*AND RIzTE AS ALMYzTI GOD BROUzTE yULKE PUPLE . OUTE OF BODELI yRALDOME & BONDAGE OF PHARAO ; SO GOSTLY HE BROUzTE VS OUTE OF yE yRALDOME & BONDAGE OF yE DEUEL . yAT IS BI PHARAO TAKEN & VNDERSTONDE *FOR= WHI BE-FORE yE TYME . y\T CRIST BE-COME MAN AL MAN= KYNDE WAS In EGI%PTE GOSTLY . y\T IS In DERKENESSE OF SYNNE . & yRALDOME OF PHARAO . yAT I%S TO SEY . VNDER yE FENDES POWERE . *FOR WERE HE NEUerE SO GOODE . & HOLY yAT DEIEDE IN y\T TYME HE WENTE In TO HELLE . y\T IS BI% EGI%PTE GOSTLY BE-TOKENEDE . *BUT CRIST COME DOUNE FRO HEUENE . & BE-COM MAN & DEDE MANY WOn= DRES . & MANY MERUEI%LES In yE EGIPTE OF yIS WORLDE BE-FORE PHARAO . yE FEND KYNGE OF EGIPTE . *AND yORUz HIS BLODI PASSION . DELYUEREDE HIS PUPLE OUTE OF yRALDOME . & DRENCHEDE yE FEND PHARAO W\T AL HIS OOST . *FOR CRIST yORUz HIS PAYNFUL PASSION OUerCOME yE FENDES POWERE AND LEFTE HI%M BOUNDE In HELLE FOR A yOUSANDE zERE AFTER ; AS SEYNT *JON SEIy In yE BOKE OF PRYUETES . *AND yUS GOD yORUz HIS GRETE MYzTE & MERCY DELYUEREDE HIS PUPLE OUTE OF EGIPTE OF HELLE & OF yRALDOME OF yE FEND PHARAO . *AND yOUz MAN HADDE NO MOO CAUSES ; BUT ONLI yIS . ME yI%NKEy HIT SHULDE SINGULERLI% MOUE HIm TO SET= TE AL HIS TRESTE & HIS WORSHEPE & HIS LOUE IN TO GOD yAT IS yUS FUL OF MYzT & OF MERCY . *FOR yER WAS NOON OyER CREATURE yAT MYzTTE BRYNGE MAN= KYNDE OUT OF yE FENDES yRALDOME ; BUT ONLI HE yAT HADDE DUBLE KYNDE PerFITLY In HIm-SELF . & WERE BOyE GOD & MAN . & WOLDE MEKE HIm-SELF AS MYCHE AFTER yE WIL OF GOD ; AS ADAM BI PRIDE DEDE AzEnS yE WIL OF GOD . *FORyER-MORE In TIXT OF yIS MA LERNE BI yE SIzTE OF HEM TO FOLWE SEYNTES LYUYNGE ; GOODE HIT IS TO ECHE MAN . yIS SENTENCE SEIy SEYNT GreGor TO SERGE yE BISHOPE AS yE LAWE WITTENESSET . yERFORE WHAN MEN COMEN TO yE CHIRCHE . FIRST BI-HOLDE HE VP TO yE HEYzE AUTER . *FOR+yER IS GODES BODI In FORME OF BRED In yE BOXE OyER IN COUPE . & yAnNE HAUE yEI HIE VP TO HEUENE yE EYzE OF HERE SOULE . y\T yE ENTENT OF HERE SOULE & HERE HERTE . WHIY yOUzT & MYzTE & DEUOCION OF HERE SOULE . yANKE yEI ALMYzTI GOD yAT HE WOLDE FOUCHE-SAAFE . ECHE DAY TO COME FRO yO HEYzE HEUENE . FOR yE HELyE OF OURE SOULES . *AND yAN zEF yEI SEEN ENY LIKENESSE OF CRIST DO OON yE CROS . HAUE yEI MYNDE ON yE BITTER PAYNE & PASSI= ON y\T HE SUFFREDE FOR SALUACION OF MAnNES SOULE . & HERTELY yANzKE yEI HIm yERFORE . & AFTER y\T . zEF yEI SE= EN ENY YMAGE OyER LIKENESSE MADE In MYNDE OF ENY OyER SEYNT ; RERE yEI VP yE MYNDE OF HERE SOULE TO