<County: Cambridgeshire>
<Code: L6180>
<MS reference: London, Lambeth Palace 392>
<Text: Lollard sermon cycle>

<fol. 148r>OF yE TRE OF yE WHICHE GOD COmMANDIDE HYM yAT HE XUL#
DE NOT ETE . & SO zEDE SAULE y\E KYNG FROM yE CUmPANY & y\E
SERUISE OF GOD *REG~ XV\O . FOR HE W\THELD OF y\E BESTE SCHEPE
& y\E BESTYS TO AMALECH TO OFFRE HEM TO y\E LORD / BUT y\T HE
DIDE A-zENS y\E HESTE OF GOD / WHERFORE SAMUEL SEIDE TO HYm
<lat>*MELIOR EST OBEDIENCIA QuaM VICTIMA</lat> . y\T IS BETTYR IS OBE#
DIENCE yAN OFFRING OR SACRIFICE / & FOR y\U CASTEDEST AWAY
y\E WORD OF y\E LORD . y\E LORD HAy CASTYN yEE A-WAI . yAT
yOU BE NO KYNG ALSO BI yAT SYNNE . SALAMON LOSTE y\E LOUE
OF GOD & zEDE OUT OF HIS SerUYSE . FOR HE TOOK MANY ALIEN
WYmMEn . AS yE DOWTer OF PHARAO . & MOABITES . & AmMONYTES
& YDUMEES . A-zENS yE HESTE OF OUR~ LORD . AS yE BOK KYNGes
TELLYy WHERFORE SEInT *BERNARD SEIy OF ALLE yES <lat>MAG=#
NU~ VICIU~ IN OBEDIENCIE . VICIU~ QUO ANGELUS AMISIT CELUm
ADAM PARADISUm . SAUL REGNU~ . SALAMON AMOREm DIUINU~</lat>
yAT IS TO SEIE / *GRET IS yE VICE OF VNBUXUmNESSE yOROUz
yE WHICH yE ANGEL LOSTE HEUENE . *ADAM PARADIJS . SAUL
HIS KYNGDAM . SALAMON GODDYS LOUE . yerFORE IT IS GOOD
TO BE BUXU~ TO y\E COtes OF GOD / FOR AS y\E WIJS+MAN SEIy . Primus
XXI\O . A BUXUm MA~ SCHAL SPEKE VICTORIJS . *ALSO SUmME
WENDYNGYS OUT OF y\E CUmPANY OF GOD . IS ON yE <ill><1 word></ill>
WISE / & yAT IS BE *ENUYE . AS yEI yAT IOIEN OF OyER MEN=#
NYS HARMYS & BEN HEUY OF Oyer MENNYS WELFAR~ & SO
zEDE CAYM OUT OF y\E SERUISE OF GOD BE ENUYE / FOR <ill><1 word></ill>
COmMONLY HAy yE EYUL MAN ENUYE TO yE GOOD MAN / & SO
HADDE CAYM TO HYS BROyer ABEL . FOR HE OFFRIDE TO GOD
OF yE BESTE yAT HE HADDE & GOD BEHELD NOT TO CAYMYS
OFFRYNG . FOR HE OFFRIDE OF y\E WERSTE TO GOD & yerFORE CAYM
SLOW HIS BROyer . LOO HOW OO SYNNE FOLWYy OF AN-Oyer //
HER~ MYztE MEN TELLE MOCHE MATer OF ENUYE / *AND
CERTIS zYF CAYM HADDE BESOUzT GOD OF MERCI & FORzE#
UES . HE XULDE WEL MOWE HAUE FOUNDEN MERCY <ill><1 word></ill>
GOD // *ALSO ON y\E FOURyE MANer . MEN WENDYN OUT OF
y\E CUmPANY & OF y\E SerUYSE OF GOD BE LECCHERIE . OR FOR
CURIOUS BYHOLDYNG OF yING . yAT IS NOT <ill><1 word></ill>
<fol. 148v>& SO *DYNA WENT OUT . & WAS CORRUPT . & SO SCHE LOST HIR
MAYDENHOD . *GENesis XXXIIIJ\O . <lat>*EGRESSA DYNA FILIA LYE VIDERET
MULIERES REGIONIS ULLIUS . &C~</lat> . yAT IS . *DYNA GON OUT y\E
DOUzTer OF LYA TO SEE y\E WYmMEn OF yAT LOND y\E WHICH WHAN
SYTHYN HAD SEN HIR . yE PRYNCES SONE OF yAT LOND LOUE=#
DE HIR & RAUYSCHEDE HYR & LAY BY HYR / *DYNA IS MOCHE
TO SEIE . AS DOOM / & BETOKENYy A FEIyFUL SOULE . yAT
OWIy TO DEME HIRSELF & HIR OWNE DEDIS . & NOT OyIR
MENNYS DEDYS / *BUT WHANNE yE SOULE IS CURIOUS . AS
yEI yAT HOLDYN HEM-SELF VerTUOUS yOROUz PRIDE .
