA# RYE OF WYCHE y\U HADDYST COMONDID yEI SCHULDEN NOT EN# TRE In-TO yI CHYRCHE . yIS ENEMY IS SATANAS AS HIS NA# ME SOWNYy y\T HAy PUT HIS HONDE TO ALLE y\T HYm LYKIy WHAT SYNNE J PreYE zOW WOLDE y\E FYNDE HAUE SONE OF MEn y\T IS NOT NOW VSYD In WHAT PLENTYE IS PRYDE EN# WYE WRAyyE & COUETYSE WHAnNE WER~ yEI SO GRETE AS yEI BEN NOW & SO OF ALLE OyIR SYNNYS & WHI TROWYST yU BUT FOR yer IS LAUELES PEPLE ENTERYD In-TO y\E TEMPLE y\T NEIyer KEPYN In HEm-SELF ^y\E LAUE OF GOD NE KUnYN TECHE OyIR & TO EUERY SOCHE SEIy y\E ProPHETE OSEE FOR y\T y\U HAST PUT AWEY KUNNYInG J SCHAL PUT y\E AWEY y\T yU SCHALT VSE NO PreSTHODE TO ME . LO y\T GOD EXPreSLY HER~ ON HOLY WRYzT FORBEDIy MEn TO TAKE yE STATE OF PreSTEHODE ON HEm BUT IF yEI HAN KUnNYNG y\T NEDYy HEm yU yAnNE y\T CANST NEIyer RULE yI-SELF NE OyIR AFTer y\E LAUE OF GOD BEWAR HOW ^yU WOLT ANSWAR~ TO GOD AT HIS DREDEFUL DOM WHAnN HE SCHAL SEYE TO yE y\T J TOKE TO MY TEME zELDE RE# KYNYnG OF y\I BAYLY ; yE SECUnDE QUESTYON y\T EUERY CURAT & PreLAT OF HOLY CHRCHE SCHAL ANSWER~ TO HIS yIS HOW HAST y\U RULYD y\T IS TO SEIE y\E SOULYS OF y\I SUGETTes & y\E GODYS OF PORE MEn zIF NOW y\I A-CUnTE FURST HOW HAST y\U GOUERYD GODDes FLOCK y\T WOL TAKYN y\E TO KEPE AS AN HERDE-MAn y\T DOy AL FOR y\E LOUE OF HIS BODELY HIR~ AS A FADIR OR OS A WOLF y\T ETYy y\E CHEPE & KEPYy HEm NOT SEIE WHOM y\U HAST TurNYD FROm HER CURSYD LYUYNG BI yI DEUOWUT PreSCHEYNG WHOM HAST y\U TAWT y\E LAUE OF GOD y\T WOS ARST VNKUnNYnG yER~ SCHAL BE HERDE A GREUOUS AC# CUSYGE OF FADYRLES CHYLDRYN & AN HARDE ALEGGYNGE y\T yEI HAN LYUYD BI HER WAGYS & NOT DON A-WEY HER~ SYNNYS . zELDE ALSO A RYKNYnGE HOW y\U HAST RULYD & SPEN# DYD y\E GOODYS OF POR~ MEn HER~ WHAT SEYNT BERNARD SEIy DREDYy CLERKes DREDIy MYNYSTRIS OF yE CHYRCHE yE WYCHE BYN In yE PLACE OF SEYNTes & yEI DON SO WYCKED# LY y\T yEI HOLDYnG HEm NOT APAYD WYy SCOCHE WAGYS y\T WERYN SUFFICIENT TO HEm y\T OUerPLUS y\T NEDY MEn SCHULDYn HAN yEI BE NOT A-SCHAMYD TO WASTE In HER HOUSYS OF PriDE & OF LECSHERYE & W\T-HOLDYN TO HEm-SELF WYCKEDLY & CUR# SEDELY y\E LYF LODE OF POR~ MEn W\T DOUBLED WICKEDNESSE TRULY yEI SEYN . FURST FOR y\I REUYN OyIR MEnYS GOODes & SIyEN yEI MYSVSYN HOLY yYNGes In HER