HE= UENE PRAIYNGE AL yE SEYNTES y\T BEN yERE TO BE ME= DIATORES . & PRAYOURS OR BIDDERS FOR HEm TO GOD *NO= UzT BILEUYNGE Oyer TRISTYNGE ; y\T yULKE YMAGE OyER LIKNESSE MYzTE BRYNGE ENY MAN OR WOmMAN OUT OF GOSTLY OyER BODILI MESCHEFE EyER zEUE HELYE Oyer RICHES= SE OyER TAKE A-WEY . *HIT IS WRETTEn In GODES LAWE ; y\T yEI MOWEN NEyER zELDE TO ENY MAN NEyER YUEL NE GOOD . NEyer zEUE RICHESSE NE TAKE A-WEY . *AND yOUz ANY MAN MAKE A VOWE TO HEM & zELDE BIT NOUzTE ; yEI SHULLEN NOUzT SECHE IT yEI SHULLE NOUzT DELYUerE . ENY MAN FRO DEyE NEyER RESTORE A BLYNDE MAN TO HIS SI%zTE . yUS SEIy HOLY WRI%TTE . *BUT ONLI TO TECHE MEN BI yE SIzTE OF HEM TO HAUE yE BETER MYNDE ON HEM y\T BEN In HEUENE . & TO SECHE BISILYCHE WHAT LYFE yEI yEI LYUEDEN In ERyE yOUz yE WHICHE BI yE MERCY OF GOD yEI BEN NOWE SEYNTES & TO FOLOWE yULKE LYF IN AL yAT MAN MAY . *FOR SEYNT AUSTYN SEIy . A DEUOUTE SEWERE OyER FOLOWERE . PLESEy MORE GOD yAN ENY IDOL HERER OyER PREISERE . *FOR WHI AS HE SEIy TREWE HERYNGE OF HERTE ; IS FOLOWYNGE OF WERKE . *FOR SOyE TO WORSHI%PE & NOUzT TO FOLWE ; IS NOO yINGE ELLES . BUT LIYNGELI TO FLATERE . SOyELI yE COMPANY OF SEYNTES HAN GOO TO-FORE . yE EXCU= SACI%ON OF SLEUyE IS TAKEN A-WEI% . AS SEIy SEYNT AUS= TYN . *MORE-OUER GOD SEIy In HIS COMAUnDEMENT ; yAT HE IS A GELOURS LOUERE . FOR HE WOLDE y\T AL MAnNES HERTE . STRENGYE . VNDERSTONDYNGE & WITTE BE OCU= PI%EDE In HIS LOUE . y\T NEyER y\U VNDERSTONDE NE WIL . NE yI%NKE ENY yI%NGE CONTRARIE TO GOD AS SEYNT AUS= TYN SEIy . SEYNT GreGor SEIy . y\T ProUYNGE OF LOUE . IS zE= UYNGE OF WERKE . WE LOUEN GOD VERELI ; zEF WE KEPEN ^HIS HESTES & REFRAYN+OUS FRO OURE LUSTES HE y\T FLETTEy A-BRODE BI VNLEFFUL LUSTES . & DESI%REy NOUzT GOD ; FOR HE AzEN SEIy HIm In HIS WIL . AS SEYNT GreGor SEIy . SEYNT AUSTYN SEI%y LOUE DEPARTEy HOLI% MEN ; FRO yE WORLDE & MAKEn MEN OF O WIL TO DWELLE In yE HOUS HE y\T HAy NOUzT VERRI% LOUE HE HIS NOUzTE & NO CUnNYNGE . NE FEIy . NE zEUYNGE OF CATEL TO POU= RE MEN: NE PENAUNCE OF BODI ProFITEy ENY yINGE TO HI%M ; y\T HAy NOUzT LOUE *AS HE SEIy . yE TONGE . SOULE & LIF . BE AXED OF yE LOUERE OF GOD . yE TONGE y\T HE SPEKE NOUzT FOUL . YDOL . NE WIKKEDE WORDES . BUT CLENE CHAST & AS GODES WORDES . yE SOULE yAT HOE yENKE NOON VNCLENE . NE FOULE & YDOL OR YUELE yOUTES . BUT CHAST CLENE & SWETE HEUENELY yOUTES yE LIF yAT HIT WORCHE PLESSYNGE TO GODES WORSHI= PE FOR yE LOUE AS SEYNT GreGor SEIy IS NEUER IDEL . FOR zIF HIT IS LOUE ; HIT