<County: Gloucestershire>
<Code: L7200>
<MS reference: London, British Library, Harley 2398>
<Text: Treatise on the ten commandments; Wycliffite exposition of Pater Noster>

<fol. 96r>SCHEP & HEYNESSE OF yI%S WORLDE HE DENEYDE HEM yAT & OR#
DEYNEDE HEM PASSIOUn . *AND BYLEUE TECHEy OUS HE DYDE AL
FOR yE BETERE & SO SCHOLDE WE SUE HI%M YF WE WI%LLE BE
HIS CHILDREN & LOUE HI%M MORE yAN yE WORLDE OR OURE VEYN
NAME & SO GOD FORBEDEy NOUzT BODYLYCHE WORSCHEP BOT yEN=#
KE ON MANerE OF <ct> <sup>IT</sup> & MESURE I%T BY RESOUn & SO IT IS LAWEFUL MEn
TO ProCURE FOR HERE CHILDREN RYCHESSE OF yE WORLDE MORE yAN
yEY TO HEM *FOR AS SEYNT POUL SEYy *FADRES TRESOUREy TO
CHILDREN MORE yAN CHILDREN DOy TO HEM FOR yAY LOUEy HEM
MORE AS GOD LOUEy MAN MORE yAN MAN MAY LOUE GOD AND
HEREFORE MAN MAY NEUer LOUE GOD TO MOCHE . *HEREFORE yI%S
FADER GOD & HOLY CHURCHE OURE MODER WE SCHOLDE WORSCHE=#
PE NYzT & DAY PRAYNGE TO GOD OURE FADER TO ENCRESCE AND
TO FULFILLE yE NOMBRE OF ALLE yAT SCHAL BE SAUED . *JN yI%S
MANerE yOU SCHAL WORSCHEPE yY FADER & MODER & yYN EL=#
DRES BODYLYCHE & GOSTLYCHE & yI%S I%S yE FYRSTE COmMAUNDE=#
MENT OF yIS SEUENE . <gap>
**y*E SECUNDE COmMAUnDEMENT OF SEUENE OF yE
SECUNDE TABLE BYDDEy yE SCHORTLY NOUzT SLEE
yY BROyer . AND I%T VNDERSTONDEy VNSKYLFUL SLE#
yYNGE AND HEREFORE MEN SEYEy yAT MEN yAT~
BEy Y-KYLLED BY MANNES LAWE BEy NOUzT SLAWE OF MEN
BOT yE LAWE SLEYy HEM & HERE YUELE DEDES . *BOT WHAT~
SEYy A+GRETE CLERKE *SUPPOSE WE HE SEYy BY OURE FEYy
yAT GOD BYDDEy yUS yAT WE SCHOLDE KYLLE NO MAN WI%y-OUTE
AUCTORI%TE OF HIM . & SO MANY MEN KYLLE BESTES & WYKKEDE
MEN BOyE BY AUCTORITE OF LAWE & ELLES NO WYSE RESOUn DRY=#
UEy MEN TO HOLDE yI%S COmMAUnDEMENT . *SYy ECHE MAN OF yI%S
WORLDE I%S BROyer TO Oyer & EKE NEYzEBORE TO Oyer BY ORDYNAUnCE
OF GOD WHO SCHOLDE yANNE Oyer WYSE VNKYNDELYCHE KYLLE
HI%S BROyer . FOR AS WE BEy ALLE yE CHI%LDREN OF ADAM OURE FA=#
<fol. 96v>DER SO WE BEy ALLE yE CHILDREN OF GOD & ALLE yAT SCHAL BE
SAUED HAy HOLY CHURCHE HERE MODER & SO AS ME yENKEy NO=#
+MAN SCHOLDE KYLLE Oyer BY AUCTORI%TE OF yE LAWE BOT YF HE WE=#
RE SYKERE yAT GODES LAWE BAD I%T & yANNE MYzTE HE YWYTE
yAT HE BRAKE NOUzT GODES HESTE AL YF HE KYLLEDE HI%M NE FEL
NOUzT FRO CHARI%TE SYy BOyE LOUE & SORWE SCHOLDE MEUE
HEM TO DO SO & NOUzT HI%S OWENE VENGEAUNCE & yUS AS ME
yENKEy A MAN MAY KYLLE AN Oyer AS MEN CLEPEy HANGE-MEN
& HEDERYS OF MANNES LAWE & yUS GODES LAWE SPEKEy WHAn
WE SCHOLDE LYUE *FOR OF yI%S LAWE WE BEy CERTEYNE yAT I%T
BYDDEy NOUzT KYLLE A MAN BOT YF I%T BE RESOUn & GRACI%OUSE