BETTer yAN Oyer . & HAUE LIKYNG TO SEE yING yAT IS NOT
LEFFUL TO BE COUEITYD . OFTE IT FALLIy yAT BI HER CURI=#
OUSTE SCHE WENDIy OUT OF yE CUmPANY OF GOD / FOR yAN
yE DEUYL SEEy HIR yAT IS SICHYM . & RAUYSCHIy HIR . &
MAKYy HYR yE FENDYS STROMPET . & SO SCHE WENDIy
IN TO y\E SerUYSE OF HYM // *ALSO ON yE FIFTE MANER SU~=#
ME WENDYN OUT BY IDOLATRIE / & SO zEDYN OUT OF yE CHIL#
DRYN OF ISRAEL WHAN yEI MADYN A GOLDYN CHALF
& WORSCHIPIDE IT . AS IT IS TOLD IN *EXODI XXXIJ CO . AND
*IEROBOAM & HIS SONYS zEDYN OUT FROM yE CUmPANY OF GOD
ALSO . & FROm y\E WORSCHYPYNG OF HYM BI YDOLATRIE & y\Us
WENDEN OUT MANY NOW ON DAIYS TO SECHYN & TO WOR#
SCHIPE YMAGES OF STOKKYS AND STONYS MAD W\T MANNYS
HANDYS & yAN yEY WENDEN OUT OF PILGRIMAGE TO
WORSCHIPE SUCHE MAWMETes yAT HAN NO LIJF IN HEM .
BUT BEN FIGURYD BE MANNYS FANTASYE AS HEM LIKYy
*AzENS HEM SPEKIy y\E LAWE OF . ON yIS WYSE . <lat>*DEUTeronomi\O
XXVIJ\O . C\O . *MALEDICTUS HomO QUI FACIT SCULPTILE & CONFLATILE
ABHOmINACIONEm</lat> yAT IS . *CURSID BE HE yAT MAKYy A GraUE
YMAGE AS A GLOWEN YDOL OF METAL ABHOMINACION
TO y\E LORD // & y\E SAUTER BOOK SEIy / LYKE BEN yEI% TO HEM
yAT MAKYN HEM . & ALLE yAT TRUSTEN I%N HEM <lat>*SIMI#
LES ILLIS FIANT QUI% FACIUnT EA & SimilES QUI CONFIDUnT IN
EIS</lat> . *ALSO GOD BIDDIy IN GENesis . yUS / <lat>*NON FACIES SCULP#
<fol. 149r>TILE &C~ . NON ADORABIS . NEQue TOLES</lat> / yAT IS yOU SCHALT
NOT MAKE TO yE A GRAUEN YMAGE NE yOU XALT NOT HO=#
NOUR~ HEM NE WORSCHEPE HEM yIS SEIy GOD HYM-SELF //
*ALSO LECCHERIJS & VNCLENE MEN & AUAROUSE MEN . DON
IDOLATRIE . AS SEInT POUL SEIy . yAT yEI MAKYN A STROMPET
OR HER~ WORDLY GOODIS HER~ FALS GODDYS . yE WHICHE
yEI LOUYN MORE yAN GOD . AS HER~ DEDIS SCHEWYN FOR
zYF yEI LOUEDYN MOR GOD . yAN yES DEDE YMAGYS
& WORDLY GODYS yEI WOLDEN LEUE SUCH FALS WORSCHIP#
PID / <lat>*QUIA OmnIS FORNICATOR AUT IMMUnDUS AUT AUA#
RUS QUOD EST YDOLORum<?> SERUITUS . NOn HabEBIT HEREDITATEm
IN REGNO christi & ihesu</lat> / yAT IS *EUERI LECCHOUR OR VN#
CLENE MAN . OR AUAROUS MAN . yAT IS SerUYSE OF
IDOLIS . SCHAL NOT HAUE HERITAGE IN y\E KYNDOM OF ihesu
CRIST . & yIS IS SEID BOy\E TO MAN & WOMMA~ / & yerFOR