WORCHEy GRETE yI%NGES PLESYNGE TO GOD . *CRIST COMAUNDEy In yE GOSPEL . yAT ECHE MAN LOUE HIM In AL HIS HERTE . yIS IS y\T CRIST SEIy OF AL yE HERTE ; & OF yE SOULE RESEYUEy NOUzT DEParTYNGE In-TO OyER yINGES . FOR HOWE MYCHE MAnNES HERTE IS SETTE In OyER yYNGES ; FOR SO MYCHE HIT IS DEParTED FRO GOD . *GOD SECHEy yREFOLDE LOUE OF MAN . *OF HIS HERTE . SOULE . & STRENGEyES . TO W\T-DRAWE MAN . FRO yE yRE= FOLDE LUSTES OF yE WORLDE . yAT IS . FRO yE LOUE OF yE POSSESSIONS . Oyer OF RICHESSES . FRO yE LOUE OF HIzE= NESSE & VAYN WORSHIPES . & FRO yE LOUE OF FLES= CHELY LUSTES . FOR In yESE yRE WAS CRIST TEMPTED & yER= FORE TO TECHE MAN AzENSTONDE yESE ; HE SEIy yOU SHALT LOUE yI LORD GOD OF AL yYN HERTE . & OF AL yI SOULE . & OF AL yI STRENGyES . JN yAT y\T GOD SEIy In yIS COMAUnDEMENT y\T HE VISI%TEy yE WICKENESSE OF FADRES In yE CHILDREN & SO FORy . HE SHEWEy BOyE LO= UE & DREDE . BUT FOR A MAN SHULDE KYNDELI BI LAD= DE BI LOUE yERFORE HE MEDLEy MORE OF LOUE . yAN HE DOy OF DREDE . WHAnNE HE SEIy y\T HE DOyE VEN= IAUNCE NOOn BUT In TO yE yREDE OyER yE FERyE GE= NERACION ; OF HEM y\T HATEIN HIm . BUT HE DOy MER= CY In-TO A yOUSAND KYNREDES OF HEM yAT LOUEN HIm & KEPEN HIS HESTES . *FOR BI yEISE TWEYNE y\T IS BI LOUE & DREDE ; GOD CHASTEy HIS CHILDREN AS BY zERDE & STAF . *AND yERFORE HE SEIy BI HIS ProPHETE . zIF J BE yI GOD ; WHERE IS MY LOUE . & zEF J BE yI LORD : WHERE IS MY DREDE . *FOR BI A LOUE DREDE . ECHE MAN SHULDE SERUE GOD *AND yERFORE SEYNT AUSTYN SEIy ; y\T RIzTE AS A BRISTEL BRINGEy IN A yREED ; RIzT SO yE HOLI DREDE OF GOD BRINGEy IN LOUE . *BUT VNDERSTONDE NOUzT . yAT GOD DOy VENIAUnCE OyER PUNYSCHEy yE CHILD FOR yE FADER OyER MODER yAT HAy SYNNED: FOR yE CHILDE SHAL NOUzT BERE yE WIK= KENESSE OF yE FADER . AS GOD SEI%y BI HIS ProPHETE ; BUT yIS IS VNDERSTONDE yUS ; zIF yE FADER BE SYnNEFUL & WEKED . & zEF yE CHILDE FOLWEy & VSUy yE SYnNE= FUL LYUYNGE OF yE FADIR ; yAnNE GOD WOL PUNYS= CHE yE CHILDE I%USTLY . FOR HIS OWENE GILTES . & y\T IS yAT GOD SEIy In yE TI%XI%T ; y\T HE WOLLE PUNYSCHE yE CHILDREN OF HEm . y\T HATEN HIm GOD PUNYSCHEy NOzT yE CHILDE FOR yE FADRES Oyer yE MODRES GILTES ; BUT FOR= RE yE CHILDREn WAREn LI%CHE HEm In MANerES & YLICHE In SYN= NES & HATEDEN GOD . AS SEYNT *JEROM & AUSTYN EX= POUNEn . *GOD PUNYSCHEy yE CHILDREn ; FOR yEI FOLWEn yE SYNNES OF HERE FADRES AND MODRES & NOUzT FOR HURE FADRUS & MODRus HAN SYNNED ; & yERFORE GOD SEI%y y\T HE WOL VSITE yE WIKKENESSE OF