& ProFETABLE YF TAKEy <ct> <sup>IT</sup> WEL SO yAT I%T WERE BETerE HI%M TO BE
KYLLED SO yAN FOR TO LYUE FORyE VNPUNESCHED FOR HI%S TRES=#
PASSE & SO YF ENY TRESPASSER AzENE MANNES LAWE TAKETH
HI%S DEY I%N CHARITE I%T YS MEDFUL FOR HI%M . *BOT MUCHE MORE
PEYNE DESERUEy MAN FOR SYNNE BOT . *J . CAN NOUzT SEE yAT
ENY MAN SCHOLDE PUTTE yI%S PEYNE ON A+MAN WI%y-OUTE AUC=#
TORI%TE OF GOD . <pph> *BOT WETE WE WEL yI%S COmMAUnDEMENT I%S
SYB TO MANY SYNNES FOR SEYNT+*JON SEYy yAT ECH MAN
yAT HATEy HI%S BROyer I%S A+MAN-SLEER zE OFTE TYMES MORE TO
BLAME yAN HE yAT SLEEy HI%S BODY FOR yE SYNNE I%S MORE
& BY yI%S SKYLE A BACBYTER I%S A MANSLEER . *AND HE THAT
SCHOLDE zEUE GOSTLYCH FODE & FEYLEy yer-YNNE & SO ECHE
MAN yAT SYNNEy I%N ENY DEDLY SYNNE . SYNNEy AzENST
yI%S COmMAUnDEMENT AS IT I%S OF Oyer *FOR WHO SO EUerE CON
SENTEy TO SLEYNGE SYNNEy AzENST yI%S COmMAUnDEMENT AND
I%S A MANSLEER BOT AS CLERKES SEYy . *VPON SYXE MANerES
YS yI%S CONSENTYNGE DO & MEN SCHOLDE KNOWE I&T . *HE CON#
SENTEy TO yE YUEL yAT WORCHEy WI%y yer-TO . HE yAT DEFENDEy
& CONSEYLEy yer-TO . HE BY WHOS AUCTORITE YS yE YUEL Y-DOO
*HE yAT WIyDRAWEy HI%S HELPE OR SCHARP REPreUYNG WHAN
<fol. 97r>HE MYzTE DO I%T & SCHOLDE BY GODES LAWE & AMONG ALLE SYN#
NES BY WHI%CHE yE FEND BEGYLEy MEN NON YS MORE SUTYL
yAN SUCHE CONSENTE . & HEREFORE yE ProPHETES OF yE OLDE LA=#
WE TOLDE MEN PerELES TYL yAY SUFFREDE DEy & I%N yI%S CAUSE
yE APOSTOLES OF CRI%ST WERE MARTYRED . & WE SCHOLDE YF WE
WERE TREWE MEN BOT COWARDYSE & DEFAUTE OF LOUE OF OU=#
RE GOD MAKEy OUS STERTE A+BAK AS TRAYTOurS DOO & SO YF yE
GROUNDE WERE SOWT I%N REMES yer WERE FEWE PreSTES Oyer
SECULERES yAT NE WERE MANSLEERES VPON SOM MANerES
& SPECI%ALY PreLATz yAT SLEEy HERE BROyer I%N MANY WEYES
*FOR yEY SCHOLDE PreCHE HEM & TECHE HEM GODES LAWE : AND
BY NECGLYGENCE OF HEM yEY BEy GOSTLYCHE SLEYE & yES SCHOL=#
DE STONDE AS POSTES AzENST TYRAUNTES & TELLE HEM HOW BY
GODES LAWE yEY SCHOLDE LEDE yE PEPLE & yI%S I%S A PRYUY
SYNNE yAT PrELATES RECCHEy NOUzT & HER-BY yAY SLEEy OF=#
TE BOyE LORDES & COmMUNES & BREKEy yI%S COmMAUnDEMENT~ / /
*ALLE yES SEUENE COmMAUnDEMENTz OF yE SECUNDE TABLE TE=#
CHEy A MAN HOW HE SCHAL HAUE HI%M ANEINTYS HI%S EUENE
CRISTENE BOyE TO HI%S FRENDE & TO HI%S ENEMY BOT yer I%S NOyYNG
MORE CONTRARI%OUS TO yI%S yAN I%S WRONGFUL MANSLAWTE
yerFORE EUerY MAN SKI%LLEFULLYCHE & KYNDELYCHE SCHOLDE FLE &
ENCHEWE SUCHE MANSLAWT FOR AS SEYy yE WYSE MAN I%N
HI%S BOKE *EUERYCHE BEST LOUEy yAT BEST yAT I%S LYCHE TO HI%M .