VANYTEYS EUerY SOCHE BAYLY BE WAR FOR A NON VNTO y\E LEST FERyInG HE SCHAL REKEN . TROWST y\U NOT yAnNE y\T y\U SCHALT NOT BE DISA# LOUYD OF GOD OF y\T yU HAST DISPEnDYD In FEDYNG OF FATE PALFREYS OF HONDYS OF HAUKYS & IF IT SO BE y\T IS WORST OF ALLE y\T IS ON+LECCHEROUS WOMMEN HERE WHAT IS SEIDE ON SOCHE ; yEI HAN LAD HER DAYES In WELyE & In A POYNT yEI BEn GON DOUn In-TO HELLE yENK yER-FORE J REDE y\T y\U SCHALT zEL# DYN RYKENYG OF y\I BAYLY ; y\E yRYD QUESTION y\T y\E FURST BAYLY SCHAL ANSWARE TO IS yIS HOW HAST yU LYUYD WHAT LYT\E OF HOLYNESSE HAST y\U SCHEWYD In y\I LYUYnG TO yE PEPLE & WHAT MEROWR HAST y\U BE OF HOLYNESSE TO HEm zEF NOW y\I RYKNYNG HOW HAST y\U LYUYD AS A PREST OR AS A LEWDE MAn AS A MAn OR AS A BEST JT IS TO WONDRYn TRULELY HOW y\E LYF OF PreSTIS IS CHONGYD yEI BEn CLOyID OF KNYzTes yEI SPEKEN AS VNHONYSTLY OS CHERLYS OR OF WYNYNG OS MARCHANTes yEI RYDYN AS PriNCYS & AL yIS y\T IS yUS SPENDYD IS OF PO# RE MEnNYS GOODes & OF CRISTes HERITAGE HER-FORE SEIy An HOLY DOCTOR yE CLEY OF EGYPT WOS TOUz STYNGYnG & MEDLYD W\T BLOD yE SCLATTes WERYN HARD TO BE VNDOON FOR yEI WE# RN BAKYN W\T y\E FYRE OF COUETISE & W\T y\E ^{LYE OF} LUSTYS . In yEISE TRAUELYN RYCHE MEn & yEISE YEI WAKYN AWAYTYnG TO POR~ MEn In yEISE TRAUELYN PreLATes y\T BEN BLYNDE W\T TO MYCHE SCHYNYnGE OF RYCHESSYS y\T MAKE HEm HOUSYS LYKE CHIRCHYS In GRETNESSE y\T W\T DEYUerSE PEYTOURS COLORN SCHAM# BRES & DIUerSE CLONYNG OF COLORYS MAKEN YMAGYS GAY BUT y\E PORE MAn FOR DEFAUTE OF CLOyIS BEGGYy & W\T AN EMTI WOMPE CRYEy AT y\E DOR~ & IF J SCHAL SEIE SOyE SEIy yIS DOCTOUR OFTE TYME yUS PORE MEn BEN ROBBYD FOR TO CLOy\E W\T TREES & STONYS TO SOCHE SPEKIy y\E ProPHE# TE JSAYE WHO HART y\U HER~ HER~ y\U ART OCCUPYINGE y\E PLA# CE OF PETYR OR OF PAULE & C~ BUT HOW AS JUDAS WOS AMONGE yE POSTLYS AS SYMON MAGUS WOS AMONGE DESCIPLIS AS A KANDYL NEWE QUENGYD y\T STYNGIy AL yE HOUS In yE STEDE OF A+BRYT LANTARNE & AS A+SMOKE y\T BLYN# DIy MEnYS YzEN In STEDE OF CLERE FYRE . & IF y\U COnTRAYE yUS yE FORME OF LYUYnG y\T CRIST & HIS A-POSTLYS LEFTYN TO PreSTIS yer-FOR~ SEIy y\E ProPHETE JEROMYE yEI HAN ENTRYD & yEI HAN HAD & NOT BEn OBEDIENT yEI HAN W\T FALSE TYTLE & FALSE CORUPT InTEnSYON & yEI