FADRES In yE CHILDREN In-TO yE yREDE & yE FERyE KYN= REDE . OF HEM y\T HATEN HIM . *FOR OyER WHILE FA= DRES & MODRES LYUEN SO LONGE FOR TO HERE CHILDREN HAUE CHILDREn . & SO FORy TO yE yREDE DEGREE Oyer yE FERyE . yE WHI%CHE CHILDREN y\T COMEN AFTER FOLWEN OR FOL= WYNGE yE WYKKENESSE OF HERE FADRES BIFORE GO= YNGE ; MAKEN HEM-SELF AS EIRES OF yE WIKKEDE= NESSE . OF HERE FADRES & MODRES . **J*N yE SECUNDE COMAUnDEMENT GOD SEIy yUS TO ECHE MAN yOU SHALT NOUzT TAKE yE NAME OF yI LORD GOD In VAYN . *FOR GOD WIL NOUzT HAUE HIM W\T-OU= TE GILTE . y\T TAKEy HIS NAME In YDEL OyER W\T-OUTE CAUSE . *JN TWEI MANERES MAY A MAN TAKE GO= DES NAME IN VAYN . BOyE In MANERE OF LYUYNGE . & ALSO In VAYN SWERYNGE . WHAnNE A MAN IS BAPTEMEDE & TAKEy CRISTEnDOME . yAnNE IS yE NAME OF CRIST PREYNTEDE IN HIS SOULE . WHICHE IS BOyE GOD & MAN A NAME A-BO= UE AL NAMES . AS SEYNT POULE SEIy . & yER HE FOR-SAKEy yE FEND & AL HIS WERKES . y\T IS SYNNE . & MAKEy COUENA= UNT TO BE CRISTES TREWE SERUAUNT ; & TO KEPE HIS BY= DYNGES *BUT WHAnNE MAN BREKEy yIS COUENA= UNT & BI-COMEy yE FENDES SERAUNT DOYNGE DEDLY SYNNE ; yANNE HE TAKEy CRISTES NAME In VAYN . WHILE HE SERUEy yE FEND DOYNGE HIS WERKES . AS SEYNT PETI%R SEIy . *AND yERFORE SEYNT AUSTYN SEI%y . *NO MAN DEME HIm SELF ; TO BE A VERI CRISTENE MAN . NO BUT zEF HE LIFE AFTER yE LORE OR TECHYNGE OF CRIST . *ALSO IN OyER MANERE . MAN TAKEy GODES NAME In VAYN . AS In SWERYNGE & FOR= SWERYNGE AND RI%CCHEy NOUzT HOW . *FOR FRO A zON= GE CHILDE y\T VNNEyE CAN SPEKE TIL AN OLDE BEDRE= DE MAN . y\T GOD HAy AL-MOST BIRAFT HIS SPECHE ; yIS HESTE OF GOD IS REUFULLICHE BROKEN . FOR MYCHE FOL= KE HAN BROUzT HEM-SELF In-TO SICHE A PerLEUS CUSTOME ; y\T VNNEyE KUnNE SPEKE ENY WORDE ; BUT zEF yEI SWE= RE BI GOD In VAYN OyER BI SOmME OF HIS CREATURES . *SEYNT AUSTYN SEIy . yAT TO SWERE BI GOD OyER BI ENY OyER SEYNT ; IS TO CLEPE HIm TO BERE WITNESSE OF yULKE yYNGE y\T y\U SWEREST FORE *AND BI-yENKE yE RIzT WEL . yAT zEF yOU CLEPEDEST A POURE MAN TO BERE WIT= NESSE OF ECHE WORDE y\T y\U SPEKEST In LITEL TYME ; HE WOLDE HAUE ENDYNACIOUN yER-OF . & SEIE y\T y\U SCORNE= DEST HIm . & MYCHE MORE WOLLE ALMYzTI GOD y\T FOR= FENDEy AL SUCHE SWERYNGES ; & CLEPINGE TO BE WIT= NESSE . FOR yE CAUSE SHULDE BE TREWE . & RIzT . AND NE= DEFUL zEF MEN SHULDE CLEPE SUCHE A LORD AS GOD IS ; TO BERE WI%TNESSE yER OF . *AND yERFORE GOD FORFENDEy yIS VEYN SWERYNGE BI HIS NAME In yIS COMAUnDEMENT & IN MANY OyER PLACES In HIS