MUCHE MORE BY WEYE OF KYNDE SCHOLDE MAN yAT I%S RESONA=#
BLE I%N ALLE yYNGES HE SCHOLDE DO NONE MANSLAWT & yI%S
WE SCHOLDE KNOWE BY PURE RESOUn . *FOR RESOUn WOLDE SYy
ALLE ONLYCHE GOD zEUEy PUTTEy I%N LYF I%NTO yE BODY WHAN
HI%M LYKEy . *SO TO HI%M ALONE I%T LONGEy TO TAKE yE SOULE OUT
OF yAT BODY WHAN HI%M LYKEy FOR yOU WOST NEUerE WHANNE
IT I%S GOED TO yY SOULE TO BE TAKE OUTE : WHAN TO ABYDE . WHAN
I%T I%S ORDEYNED TO I%OYE WHAN TO PEYNE FOR IT I%S LONGYNGE
<fol. 97v>TO GOD TO KNOWE yAT KNOWEy ALLE yYNG & NOUzT TO yE~ / /
*WHEREFORE TO HI%M ALONE I%T LONGEy TO zYUE LYF & TO SLE+WHAm
IT BEST LYKEy . *AND I%N TOKENE OF yAT yI%S SYNNE YS SO ORRY=#
BLE & VNKYNDELY yI%S ON OF yE SYNNES yAT I%N HOLY WRYT
CRYEy TO GOD VENGEAUNCE AS WYTNESSEy GOD HI%M-SELF I%N
yE FYRSTE BOKE OF HOLY WRYT . *LO SEYy GOD TO CAYM yE VOYS
OF yE BLOD OF yY BROyer CRYEy TO ME FROM yE ERyE . *FOR yI%S
COmMAUnDEMENT zE SCHULLE VNDERSTONDE yAT yer I%S yRE MANER
OF MANSLAWT yAT I%S TO SEYE BOyE OF HONDE & OF TUNGE
& OF HERTE OR OF WYL . *yAN MAN SLEEy A MAN WI%TH HI%S
HI%S HONDE yAT SMYTEy HI%S BROyer I%N VI%OLENCE WHERE yURGH
HI%S BODYLY STRENGyES BEy ENFYBLED & HI%S LYF Y-SCHORTED Oyer
WRONGFULLYCHE WIy-DRAWEy HI%S BODYLYCHE SUSTYNAUnCE . *AND
HE SLEEy A+MAN WI%y HI%S TUNGE yAT CONSEYLEy OR ProCUREy HI%S
DEy OR FALSLYCHE LYEy ON HI%M WHERFORE HI%S ProFYT IS LETTE OR
ABRECHED . *ALSO HE SLEEy A MAN WIy HI%S TUNGE yAT FOR HATE
ENUYE OR MEDE BRYNGEy A GOOD MAN OR A WOmMAN OUT OF HE=#
RE GOEDE NAME OR FAME WI%y FALS SCLANDRYNGE OF HERE
TUNGE & ALLE SUCHE I%N AS MUCHE AS I%N HI%M I%S BYFORE GOD
yEY SLEEy HEM . *HE SLEEy A+MAN I%N HERTE & WYL yAT WYL=#
NEy OR DESYREy MANNES DEy FOR ENY WORLDLYCHE GOED OR
ENY WORLDLYCHE CAUSE OR TRESPAS Y-DO TO HI%S PerSONE OR HA=#
TEy HI%M I%N HERTE . FOR SEYNT *JON SEYy . HE yAT HATEy HI%S
BROyer I%S A+MANSLEER & yUS WHAN A MAN Oyer WOmMAN BEREy
ENUYE OR HATEREDE I%N HERTE TO HERE EUENE CRI%STENE WI%LLYNGE
WRONGFULLYCHE OR ENUYOUSLYCHE yAT MYSCHYF OR VENGEAUn=#
CE FALLE VPON HEM & yerTO CURSEy I%N HERTE & IN MOUy HE
I%S A MANSLEER & ALLE SUCHE I%N yAT yAT I%N HEM YS yAY DOy
PerYLOUS MANSLAWT . FOR yEY SLEEy HERE OWENE SOULE AND
ALSO HERE EUENE CRI%STENE & yerFORE GOD BYDDEy yAT y\U SCHALT
NOyer WI%y HONDE NE WIy TUNGE NE WIy HERTE DO NO MANSLAWT
<fol. 98r>**yE yRYDDE COmMAUnDEMENT OF GOD I%N yIS SECUNDE