OF SUCHE yAT WENDYN yUS OUT OF GODDIS SerUYSE
& OF HYS CUmPANY GOD SEYy BI *JEREMY y\E ProPHETE . X . CO
<lat>*FILI%J% MEI% EXIERUnT A ME &C~ . *NON EST QUI EXTENDAT TEN=#
TORIA MEA . *QUI EXIGAT PELLAS MEAS</lat> / yAT IS . MI SO=#
NYS zEDEN OUT FROm ME . & yer IS NOON TO STRECCHE OUT MY
TENTYS yer NE yAT NE RERYy MY SKYNNYS // *AND SUmME
WENDE OUT OF CRISTes SERUISE & HYS CUmPANY BI WICCHE#
CRAFT & BE LEUE & BI COnIURISOUNS & MYSBELEUYNGYS
& TILLYNGYS OF CHILDRYN & OF BESTYS // & TO HEM y\T WEN#
DYN TO ARIOLS & TO WICCHYS . FOR HELP OR FOR KNOWYNG
OF ONY PREUY yINGYS . WIy DREME REDERYS & LOKERS
IN MENNYS HANDYS . TO DEME WHAT XAL FALLE IN y\E
NEWE MONE OR OLDE MONE / *BI SUCHE & BY MANY
Oyer MYSBELEUYS ME WENDYN OUT FRO GODDYS SerUYSE
IN TO y\E DEUELIS SERUYSE / & yer-FORE SEIy GOD yUS IN
LEUITICO . XX\O . C\O . <lat>AnImA QUE FUERINT CUm EIS . PONA~ FACIA~
MEA~ CONTra EA~ . & INTerFICIA~ EA~ DE POPULO MEO</lat> / yAT IS .
y\E SOULE yAT <cro>W</cro> BOWYy A-WEY TO WICCHYS OR ARIOLS &
DON LECCHERIE WIy HEM yAT IS MYSBELEUEN IN HEM /
y\E WICHE IS GOSTLY LECHERIE . *J SCHAL PUT MY FACE
<fol. 149v>A-zENS HIR . & SCHAL SLEE HIR OF MY PEPLE // *ALSO ON
yE SIXTE MANer SUmME WENDYN OUT BY SYMONY / & SO
zEDE OUT *GIEzI ELIES SERUAUnT yAT RAN AFTYR NAA=#
MAN SIRUS y\E WHICHE *ELISE HIS LORD . HAD HELID HYm
OF HYS LEPRE . & TOOK OF HYM TWO TALENTYS OF SILUYR~
& DUBBIL CLOyINGE / & yerFORE HE zEDE OUT FROm HELYE FUL
OF MESELRIE AS WHIzT AS SNOW / FOR AT yE PREIER~ OF
HIS LORD . yE MESELRIE FEL VP-ON HYm & TO AL HIS SED
FOR EUer . *BI *GIESI BEN COUEITOUS POPIS & CARDYNALIS
BISSCHOPIS PreLATIS . ParSONUS . VIKERS . & PreSTYS VNDIR=#
STONDYN . y\T BEN COUEITOUS & SYMONYENTES yAT FEL#
LYN BENEFICYS TO BISSCHOPIS FOR y\E FIRSTE FRUTYS &
TO Oyer LOWER MEN OF HOLY CHERCHE FOR MONY FOR SER=#
UYSE . OR FOR PreIER~ . & yEI yAT SELLYN ORDRIS . WEDDYNGes
SCRIFTYS . ABSOLUCOUnS . INDULGENCES . PARDON~ . OR ONY
OF y\E VIJ SACRAMENTYS . FOR HALWYNG OF CHIRCHIS OF
AUTERS . OR OF ONY Oyer GOSTLY yING . AS FOR MASSIS SYN=#
GYNGE . OR FOR PRECHYNG OF GODDes WORD . *ALLE yES
WENDYN OUT OF y\E SERUYSE & y\E CUmPANY OF GOD // IN TO