LAWE . *AND CRIST FOR= FENDEy SWERYNGE BI CREATURES . In yE GOSPEL OF MAT= HEU . WHERE HE COMAUnDEy TO SWERE NOUzT . NEyER BI HEUENE NE BI yE ERyE . *AND In y\T yAT HE FORFENDEy . TO SWERE BI HEUENE ; HE FORFENDEy TO SWERE BI SEYNTES y\T BEN IN HEUENE: *AND In y\T yAT HE FORFENDEy TO SWERE BI yE ERyE . HE FORFENDEy . TO SWERE BI ENY CREATU= RE In ERyE ; AS BI SONNE OR MONE Oyer FIER OyER BI ENY Oyer SICHE . AS SEYNT *JEROM WITNESSEy . & HERE W\T A-CORDEy SEYNT *JAME SEIYNGE . DERE BROyER BI-FO= RE AL yINGES . NE SWERE zE NEyER BI HEUENE NE BI ERyE . NE BI ENY OyER Oy ; LEST zE FALLE VNDER y\E DOME OF GOD . *AND SEYNT *JON CRISOSTOM SEIy . y\T HIT IS YDOLATriE OyER WORSHIPE TO FALSE GODES ; TO SWERE BI A CREATURE . zE+AS HE SEIy yIS IS SUUEREYN BLASPHEMYE SYyEN yIS SWERYNGE BI+AS MYCHE AS IS In yE SWERER MAKEy yE CREATURE . BI WHICCHE HE SWEREy . TO BE GOD . *SEyEN HIT IS RESERUEDE TO GOD ONLI yAT MEN SWERE BI HIM . W\T yRE CONDICIONS y\T GOD REHERSEy BI *JEREMY yE ProPHETE . y\T IS y\T HE yAT SHAL SWERE BE COMPELLEDE BI DOOME . & yAT HE KNOWE VERILI y\T HIS CAUSE BE TREWE . & ALSO NEDFUL TO HELPE HIS EUENE CRI%STENE ; In HERE RIzT . & ELLES SHULDE ECHE MAN KEPE HIm FRO SWERYN= GE . *FOR ^IF ENY OF yEISE yRE CONDI%CI%ONS FAILEy ; HIT IS A PerI%URE Oyer FORSWERYNGE . AS SEYNT JEROME WITNESSEy In yE COMUNE LAWE . *AND SEyEN ALMYzTI GOD SEI%y IN HI%S LAWE . yAT yULKE SHAL NOUzT BE VNPONESCHEDE y\T TAKEy GODES NAME In VAYN . WHAT PUNYSCHYNGE SUP= POSE WE . SCHULLEn yEI HAUE . y\T NOT ONLY TAKEN HIS NA= ME In VAYN . BUT ALSO DISMEMBRE & CRUCIFIEN HIm . AS MYCHE AS IS In HEM . SWERYNGE BI HIS HERTE & BI HIS WOUNDES & OyER MEMBRES *SUCHE DOON MORE DISPIT TO CRIST . yAN yE *JEWES DUDEN y\T NAILEDEN HIm TO yE CROS . *AS SEYNT AUSTYN SEIy & GreGor BOyE . / / *FOR yIS MANerE OF SWERYNGE IS CLEPED BLASPHEMYE . & OON OF yE MOST DESPITES y\T MAN MAY DO TO GOD . TO SWERE BI HIS LYMES & A-TWYTE OyER OBREYDE HIm . OF HIS PAYNFUL PASSION . *AND yERFORE HIT IS WRIT= TEN In yE LAWE OF HOLI CHIRCHE . y\T zEF ENY SWEREy BI yE HEER .OR BI yE HEDE OyER BI+SUCHE Oyer MEMBRES OF CRIST . Eyer VSE yE BLASPHEMYE AzENS GOD In OyER MA= NERE ; BE HE DEPOSED OR DEGRADED ; zEF HE IS In yE ORDRE OF yE CHIRCHE ; zEF HE IS A LEWED MAN BE HE ACURSED . *AND zEF ENY MAN SWEREy BI% A CREATURE ; BE HE CHAS= TISED MOST SHARPLI . yIS IS yE LAWE yERE . *AND yER= FORE AL yULKE yAT DES^YRON TO SCAPE yE BITTer CURSE OF GOD ; ABSTEYNE yEI HEM FRO ALLE SUCHE