TABLE FORFENDEy MEN & WOmMEN TO SYNNE I%N ENY
MANerE OF LECHERYE . *AND yI%S COmMAUnDEMENT OF GOD
SEWEy WEL yAT Oyer GOYNGE NEXT BY-FORE yE WHY=#
CHE FORFENDEy TO SLE MAN I%N HI%S PerSONE . AND yI%S FORFENDEy
TO SLE MAN I%N HI%S FELAWE . *FOR AS yE GOSPEL TECHEy *MAN
& WOmMAN WEDDED BEy ON PerSONE BY yE LAWE OF GOD & yER#
FORE yES LECHOURS yAT FOULEy ON OF yES SLEEy I%N A MANER
yE FELAWE OF I%T . AND AS WE SEYDE OF MANSLEYNGE SO I%T
YS OF LECHERYE . SOM I%S BODYLYCHE & Oyer I%S GOSTLYCHE : *BO=#
DYLICHE LECHERYE I%S I%N MANY MANerES SOMTYME VNWED=#
DED MAN FOULEy VNWEDDED WOmMAN & yI%S I%S CLEPED COm=#
MUNLYCHE SYMPLE FORNYCACI%OUn . *AND YI%S WORD LECHERYE
ENEMY CONTRARYE TO yE VerTUE OF CONTYNENCE & OF CHASTYTE
I%S A+BRENNYNGE APPETYTE Oyer A+COUEYTYSE OF A LECHEROUSE
WYL HYYNGE FULFILLE yE LECHEROUS DELECTACI%OUn OF CONSEN=#
TYNGE OF RESOUn . *FOR WHENNE yAT RESOUn WI%y yE WHI%CHE EUE=#
RYCHE CRI%STENE MAN & WOmMAN SCHOLDE GOUERNE HEMSELF
WIySTONDEy NOUzT yYLKE LECHEROUS APPETI%T BOT zEUEy FUL
CONSENT TO DO yULKE SYNNEFUL DEDE ANON HE SYNWEy DED=#
LYCHE yEY HE BE LET FRO yE DEDE DOYNGE . FOR I%N yRE-FOLD
MANerE A+MAN OR WOmMAN MAY SYNWY DEDLYCHE ON LECHE=#
RYE <pph> *FURST ON HERTE WENDYNGE & TURNYNGE WYTYNG=#
LYCHE & WYLFULLYCHE VNCLENE & WYKKEDE LECHEROUS yOUz=#
TES BY-CAUSE OF SCHREWED DELECTACI%OUn I%N yOUztE . FOR yE
WYSE MAN SEYy I%N HI%S BODE yAT WYKKED yOUzTES DEParTEy
A MAN FRO GOD . *ALSO CRI%ST HI%MSELF I%N yE GOSPEL SEYy . *HE
yAT SEEy A WOmMAN I%N SUCHE ENTENTE TO COUEYTY TO TRES=#
PASSE WI%y HURE ANON HE SEYy yAT MAN HAy Y-DO LECHE=#
RYE WI%y HURE ON HERTE & yI%S SAME RESOUn MAY BE VN=#
DERSTONDE OF WOmMEN . <pph> *yE SECUNDE MANerE YS WHENNE
<Tranche 2>
<fol. 168r>& Oyer POYNTES OF HOLY WRYT NEDEFUL TO HERE *SOULES AND
yEY TO DO yer-AFTER WHEyer I%T BE Y-TOLDE TO HI%M OR WRYTEN I%N
LATYN OR I%N ENGLYSSCH OR I%N FRENSCHE OR I%N DUCHYSSCH Oyer
I%N ENY Oyer LANGAGE AFTER yAT yE PEPLE HAy VNDERSTON=#
DYNGE & yUS CLERKES SCHOLDE I%OYE yAT yE PEPLE HAy KNEWE GO=#
DES LAWE & TRAUAYLE HEM-SELF BUSYLYCHE BY ALLE yE GOEDE
MENES yAT yEY MYzTE TO MAKE yE PEPLE KNOWE yE TREU=#
yE FOR yI%S WAS yE CAUSE yAT IHesU CRI%ST BYCAM MAN & SUF=#
FREDE DEy ON yE CROYS SO yAT BY KEPYNG OF HI%S LORE yE PE=#
PLE MYzTE RYSE FRO DEy & COME TO yE LYF yAT HAy NONE
ENDE & YF ANY CLERKE WOLDE CONTRARYE yI%S WHO SCHAL BE
DAMPNED BOT SUCH A QUYKE FENDE &C .