HADDYN PORE MEnIS GODIS TO HER MYS-VSYNG & yEI HAUE NOT BEn OBEDIENT TO y\E LAUE OF GOD In HER OUNE LYI%NG yer-FORE IT IS WRITYN y\T yE HARDEST DOM SCHAL FALLE ON SOCHE . AN HARD DOM FOR yEI HAN MYSENTRYD AN HARDAR FOR yEI HAN MYS-RWLYD & yE HARDAST DOM FOR yEI HAN CURSEDLY LYUYD yENKE yER# FORE I REDE HOW y\U WOLT zELDE REKNYI%NG OF y\I BAYLY y\E SECUnDE BAYLY y\T SCHAL A-KONTE AT yIS DOM FOR HYm-SELF & ALSO FOR OyIR IS HE y\T HAy KEPYNG OF ONY COMYNTE AS KYNGGes PriNCIS MEYRIS & SCHIRWIS & JUSTYSES & yEISE SCHULLYN ALSO ANSWERYN TO yEISE SAME yRE QUESTIONS y\E FURST QUESTION ^HOW HAST y\U EN# TRYD In-TO yYN OFFICE EIyer FOR ProFYT OF y\E PEPLE TO DIS# TRYE FALSHED & FORyERYN TRUy\E OR DESYRE OF WYNNYG OR ^OF WORDLY WORCHEP IF y\U TAKE SOCHE AN OFFICE MORE FOR yIN OUNE WORDLY ProFYzT yAnNE FOR HELy\E OF y\E CO# MYNTE y\U ART A+TIRAUNT AS y\E PHILOSOSER SEIy FOR IT IS TO DREDE LEEST yer BEn MANY y\T DESIRYN SOCHE STATes y\T yEI MAY yE RAyER OPPreSSE y\O y\T yEI HATYN & TAKE zEFTes TO SPARE TO PUNCHE HEM y\T HAN TRESPAST & SO MAKE HEm PARTYNER OF HER SYNNES & MANY SOCHE WHAn# NE yEI BE SO HY yEI yENKYN NOT y\T yEI BEN PORE MENES BROyERYN BUT yEI WENYN TO PASSE HEM In WORDLY WORCHEPE y\T IS BUT WYND OF y\E WYCHE GOD SEIy BY yE ProPHETE yEI HAN REGNYD BUT NOT OF ME yEI HAUE BEN PriNCIS BUT J KNEWE NOT SO WE REDYN OF ROBOAM y\T WOS y\E SONE OF KYNG SALAMOn WHAT TYME y\T HE WOS FURST KYNG y\E PEPLE OF ISRA# EL COME TO HYm & SEYDYn yEI FADIR In HIS LASTE DAYES PUT VPON VS A GRETE CHARGE WE PreYE y\E y\T yU WOLD# DIST MAKE IT LYTTer & WE SCHULLYn SERUE y\E & y\E KYNG TOKE COnSEL OF yE OLDE WYSE MEn & yEI COnSEYLYD HYM TO ANSUAR~ HEm FAYR~ & y\T SCHULDE BE FOR y\E BESTE BUT HE LEST y\E COnSEYLE OF yEISE OLDE WYSE+MEnYS & DEDE AFTer yE COnSEL OF CHYLDRI%N y\T WERYn HIS PLEYFERYN & SEIDE TO y\E PEPLE WHAnNE yEI COMYN A-zEN MY LESTE FYN# GYR IS GRETTer yAN MY FADRYS RYGGE MY FADIR GREUE# ID zOW SUm-WHAT BUT J WOLE EKE MOR~ & y\E PEPLE HERDYN yIS & REBELLYDYN A-zENS HYm & TOKEN HEM A-NOyer KYNG & SYyIn CAM NEUER y\E KYNGDOM HOL TO# GYDERE A-zEN yERFORE IT IS GOODE y\T EUEURY LORDE OF y\E COMUnTES y\T HE BE NOT LAD BI FOLIS NOn BI NOON OyIR ERE ROWNERYS BUT y\T HE HAUE AN