SWERYNGE . *BUT yE FEND HAy FOUNDE yRE FALS EXCUSACIONS In SWERYN= GE . & TAUzT HEm HIS SERUANTIS . TO WITSTONDE & EX= CUSE HERE SYNNE *FOR SUME SEIEN ON SCORNE . AS yE FEND TECHEy HEM . WHAT HE SEIy . IS IT NOUzT GOOD TO HAUE GOD IN MYNDE . *AND SUmME SEIEN *J MAY SWERE ; FOR *J SWERE SOyE . *AND SUmME SEIEN . BUT zEF *J SWERE NO MAN WOL LEUE ME . W\T yIS yREE FALS EXCUSACIONS MEN SUPPOSEN . TO EXCUSE HEM-SELF ; OF SUCHE SYNFUL & VAYN SWERYNGE . *BUT yEI ACUSEN HEm-SELF BI-FOR GOD . & MAKEN HERE SYNNE GREUOSER . *FOR AS TO yE FIRST POPYNT *J PRAY yE . zEF yI SERUA= UNT DEDE A yINGE . yAT yOU HADDEST HIm FORFENDEDE . EUER yE OFTER y\T DEDE HIT ; yE WORSE y\U WOLDEST BE A-PAYED . *AND MORE-OUER zET zEF HE SCORNEDE yE yERTO . & SEIDE y\T HE DEDE SOO FOR yI LOUE . TO HAUE yE IN MYNDE . LOKE NOW yOU BI yI SELF HOW yE yINKEy NAMELY zEF y\U WERE HIS LORD OR HIS KYNG . yAN MYCHE MORE WOL GOD . yAT IS LORD OF AL . *SEyyEN y\U ERT SO BOLDE TO DO yILKE yYNGE y\T HE FORFENDEy & zET SCORNEST HIm yER-TO ; & SEIEST yAT yOU DOST IT TO HAUE HIM In MYNDE . *AND yERFORE ECHE CRISTENE MAN BE WAR y\T HE HAUE NOUzT yUS GOD In MYNDE . AS yE ProPHETE REKENEy . *LEST HE BE PUT OUT OF MYNDE A-MONGE yE CHOSENE OF GOD . AS yE ProPHETE REKENEy . *ALSO TO yE SECUNDE FALSE & FENED EXCUSACIOn MAY BE ANSWERED yUS . A MAN SCHULDE NOUzT SWERE AL WEY WHAnNE HE SEIy SOy .*FOR ECHE MAN O= WEy TO SEI%E SOOy . WHAnNE HE SHAL OUzT SPEKE . FOR-WHI GOD FORFENDEy ECHE MAN TO LYE & yUS BI yIS FALSE & FENED EXCUSACIOUN ; MAN SHULDE SWERE AT EUERI WORD zIF IT WERE LEFUL TO ^SWERE EUERE WHAnNE HE SEIy SOOy . *BUT yIS IS OPENLY FALSE . AS HOLI WRITTE WITTENES= SEy . *FOR yE HOLI GOST SEIy BI yE WISE MAnNES MOUyE yAT A MAN y\T SWEREy MYCHE ; SHAL BE FULFILDE W\T WIKKE= NESSE . & VENI%AUNCE SHAL NOUzT DEParTE FRO yILKE HOUS ; In WHYCHE MANY OyES BEN VSED AND yERFORE MAN AND WOMAN *J CONSELE TAKE HEDE OF yIS SENTENCE OF GOD . & BE WAR OF VENI%AUNCE FOR zOURE MYCHE SWERYNGE . *AND TO yILKE y\T SEIEN y\T NO+MAN WIL LEUE HEM BUT zEF yEI WOLLEN SWERE ; yIS ME yI%NKEy A FOULE EXCUSA= CION ENY MAN TO SEI%E . SEyUn A FALSE MAN MAY SWERE AS MYCHE AS A TREWE MAN . *AND yUS SHULDE MEN BY= LEUED BI% OyES AS WEL A FALS MAN ; AS A TREWE . *FOR COMENLY yE MORE FALS y\T A MAN IS ; yE MOO OyES WOL HE SWERE . & COMENLY HE yAT WOL BLIyELY SWE= RE . WOL GLADLY FORSWERE . & ALSO BI-GILE . *FOR HE yAT DREDEy NOUzT TO BREKE GODES HESTES ; HE WOL NOUzT BE A-DRAD FOR TO BE FALS .