**y*ERFORE yE SEUENE ASKYNGES OF yI%S ProPHETABLE PraY=#
ER SCHOLDE MEN LERNE & REULE HEM-SELF yER-AFTER .
*yE FI%RSTE ASKYNG yAT I%S ANSWERYNG TO yE FADER I%S SEYDE
ON yI%S MANER <und>*FADER OURE yAT ART I%N HEUENES YHALWED
BE yY NAME</und> *OF yI%S WYTTY LORE OF CRI%ST MAY BE MEUED yRE
QUESTIOUnS . yE FI%RSTE WHY WE SEYE OURE FADER & NOUzT MY
FADER . yE SECUNDE WHY WE SEYE yAT ART I%N HEUENES . RAyer
yAN I%N HEUENE . yE yRYDDE WHY WE SEYE HALWED BE yY
NAME SEyyE yE NAME OF GOD I%N HI%M-SELF MAY NOUzT BE
APPAI%RED NOyer AMENDED . <pph> *AS TO yE FI%RSTE WE SCHULLE Y-WY=#
TE yAT CRI%ST WHANNE HE TAUzTE OUS TO SEYE OURE FADER HE BE=#
TOKE OUS MEKENESSE & BAD OUS FLE PRYDE & yAT WE SO LOWE
& SO SYNFUL WRECCHES WHANNE WE HADDE MYNDE OF HEY=#
NESSE & yE POWER OF OURE GOD & yerTO OF GRETE GRACE OF yI%S
RYCHE LORD WE SCHOLDE LOUE HI%M yE MORE & MYLDELYCHE AS=#
KE OF HI%M AS yE CHILDE OF yE FADER yYNG yAT OUS NEDEy .
*FOR yE GRETTerE yAT A+LORD I%S & yE MORE GRACIOUS yAT HE I%S
TO PORE MEN yE MORE HE I%S TO BE LOUED . *AND yerFORE SEYTH
CRIST . *LERNEy OF ME FOR . *J . AM MEKE & MYLDE OF HERTE & zE
<fol. 168v>SCHULLEy FYNDE RESTE I%N zOURE SOULES . <pph> *WHEREFORE WE
ALLE SCHOLDE BE MEK & SPECI%ALYCH PreSTES & NOUzT BOSTE OF
HERE HOLYNESSE & GOEDE DEDYS yAT yEY SUPPOSEy yAT yEY
HAUE Y-DO BOT WYLNE FOR TO HAUE OF GODE DEDYS OF HERE
BROyERYNE AS HERE BROyERYNE DESYREy TO HAUE PART OF
HERYS & SO FULLE yEY NOUzT TO OyERE PART OF HERE MerI%TYS
NA+MORE yAN yEY WI%LLE BYE PART OF Oyer MENNES FOR BOyE
I%T I%S SYMONYE & ALSO I%T LONGEy TO GOD TO PARTYE SUCHE
MerI%TYS & I%T I%S NOUzT I%N ERyELYCHE MANNES POWERE . LATE GOD
yerFORE DELE AS HI%M LYKEy . yUS TECHEy GOD I%N <rbd><gap></rbd> THE
GOSPEL & SEYy yUS WHANNE zE HAUE DO ALLE yYNG WEL
SEYEy WE BE VNPROFETABLE SERUANTz . & yUS KNOWYNGE
OURE OWEN WYCKEDNESSES MEKELYCHE I%N yI%S PraYER WE SCH<?>L=#
DE CLEPE GOD OURE FADER & NOUzT MY FADER BY STYNKYNGE
PRYDE HOLDYNG OUS SELF WORyYER TO GOD yAN Oyer TREWE
MEN . <pph> *AS TO yE SECUNDE POYNT . WHY WE SEYE yAT ART
I%N HEUENYS RAyer yAN I%N HEUENE . WE SCHULLE VNDERSTONDE
yAT HEUENES I%N yI%S PLACE BEy VNDERSTONDE CRI%STEN MEN=#
NES SOULES yE WHI%CHE AS HOLY WRYT SEYy BEy yE SEE=#