EYE OF LOUE TO yE COMUnTE y\T HE HAy TO RULE FOR WYTE zE WYL BE HE NEUer SO HY zUT HE SCHAL COME BY-FORN HIS HIER TO zELDE RIKYNYG OF HIS BAYLY ; yE SECUnDE QUESTYOUn HOW HAST yU RULYD yE PEPLE & y\E OFFICE y\T y\U HAD# DYST TO GOUERNE y\U y\T HAST BEN A JUGE In CAUSE OF PORE MEn HOW HAST y\U KEPT yIS HEEST OF GOD . yU SCHALT NOT TAKE HEDE OF y\E PerSONE OF A POR~ MAn TO BE TO HYm y\E HARDAR FOR HIS POUerTE NE y\U SCHALT BY-HOLDE y\E SEMELANT OF A RYCHE MAN TO SPARE OR TO FAUOR HYm In WRONG FOR HIS RICHESSE O LORD GOD WHAT AVYSIOUn IS yer AMONG OFFICERYS OF BOy\E LAUYS NOW- ON-DAYES IF A GRETE MAn PLETE W\T A PORE TO HAUE OUzT y\T HE HOLDYy EUERY OFFYCYR SCHAL BE REDY TO HIzE AL y\T HE MAY y\T y\E RYCHE MAn MYzT HAUE SOCHE A EENDE AS HE DESYRIy BUT IF A PORE MAn PLETE W\T A+RICHE MAn yAnNE yer SCHAL BE SO MANY DELAYES y\T yOW y\E POR~ MAnYS RYzT BE OPEN TO AL y\E COnTRE FOR PURE DEFAUTE OF SPENDYNG HE SCHAL BE GLAD FOR TO CERCE SCHYREUI%S & BAYLYES WOLLYN RETORNE POR~ MEnYS WRYTTYS W\T TARDE VENI%T BUT IF yEI FELE MEDE In HER HONDes & zUT J HER~ SEIE OF MEn y\T HAN SEEN BOy\E LAUYS y\T y\T COURT y\T IS CLEPYD CRISTYN IS MO# RE CURSUD yerFORE IT IS WRYTTYn zIFTYS yEI TAKEN OUT OF MEnNYS BOSOMS TO OUERTORNE y\E WYES OF RYzT DOME BUT IT IS TO DREDE y\E WORD OF CRIST In WHAT DOM zE+DE# ME zE SCHULLYn BE DEMYD WHAnNE zE COME TO zELDE RY# KENYG OF zOUR~ BAYLY y\E yRYDE QUESTION IS HOW HAST y\U LYUYD y\T HAST DEMYD & PUNCHYD OyIR MEn FOR HER TRESPASSE A GRETE DOTTOUR SEYy yE BI-HOUI%y TO FLE y\E WYC# KYDNESSE OF OyIR MEn . y\U y\T CHASTISIST HEm FOR HER TRESPASSIS IF y\U yI-SELF DO VNLAUEFULLI In DEMYNG OyIR MEn y\U DAMNYST y\I-SELF SIy y\U DOST y\T y\U DAMNYST & PAULE SEIy WHY THECHIST y\U NOT ^yI-SELF y\T TECHIST Oyer WHI STELIST y\U yAT TECHIST Oyer MEn NOT FOR TO STELE SEYNT GreGer SEIy HOW SCHAL HE TAKE GOUERNAL OF Oyer y\T CAN NOT GO BY-FORN HEm JN GOD LYUYG & WHAnNE ONY MAn STAnT BI-FORN HYm In DOM HE MUST TAKE HED BY-FORE WHAT JUGE HE SCHAL STANDE HYm-SELF TO TAKE HIS DOM AFTer HIS DEDes BUT IT IS TO DREDE y\T MANY FARYN AS y\E TO FALSE PreSTes y\T WOLDE HAUE DAMNYD TO DEEy y\E HOLY WHOmMAn SUSANNE FOR CHE WOLDE NOT ASSENT\E TO HER LECCHERYE OF WICHE IT IS WRYTYN