y\E SERUYSE OF y\E DEUYL yOROUz SYMONYE . & yEI BEN
CURSYD HERETIKES . & ANTECRISTYS CLERKYS & STYNKYNG
MESELYS BEFOR GOD & HIS ANGELS / & SO zEDE *SYMON
MAGUS OUT . yAT WOLDE HAUE BOUzT y\E HOLYGOST
OF y\E APOSTEL // *ALSO ON y\E SEUENyE MANer . SUmME WEN#
DYN OUT . BI AUARICE & COUEITISE / & SO zEDE IUDAS OUT
OF yE CUmPANY OF OUR~ LORD / FOR yOROUz COUEITISE HE SOL=#
DE CRIST TO y\E *JEWES FOR XXX\T\I PANS . *MATH XVIJ & yus
WENDEN OUT MANY OF CRISTYS CUmPANY AS PRESTYS
& FRERIS yAT SELLYN A MASSE FOR A PENY . & TRENTEL
FOR XXX PENS . & BOy\E BIGGERIS & SELLERes BEn WERSE
MARCHAUNTYS yAN *JUDAS WAS / & ALSO MEn OF LAWE
y\T SELLYN y\E TROUyE FOR MONY / & TROUyE IS CriST AS HYm
SELF SEYy . y\T IS NOT NOW A DEDLY MA~ . BUT GLORIFIED
IN HEUENE / <lat>*EGO SUm VIA & VerITAS & VITA</lat> . yAT IS *J AM
<fol. 150r>WEI TROWyE & LIJF & yerFORE *JEREMYE CRYEy & SEYy . <lat>*NO
LITE EXIRE AS AGROS AUARICIE . NEC IN VI%A CUPIDITATis
AMBULETis</lat> / yAT IS . *NE WOL zE NOT WENDE OUT TO y\E
FELDYS OF AUARICE . NE IN y\E WEIE OF COUEITYSE . BUT
HOLDE zE y\E WEYE OF y\E LAWE OF GOD / FOR ALLE yEI BEN
BLESSYD OF GOD AS yE ProPHETE DAUID SEIy / <lat>*BEATI ImMA#
CULATI IN VIA QUI AMBULANT IN LEGE DomiNI</lat> . yAT IS . *BLES#
SID BEN yEI VNFOULYD IN <sup>y\E</sup> WAI : y\T GON IN y\E LAWE OF
GOD // *JN yIS WEI CriST KEPE VS AL y\E WHILE y\T WE LYUE
& CRIST y\T IS VerRAI WAI . BRINGE VS TO HIS BLIS *AMEN :
<a place for dropped initial, d as guide letter>D*JRIGITE VIAm DomiNI . *IOHn Primus // <lat>DeclaraUITur <ill><1 word></ill> ADUEnTUS DOmini</lat> :
yIS GOSPEL TELLIy yAT *JEWYS SENTYN FROm *IERUSA#
LEM PreSTYS & DEKANYS VN-TO *JOHN yAT yEI SCHULDE
AXE HYM WO ART yOU / & HE KNOLICHEDE . & DENYEDE
NOT . & KNOLECHEDE yAT WAS NOT CriST / & yEI AXIDE HYm /
WHAT yerFORE ART yOU ; / ART yOU HELI ; / & HE SEIDE NAI
HE WAS NOT // . ART yOU A ProPHETE ; & HE SEIDE NAI . / yerFOR
yEI TO HYM / WHAT ART yOU . yAT WE zEUE ANSUERE TO
HEM yAT SENTE VS / WHAT SEISTE yOU OF yI-SELF & HE
SEIDE / *J A VOIS OF HYm yAT CRIET IN DESERT // *DRESSE zE
OR MAKE zE REDY . yE WEI OF y\E LORD . AS YSAIE y\E ProPHETE