TES OF GOD & SO ALLE yYLKE YAT SCHULLEy BE I%N BLYSSE AF=#
TER yE DOME . RYzTWYSLYCHE MAY BE CLEPED HOLY CHURCHE
BOT NOW HOLY CHURCHE I%S SEYD TO BE DI%SPOSED ON DYUERS
MANerS . *FI%RST I%T FYzT HERE I%N ERyE & RESTEy NOUzT CLERLY=#
CHE FRO SYNNE BOT zI%T BY TRAUAI%LE & SORWE OF HERTE DE=#
SYREy TO COME TO BLYSSE . WHEREFORE IT I%S RYzTFULLYCHE Y=#
CLEPYD yE FYzTYNG CHURCHE TO yI%S CHURCHE SPEKEy CRI%ST &
SEYy . BEy STRONGE I%N BATAI%LLE & FYzTEy WI%y yE OLDE SER=#
PENT yE DEUEL & zE SCHULLE TAKE EUerLASTYNG KYNGDOM .
<pph> *ON yE SECUNDE MANerE I%S yE CHURCHE Y-SEYD TO BE
DISPOSED FOR yULKE yAT BEy PASSED OUT OF yIS WORLDE &
zIT BEy NOUzt COME TO RESTE OF LYF I%N BLYSSE BOT RESTEy
<fol. 169r>I%N PURGATORIEE & SUFFREy PEYNE FOR SYNNE ABYDEy yE Mer=#
CY OF GOD TO DELYUerE HEM OUTE OF PEYNE & WHANNE yE CHUR=#
CHE IS yUS DI%SPOSED I%T I%S YCLEPED yE RESTYNG CHURCHE AND
HER OF SPEKEy SEYNT POUL WHANNE HE SEYy yAT FUYR
SCHAL PreUE yE WORK OF EUerYCHE / / <pph> *ON yE yRYDDE MANerE
I%S HOLY CHURCHE Y-SEYD TO BE DI%SPOSED FOR yULKE yAT BEy
Y-PASSED FRO SORWE & PAYNE TO I%OI%E EUER LASTYNG HAUE
OUERCOME yE SYNNE & SORWE OF yI%S WORLDE & BEy PAS=#
SED PAYNE yAT COMEy BOT FOR SYNNE & HAUE WONNE yE
RESTE OF EUERLASTYNG BLYSSE & HEREFORE I%T I%S Y-CLEPED THE
CHURCHE OF OUerCOMYNG . OF yUS CHURCHE SPEKEy yE ProPHETE
& SEYy . *SEYNTES SCHULLE I%OYE I%N GLORI%E & SO AL HOLY CHUR=#
CHE SCHAL BE OUerCOMYNG AFTER yE DAY OF DOME & BE OUTE
OF MYSCHEF OF yE WORLDE & ALLE OyerE PAYNES & BE I%N IOYE
WI%y HERE SPOUSE CRIST IHesU yAT TECHEy MAN TO BE MEEK
& TO SUPPOSE OyerE AS GOED OR BETerE yAN HE BY yE DEDYS y\T
HE SEEy REULED BY CRI%STES LAWE & SO TO SEYE MEKELYCHE
I%N PraYER . OURE FADER yAT ART I%N HEUENES & NOUzT I%N HE=#
UENE AS YF HE SUPPOSEy NOUzT HI%S BROyer AS GOED AS
HI%M-SELF . <pph> *AS TO yE yRYDDE QUESTI%OUn HOW yE NAME
OF GOD I%N HI%M-SELF MAY NOUzT BE HOLYER yAN I%T I%S & zI%T
IT I%S SEYD TO BE MAAD HOLY WHENNE CRISTEN MENNES
SOULES LYCHE yE HOLY TRI%NI%TE I%S REULED BY BRENNYNG LO=#
UE AFTER CRI%STES LAWE FOR TAKE A BERI%LLE STON & HOLDE I%T
I%N A CLEER SONNE & SO yAT STON WOL TAKE HETE OF THE
SONNE & yANNE MAI%ST yOU WI%y TENDRE GETE FUYRE OF
yAT STON TO DO yer WI%y WHAT yE NEDEy . *RYzT SO PUT AL