yEY TurNYD AWEY HER YzEN FOR yEI WOLDE NOT SEEYN HEUENE NE HAUE In MYnDE RYzTFUL DOMYS SO IT HAPPIy OFTE yEI y\T WERE MOR~ WORyI TO BE HANGYD DAMNYN HEm y\T BEn LESSE WORyI AS A CLERK TELLIy OF SACraTES y\E PHILOSOPFER VPON A DAY A MAn AXID HYm WHI HE LAWYD & HE SEIDE FOR J SEE GRETE yEUYS LEDE A LITIL yEF TO HANGYNG J PreY zOW WHEyer IS HE y\E GRETTer yEF y\T BI-NEMYy A MAn HOUSE & HIS LONDE FROm HYm & HIS HEYRIS FOR-EUER-MOR~ OR HE y\T FOR GRETE NEDE STELIy A SCHEPE OR A CALF WHEyer TROU\E zE NOT y\T IT HAPIy SOCHE EX# TORSIONERes TO BE Oyer WYLE I%UGYS & DEME MEn y\Us TO DEy BUT J REDE y\E y\T DEMYST y\Us Oyer yENKE ON y\T DOM y\T y\U SCHALT COME TO TO zELDE RYKNYnG OF y\I BAYLY y\E yRID BAYLI y\T SCHAL BE CLEPID TO yIS DREDEFUL A-CONTes SCHAL BE EUERY CRISTYn MAn y\T SCHAL REKNYnG TO HIS LORDE GOD FOR y\E GODes y\T HE HAy HAD OF HYm BUT HER~ J WOLE SPEKE BUT A FURST QUESTION y\T IS yIS HOW ENTRIST y\U & HER~ BEy WAR zE y\T HERe GETYn ONY GOOD WRONGFULLY TAKYN BI EXTORCION BI RAUYN BI VSURE OR BI DISCEYTE WOO SCHAL BE TO y\O AT yIS DREDEFUL DAY AS SEYNT AUSTYn SEIy IF HE BE CAST In-TO y\E FYR~ y\T HAy NOT zOUYN OF HIS OUNE GOOD WHER~ TROWIST y\U y\T HE SCHAL BE CAST y\T HAy RAFT Oyer MEnNYS GOODes FROm HEm & IF HE SCHAL BREnNE W\T y\E FEND y\T HAy NOT CLOyID y\E NAKYD WHERE TROWIST y\U SCHAL HE BRENNE y\T HAy MAD HEm NAKYD y\T WERYN HARST CLOYD BUT AS SEYNT GreGer SEIy TO yI%NGes MAKE MEn TO LYUE y\Us BI RAUEN OF HER NEIzBORS y\T BEN DESIR~ OF HINESSE & DREDE OF POUerTE & WHAT VENGANGE FALLIy OF yIS SYNNE OF COUYTYSE zE MAY SE BI A FYGurE OF HOLY WRIzT WHAnNE y\E AUNGEL SEIDE TO y\E ProPHETE ZAKARIE RERE VP yYN YzEN & SE WHAT IS y\T y\T GOOy OUT & y\E ProPHETE SEIDE WHAT IS IT & y\E AUNGEL SEIDE yIS IS y\E POTE GOYNG OUT yIS IS y\E IzE OF HEm OF ALLE y\E ERy\E & yer WOS A WEYTE OF LED BORE & yer WOS A WOmMAN SYTTYNG In y\E MYDDYL OF yIS POTT & y\E AUNGEL SEIDE yIS IS VNPETE & HE TOKE HER & CAST HER In TO y\E MYD# DEL OF yIS POTT & HE TOKE yE GOBET OF LED & CASTID In-TO POTTes MOUy & y\E ProPHETE LIFT VP HIS YzEN & HE SEY THO WOmMMEn COMYNG OUT & SPIRITes In HER WYNGGes & yEI HADDYn WYNGGes LIKE KYTes & yEI REREDYn VP yIS POTT BITEXE HEUENE & ERy\E & yAnNE