SEIDE // & yEI yAT WERYN SENT . WHERYN OF y\E PHARISEIS
& yEI AXIDYN HYN & SEIDYN yerFOR . WHAT BAPTISES yOU
zIF yOU ART NOT CRIST . NE HELY NE A ProPHETE / *JOHN AN#
SUERDE TO HEM SEIYNGE / *I BAPTISE IN WATer yE MYD#
DYS FOR SOyE OF zOW . WHOM zE KNOWE NOT / HE IS yAT
AFTer ME IS TO COME . yAT IS MAAD BIFORE ME OF . WHOM
*J AM NOT WORyI . yAT J VN-DO yE POWNGES OF HIS
SCHOON / yES yINGYS WERYN DON IN BETHANYE OUER
*JORDAN . WHERE *JOHN WAS BAPTISYNGE // <lat>*DIRIGITE
VIA~ DomiNI VBI PrimUS</lat> // yES BEN yRE WORDYS OF y\E GOSPEL
yAT *JOHN SPAK TO yE PEPLE SEIYNGE yUS / *MAKE *GE REDI
yE WEIE OF y\E LORD // & zE SCHUL VNDIRSTONDE yAT WE
OWEN TO MAKE REDI yRE MANER WEIES TO HYM y\T
<fol. 150v>TO OUR~ HERTE HE MAI ENTRE IN & FOUCHE SAFE IN OUR~ HERTes
TO DWELLE // y\E FERSTE WAI . IS CLENNES OF HERTE / & yIS IS
yE WEY OF CHASTITE OR MAIDENHOD & yIS IS AN VNDE#
FOULYD WEY . & y\E WEY OF WIJSDAM . OF y\E WHICH SALA#
MON SPEKYy PriMus . IIIJ\O . <lat>VIAM SAPIENCIE MONSTRABO TIBI</lat> /
yAT IS / yE WAY OF WIJSDAM *J SCHAL SCHEWE TO y\E / SOyLY
yIS IS y\E WAI OF CLENNES . & y\E WAI OF WIJSDAM / FOR
GRET WIJSDAM IT IS TO KEPE y\E HERTE FROM VNCLENNES
OF LECCHERIE / & GRET WODNES IS IT . LONGE OR LITYL WHI#
LE . WILFULLI% A-VISID TO DWELLE IN y\E FILy\E OF LECCHERIE
WHERFOR SEInT GreGer SEy . <lat>*QUE EST MAIOR INFAMA QUIus
DELECTACiONE MOMENTANEA OBLIGAR~ SE AD ETerNA SUP=#
PLICIA . & AMITTER~ . SUPLE REGNA CELESTIA *ET IDEM
*BREUIS EST DELECTATiO FORNICATiOnIS . F<?> PerPETUA EST PENA
FORNICATiOnIS / *SCHORT IS y\E LUST OF FORNICACOUn . & EUer#
LASTYNGE IS yE PEYNE OF FORNICACOUn / & yerFORE WE OWYn
TO FLE y\E WEI OF LECHERIE / FOR GOD KNOWEy HEM NOT yAT
WENDYN yerBI . AS SALAMON SEIy PrimUs XXX yAT GOD VNKNO=#
WYy yRE yINGIS & y\E LASTE OF HEM . IS y\E WEI OF y\E zON=#
GE MAN IN HIS zONGE / & y\T IS SEID / <lat>*TALIS EST VIA
MULIERIS ADULTERE QUE COMEDIT & TERGENS <?>
DICIT . NOn SUM OPerATA MALUm</lat> / yAT IS . *SUCH IS y\E WEIE
OF A WOmMA~ AUONTRES<?> y\E WHICH ETIy . & WIPIy HIR
MOUy . & SEIy / *J HAUE DON NOON HARM / & DAUID SEIy
IN y\E SAUzTer . <lat>VIA ILLORUM SIT LUBRICIONis</lat> / yE WEI OF HEM