yY MYNDE AL yY SOULE TO yE VerRAY SONE OF CRI%ST IHesU
& yOU SCHALT CACCHE HETE & BRENNYNG LOUE TO yY GOD &
yOU SCHALT HAUE LYzT OF VNDERSTONDYNG BY yE TECHYNG
OF HI%S LAWE AS MUCHE AS I%S NEDEFUL TO yE & ENSAMPLE
<fol. 169v>OF GOEDE LYUYNG TO yY NEYzEBORES BYSYDE & RYzT AS THE
BERI%LLE STON TAKE NOUzT HETE FOR TO zEUE LYzT BOT BY THE
SONNE & yE SONNE SCHYNE NOUzT I%N yE BERILLE STON FOR TO
MAKE HI%M-SELF BRYzTERE OR HATTERE BOT yAT yE BERI%LLE MAY
TAKE HETE & zEUE LYzT BY yE SONNE . *RYzT SO CRI%ST TECHETH
OUS NOUzT TO PraYE yAT HI%S NAME BE HALEWED FOR yAT WE
SCHOLDE MAKE HI%M MORE HOLY I%N HI%M-SELF BOT yAT WE
yURGH PreSYNG OF HI%M & TREWE REULYNG AFTER HIS LAWE MO=#
WE BE MAAD HOLY & BRENNYNG I%N CHARI%TE TO GOD & TO OURE
EUEN CRI%STEN AS yE VNTENDERE WEX MAKEy NO PREYNTE I%N
yE SEEL BOT yE SEEL MAKEy A PREYNT I%N TENDERE WEX .
<pph> *ALSO yES PROUDE CLERKES SYMONI%OURS SI%LLERES OF Per=#
DOUn & I%NDULGENCES OF CONFESSIOUnS & Oyer HOLY DEDYS . FALSE LA=#
WYOURS WYCKEDE *JURI%OURS & CURSEDE ADUOCATz DI%SSEYUA=#
BLE NOTARI%ES & ALLE FALS AQUESTes GRETE SWERERS VENGEA=#
BLE FENDES PROUDE MEN & COUEYTOUS GLOTOUnS & LECHEOURS
BACBITERS & PURSUERS OF GODES TREWE SERUANTz & Oyer SU=#
CHE LYMES OF yE FENDE MAY NOUzT MEDEFULLYCHE SEYE
*FADER OURE yAT ART I%N HEUENES YHALWED BE yY NAME
TYLLE yEY AMENDE HEM OF HERE EUEL LYUYNG & yERFOR SEYy
CRI%ST I%N HI%S GOSPEL . / / <pph> <und>*NOUzT EUerY MAN yAT SEYy TO ME
LORD LORD SCHAL ENTRE I%N-TO yE KYNGDOM OF HEUENES BOT
HE yAT DOy yE WI%L OF MY FADER SCHAL ENTRE I%N-TO yE KYNG=#
<sub><pph> DOM OF HEUENES</sub></und>
**y*E SECUNDE PART OF yI%S / /
WORyY <ct> <mrg>PraYER</mrg> yAT I%N A+MANer IS AProPRIED TO yE SONE I%S SEID
IN yES WORDES . <und>*COME TO yE yY KYNGDOM</und>yE KYNGDOM OF
GOD I%N HOLY WRYT I%S VNDERSTONDE ON DYUERS MANerS & SO HE=#
RE I%T MAY RYzTLYCHE BE TAKE FOR yE FYzTYNG CHURCHE yE WHI%=#
CHE WOLDE DESYRE TO REGNE I%N BLYSSE WI%y IHesU CRI%ST HER SPOU=#
SE AS SONE AS I%T I%S HI%S WI%LLE FOR VPON yI%S CONDI%CI%IOUn WE
SCHOLDE DESYRE AS SEYNT POUL TECHETH OUS TO PASSE OUT
<fol. 170r>OF yI%S WRECCHEDE LYF & COME TO yE BLYSSE EUERE LASTYNG
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