y\E ProPHETE SPAK TO y\E AUNG# EL WHIDYR WOLYN yEISE BER yIS POTT & HE SEIDE In-TO y\E LONDE OF SENNAR yIS POTT IS COUETISE FOR RYzT AS A POTT HAy A WIDE MOUy SO COUETISE GAPIy EUER+MOR~ AFTer WORLD# LI GOOD & RIzT AS y\E LYCOR OF ^yE POTT ProFETIT NOUzT TO y\E POTT BUT TO MEn y\T DRAWYn yer-OF SO WORLDLI GOOD OFTYn ProFETIy NOT TO y\E CHYNCHIS BUT TO Oyer y\T COMYN AFTer AS IT IS WRITYN HE y\T HAy MONY SCHAL HAUE NO FRUTE OF IT & yIS IS y\E YzE OF COUETISE MEn FOR YEI BEN BLYNDE TO SE ^HOW yEI SCHULYn COME TO HEUENE BUT TO WINYnG OF WORLDLI yI%NG yEI SEEYn MANY WEYES LYKE TO HOWLYS & NYzT CROWYS y\T SEN BETer BI NYT yAn BI DAY y\E GOBAT OF LED IS y\E SYNNE OF OBSTINATIOUn y\E WOmMAN SITTYNG In y\E POTT IS VNPETE AS yE AUNGEL SEYDE y\T FOLWIy AUARISE FOR yORUz AUARISE y\E MAn LESIy y\E PITE y\T HE SCHULDE HAUE OF y\E MYSCHEF OF HIS SOULE SIy OFTYn MEn LESYN y\E LI%J%F OF HER SOULE BI DEDLI SYNNE y\T yEI DOn TO HAUE WYNNYnG & ALSO yEI LESYN y\E PITE y\T yEI SCHULDYn HAUE TO HER BODI PUTTYnG HEm-SELF TO MAY GRETE BODLY TRAUELS & PerELS BOy\E ON y\E SE & ON y\E LONDE & AL MAKIy COUETISE yIS POTT IS STOPPID W\T y\E GOBET OF LED WHAnNE y\T IT MAY NOT GO OUT OF y\E SCHYNCHIS HERTE BY PENANSE AS JOB SEIy WHAnNE HE IS FULLYID NE SCHAL BE STOPPYD y\E TO WOmMEN y\T BERYN VP yIS POTT BEN PRYDE & LUST OF FLECSCHE y\T BEN CLEPID In HOLY WRIT y\E TO DOWTERes OF y\E WATIRLECHE CRYNnG BRYNG BRYNG & yEI HADDYn WYNGGiS y\E FURST WYNG IS GraCE SPIRYTUAL AS KYNNY ^NG WISDOM COnSEL & MANY Oyer FOR WHICHE zEFT OFTE MEn WEXYN PRUDDE y\E SECUnDE WYNG IS BODELY GraCE AS STRENGy\E FAYR~NESSE & GENTRY & OyIR SOCHE OF WICHE MEn WEXYN PRUDDE OFTE y\E WYNGGes OF y\E SECUnDE WOmMAN y\T IS FLECSCHLY DESYRE y\T BEn GLOTENYE & SLOWyE SEYy SEYNT AUSTEN LOT . y\T WHILE y\T HE WOS In BYSI%NESSE DUELLYnG A-MONG SCHREWYS In SODOM HE WOS A GODE MAn BUT WHAnNE HE WOS In y\E HIL SLOWE FOR SY# KERNESSE HE In HIS DRONKEnNESSE LAY BI HIS DOWTERes & yEISE WOmMEN HADDYN WYNGGes LIKE TO KYTes y\T W\T CRY# ING VOYSE SEKYN HER METE AS BARTHolomUus SEIy & y\Us FARIy COUETISE OF MEn WYTNESSYNG : S : AUSTEYN / WHAT IS y\E GRETENESSE OF FLESCHLY DESIRE SIy y\E RAUE# NORVus FISCHES HAN SUm MESURE WHAnNE yEI HUNGREN