IS MAD DERK & SLEDIR / *CERTIS HE yAT WENDIy BI yIS
WEIE . MAKIy REDY IN IS HERTE A DWELLYNG PLACE
OF yE DEUYL // *FORSOyE IT IS NOT SEMELY yAT y\E KYNG
yAT IS KYNG OF KYNGIS & LORD OF ALLE LORDYS TO DWEL#
LE IN A DERK HOSTRIE FUL OF STYNGKYNGE CLAY & Oyer
VNCLENNESSE / & SUCHE BEN y\E HERTYS OF LECCHEROUS MEn
& WOmMEn / & yERFOR . yAT CriST COME IN TO OURE HERTYS . WE
MUSTE CASTE OUT AL VNCLENNES OF LECHERIE & yerFORE
SEy *JAMYS <lat>*ABICIENTES OMnEM MUNDICIA~ & HABUn#
<fol. 151r>DANCIAM MALICIE</lat> . yAT IS . CASTYNGE A-WAY ALLE VNCLEnS#
NESSE & HABUNDANCE OF MALICE / *BI VNCLENNES MAI
BE VNDIRSTONDYN . yE SYNNE OF LECHERIE / & BE PLENTE
MOUSTE OF MALICE . IS VNDIRSTONDE SCHREWYD DESY#
RIS OF HERTE & EUELE yOUzTYS & EUYL BIHOLDYNGYS . &
SCHREWYD SPECHE . yAT CORUMPYN GODE CONDICIOUnS //
*ALLE SUCHE CURSIDNES . WE OWYN TO CASTE A WAI FROM
OUR~ HERTYS . zIF IT BE SO y\T WE WOLE WORyILI% RESCEYUE
CRIST IN TO OUR~ SOULIS . yAT MAI MAKE VS SAAF & yE
APOSTIL SEIy // <lat>*FORNICATiOn & OmnIS MUNDICIA NOn NOmInETUR
IN VOBIS . SICUT DECET SCOnS<?></lat> / yAT IS . *FORNICACIO FORSOy\E
& VNCLENNES . BE NOT NEMPNYD IN zOW . BUT PUTTIy IT
CLENE A-WAI . AS IT BE SEMYy HOLY MEN / *FILyE OR FOULE
SPECHE OR HARLOTRIE yAT PerTEYNIy NOT TO HONESTE . BE IT
NOT NEMPNYD A-MONGYS zOU / & SO IS yE FIRSTE WAY
MAD REDI . & yAT IS BE CLENNES OF HERTE & SO IT IS SEID
<lat>IN ECClesIASTICO . J\O . *QUI TIMET Dominum . & PrimUs . XXIJ\O . *CUI DILIGIT
CORDIS MUNDICIAm . HabEBIT AMICU~ REGEm</lat> / yAT IS . HE yAT
LOUYy CLENNES OF HERTE . SCHAL HAUE y\E KYNG HYS FREND
yAT IS CRIST . y\E SECUnDE WAI . IS y\E WAI OF MEKNESSE
& BE yIS WAI WENTE CRIST WHAN HE COOM DON FROM
HEUENE IN-TO yE MAIDENYS WOMBE / & yer HE TOOK yE SCHAP
OF A SerUANT <lat>*EXMANIUIT SEMET PriuM FORMAM SERUI%
ACCIPIENS</lat> *FORSOy\E MORE MEKNES WAS NEUYR SCHEWID
yAN GOD OF HEUENE & OF ERyE SCHEWIDE WHAN HE
TOOK yE FORME OF A SerUAUnT & yAT HE WOLDE BE ALSO
A-MONGIS HIS SerUAUnTYS . AS MYNYSTer & A SerUAUnT
OF HEM / & yIS WEI MADE REDY . yE GLORIUS MAYDYn
TO HIR SONE / & yerFORE SCHE DISSERUEDE TO CONCEYUE &
BERE CRIST GODDIS SONE OF HEUENE / WHERFOR SCHE SAIy
<lat>*REFREXIT HUmILITATEm ANCILLE SUE</lat> yAT IS . HE BE-HELD
y\E MEKNESSE OF HYS HAND-MAIDEN / & yIS WAI OF
MEKNESSE . OWYn WE TO MAKE REDI IN OUR~ HERTYS
TO GOD AS YSAIE SEIy / <lat>*PARATE VIAM DomiNO RECTAS FACITE
<fol. 151v>SEMITAS DEI MI<?></lat> yAT IS . *MAKE zE REDI% yE WAI OF y\E LORD
MAKE zE RIzTE PATHIS OF OUR~ GOD IN DESERT OR WILDIRNES
<lat>*OMnIS VALLIS IMPLEBITur & OmnIS MONS & COLLIS HUmILIABITur</lat>
yAT IS . *JCHE VALEI SCHAL BE FILLID . & ICHE HIL & TOPET OF HIL
SCHAL BE BOWID BE yE VALEI . IS y\E MAKE MAN VNDIRSTON=#
DE . yAT SCHAL BEN MAAD HIz IN EUer-LASTYNGE IOIE & BI%
MONTAYnS BEN VNDIRSTONDYN PROUD MEN & HIzE MEN
yAT IS yE ENDE SCHUL BE LOWYD IN EUer-LASTYNG DAMPNA#
CIOUn . / FOR AS SALAMON SEIy / <lat>ProUerba XXIX . HUmILEM SUSCIPIET
GLorIA . & SUPerBUm SEQUITUR HUmILI%TAS</lat> . yAT IS . GLORIE OR IOIE
SCHAL TAKE y\E MEKE & MEKENES FOLWYy yE PROUD MA~ /
& yerFOR WE OWYN IN OURE HERTIS TO MAKE REDI% BI REMOUYnG
OR PUTTYNG A-WAY AL PRIDE & ELASION~ & COUEITYNGE
OF HIz A STATE FROM OURE HERTIS / AS IS IS SEID <lat>K\M<?> . VIJ\O . Pre=#
PARATE CORDA VostRA DoMinO & ILLI SOLI SerUITE . & AUFERTE DE
MEDIO MEI BALAM & ASCAROTH</lat> yAT IS . *MAKE zE REDI zOur
HERTIS TO y\E LORD . & ONLY SerUE zE TO HYM / & BERE zE A-WAY
BAALAM & ASCAROT FROM yE MYDDYS OF ME / *BAALAM
IS TO SEIE AN OUERHIzER OR AN OUerGOER / & y\T BE-TOKENYy
PROUDE MEN / FOR BI HER~ PRIDE . yEI WOLE BE A-BOUE ALLE
OyerE & ASCAROT IS TO SAI A CRACCHE . IN y\E WHICH BEN TWO
yINGIS . METE & DUNGE IN METE IS GLOTONI%E BI-TOKNED
& IN DUNGE IS LECHERIE / & yerFORE MOTE WE BERE A-WAY
FROM yE MIDDIS OF OURE LI%J%F PriDE GLOTONYE & LECHERIE
yAT IS TO SEIE . FROM OUR~ HERTYS & y\E yRIDDE WAI . IS y\E
WAI OF PEES THER-OF SPEKIy zACHERIE IOHN BAPTISTIS
FADIR <lat>*JLLUmInARE<?> DomiNE HI%J%S QUI IN TENEBRIS SEDENT AD DIRI%#
GENDOS PEDES NostROS IN VIA~ PACIS</lat> . yAT IS . LORD LIzTE yOU
TO HEM yAT SITTYN IN DERKNESSIS TO DRESSE OURE FEET
IN-TO y\E WAR OF PEES . & SALAMON SEIy / yE WAIES OF HYM
FAIRE WEIES . & ALLE y\E PAyIS OF HYM PESIBLE SOy IT IS
y\T yE WAIES OF CRIST BE PESIBLE