MJ DERE FREND THU HYEST FASTE IN TO THE WEY TO GOD WARD . WHERE THU SCHALT SEE SE ALLE THI% FORME FA=# DERES . APOSTELES . MARTRES conFESSORES VirGINES . AND ALLE MEN AND WYmMEN THAT BUTH SAUED . AND THERFORE BE OF GOUD CON=# FORT In GOD . AND yU MOST LEGGE AFTON I%N WAL OF THE CITE OF HEUENE . WITH-OUTE ENI ENY NOYSE OR STRI%FE . AND THER-FORE OR THU WEND OUT OF THYS WORLD . THU MOST MAK THY STOND REDY AND THAn THU SCHALT NOUTH BE LET . *THIS STON IS THY SOULE WHUCHE ; yU MOST MAKE CLENE . THE NOSE NOYSE WHUCHE yU MOST MAKE HERE ; IS FORTHYI%NKYNGE OF THY SYNNE . WHUCHE yU MOSTE TELLE TO yI PREYST . THE STOK IS PENAUNCE yAT yU SCHALT BE SORY FOR THY SYNNE . AND SMYTE yI% SELF VPPON yI BREST *AND WHANNE yU HASTE MADE REDY THUS yI STON : yANNE MAIST yU GO THI% WEY In GOD . & LEGGE yI STON SICURLY WYTH-OUTE ENY NOISE In yE CITE OF HEUENE . & yerFORE *J COnSEILE THE THAT yU SCHRI%UE THE CLENE & MAK THE REDY *THIS IS NOzTH NOzT ONLY TO BE TOLD TO SIKE . BUT ALSO TO HOLE . *FOR EUE=# RY DAY A+MAN NEzETH HIS DE DYTH NER AND NER AND SCriPTURE SAY SEITH . THE MAY A MAn MORE A+MAn WEXIT ; THE MORE HE VNWEXITH . AND yerFOR SEYTH yE GOSPEL . AWAKE . AWAKE . FOR THU WOST NEUERE WHANNE OUR LORD WIL COME . & yerFOR LOK AND BE ALWEY REDY *ALSO DEER DERE FREND yU SCHALT VNDERSTONDE . THAT GOD VISITETH MEN DYUerSLY FOR SYNNE . *SOME WITH PriSONYNGE SOME WIy DI%UerS SIKNES ; AND IF SYNNE WERE AWEY . THAN IS SYKNES SCHOLD ASLAKE AS yE GOSPEL BERYTH WYTNES . WHER GOD SAY SEID TO TEN MESELES WHAN HE HADDE HELID HEM OF HERE LEPRE . GOTH HE SEIDE AND SYnNETH NEUer NE MORE ; AUAUNTerE zOW BETYDE WORS . AS HO SEITH ; FOR zOWR SYNNE zE HADDE THYS SYKNES . *AND TH yerFOR~ IT ORDENED BE LAWE THAT EUerY LECHE SCHAL zYUE NO BODELY MEDYCYN TO SYK MAn ; TILLE HE BE HELUD GOSTLY . AND THAT HE HAUE TAK GOSTLY MEDICYn . yAT IS TO SAY ; SCHRIFT AND HOUSEL . AND IF BE WEL SCHRYUE & VERAY REPEn=# TANT : *J DREDE NOzT THAT THE SIKNESSE SCHAL ASLAKE WHUCHE HE HAD FOR HYS SYNNE : OR ELLES IT SCHAL TURNE HYM TO MYCHE BLYSSE AFTER HIS DETH . AND yerFOR IF SEK SYKNES SLAK NOzT ; CON# FORT HYm I%N THIS THUS MANER~ *HOW yU SCHALT COnFORTE A SYK+MAN THAT HE GRUCHE NOzT NOWTH FREND LOUEST yU THY LORD GOD : HE WIL SEY . zEY . *THANNE yUS . IF yU LOUEST GOD THU LOUEST THAT y\T HE DOTH . AND HE SCORGETH THE . & yerFORE yU SCHALT GLADLY SUFFR~ IT . *HER OF SPEKETH SALOMOn & SEYTH . *SONE GROCHE NOzT AzEYNS THE CHASTYINGE OF yI FADER . *FOR HE^{HE IS} NO SONE ; WHAN THE FADER CHAYSTYTH NOzT . & IT ACORDETH WITH COMI%NE MANER OF SPECHE . *FOR IF A+MA~ SE A-NOyer MANNES CHYLD DO SCHREWIDLYCHE I%N HIS FADER PreSENCE . AND yE FADER CHASTITH HYM NOzT ; THAnNE WOL THE OTHER MA~ SEY yAT IT IS NOzT HIS CHYLD . OR ELLES HE LOUETH HYM NOGHT . *FO IF HE WERE HIS CHILD . OR IF LOUEDE HYm . HE WOLDE CHASTE HYM . & yerFORE BE NOzT EUEL PAYD OF THY FADERes CHASTYNGE OF HEUENE . FOR HE SEy HYM-SULF . WHOM *J LOUE *J CHASTE *ALSO SIKNESSE OF BODY ; MACUy SOULE HEL . & HEL IS ONY OF GOD . yerFOR DIS DESPISE NOzT GODes SCORGE . BUT WHANNE GOD PUNI%SCHI%y THE . THANKE HYM & LOUE HYm yAT HE AMENDETH THE AND VNDIR=# NEMYTH THE & BLAMEy THE & PUNYSCHYTH THE NOzT IN HYS WRETHTE . NE I%N WODNESSE ; BUT IN HIS GRETE MerCY . THANK THY GOD . & yENK yAT HIS MerCY PASSIy ALLE HIS GRETE WRECE . HE IS yI I%UGE HE WYL NOzT DAMPNE THE . BUTE HE WILE HAUE MerCY OF THE . MERCIFULLY HE CHASTYy yE ; BUT HE WILE NOzT AND yAR yU HADDEST DESERUYD FOR HAUE HIS ANS UENI%ANCE & SUFFRI%y OF HIS GRETE MERCY . & PUNI%SCHI%y THE HERE BUT A WHILE & yer-FOR DESPISE NOzT HIS zERD OF MERCY . NE GRUCHE NOzT yer AzENE . BUTE SUFFR~ HIT GLADLY FOR ALLE THE DOMES OF GOD BUy RYGH RIzFUL . *NOz SIyTHE SIKENESSE OF BODY IS HELE TO SOULE . AND WIL yU OR WIL yU NOzT yU SCHALT HAUE IT . IF yU GRUCHE AzENS GOD ; WYy THY GRUCHINGE yU MAKYST THY SOULE MORE FEBLE . & SO yU ProFITEST NOzT TO THY SOULE SELF . GRUCHYNG AzENS THY FADER . WHUCHE IS THY LECHE ; BUT GREUEST THY SELF I%N DI%UerS MANerE . ON IS ; yU GREUEST THY GOD AN Oyer IS . yU SCHALT NOzT HAUE SO MUCHE GOSTLY MEDE AS yU SCHULDEST HAUE IF yU SUFFRE IT PACIENTLYCH . *AND yU SCHALT KNOWE yAT ALMERCIFUL GOD FADER OF HEUEN PUNYSCHYTH NOzT O THYNG TWYIES . AND yERFOR W\T A GLAD HERTE yU SCHALT SUFFRE SYKNES yAT GOD HAy SEND TO yE HERE . FOR IT SCHAL ALEGGE THE PAYNE OF PURGATORIE SO yAT yU SCHALT yE SONER COME TO yE KInGDOM OF HEUENE *THENK . yAT IF yE KYNG TO WOM WHOM yU HAST BE TRAYTOur HADDE FORzI%UE yE yI DEy . & PUNISCHIy THE BUTE A+WYLE I%N AN ESY PRISON . & yU WER MUCHE BY-HOLDE TO HYM . MUCHE MORE yU ERT BY-HOLDE TO GOD . TO WHOM yU HAST BE TRAYTORIR AND HAy FOR-zI%UE THE . EUerLESTYNGE DEy ; AND PUNISCHIy yE BUTE WITH A+LITE SIKENES . *OF THU MAIST NOzT FOR HASTE OF DETH SEIE AL THIS BEFOR ; BE GYN HERE D*ERE FREND IF yU yOzTEST AND WEIL WEL SEI%E yE MUSCHEUES OF THYS WORLD ; yU SCHULDEST DESIRE TO DEI%E . & BE WIy GOD . HOLY WYYT WRIT FE SEYy . BLESSID BE yO . THAT DEYETH I%N GOD . LOKE THE BEGYNNYGE OF yI LIEF ; CARE AND SORWE ; THI FORy LI%UI%NGE . TRAUAYL . TENE . AND DESESE & SO yU LEDEST yI LIF LIEF *NOW WHETHer IS IT HIT BETRE TO DYE WEL . OR LI%UE I%N ELE . SOTHLY TO DIE WEL . THU MAYST NOzT LIUE FULLY WEL BY NO WEY IN yIS WORLD WRECID WORLDE . FOR SEUEn TYMES ON THE DAY ; FALLIy yE RIzTFUL+MAn AND CATON SEYTH ; yAT NO MA~ LIUETH WYTH-OUTE DEFAUTE . AND yer-FORE SEI%NT POWEL SEITH . *J DESIRE TO BE DED . AND BE WYITH GOD . FOR THE WICCUD# NI%SSE OF yIS WORLD MAY NO MAn TELLE . HERE IS HUNGUR & THURST . CHELE & HETE TRAUAIL & WERI%NESSE . ENUYE AND WRATHE GLOTONI%E & LICHERYE . PRIDE AND SLEUTHE .COUETISE AND FALNYSSE MANSLAzTer & THEFTHE & MANY OyerE . AND yH THER IS NO MA~ WYTH-OUT ALLE THESE . THAT HE ^NE HATH TRESPASSID In SOME OF yESE THESE . FOR EUerY MAN IS SI%NFUL . AND THERFOR THE OLD FILOSOFERE MADE EUERE SORW WHAN HER^E CHILDREN WERE BORE ; AND IOY WHAN THEY DEI%DE & PASSED OUT OF THIS WO OF THIS WORLDE . *SEYNT AUSTI%N WHANNE HE SCHOLDE BE DED ; HE SPAK TO DETH IN THYS MANER~ . *O THU DETH ENDE OF ALLE WIKKEDNES AND TRAR TRAUAYL ; BIGInNI%GE OF ESSE & OF ALLE IOI%E . WHAT MAN MAY BE BITHENK THE ProFITES & BLISSES THAT THU BRINGEST WITH THE . THU ERT DESIRF TO ME . FOR A CRISTI%NE MAN MAY NOzT EUEL dye DEYE . BUT WEL DEYE . *OF HE TO DETHE HASTE ; BIGYN HER & SAY THUS DEUOUTHLYCH S*JRE ERT THU GLAD THAT THU SCHALT DEI%E I%N CRISTENE FEI%z . *R\O . *zE . KNAWLECHIST THAT THU HAST NOzT WEL LI%UED AS THU SCHOLDEST . *R\O . *zE . *ART THU SORI% THARFORE . . *R\O . zE . *HAST THU WIL TO AMENDE THY LIEF . IF THU HADDEST SPACE . *R\O . zE . *LI%UEST THU I%N GOD FADER ALMIzTI MAKER OF HEUENE & OF ERTHE . *R\O . zE . *LIUEST THU In THE FADER & SONE & HOLY GOST THRE PerSONES & ON GOD . *R\O . zE . *LIUEST THU THAT OURE LORD IHesuC CRIST GODIS SONE OF HEUENE WAS CONCEUED OF THE HOLY GOST . & TOK FLESCH & BLOD OF OURE LADI% SEI%NT MARIE . & WAS BORE OF HURE HUE BEI%NG MAIDE . *R\O . *zE . LIUEST THU THAT LIING HIS BODY *IN GRAUE . HIS SOULE WENTE TO HELLE TO FECHE OUT THO THAT WERE THERE . AND THE THRED DAY HE ROSE IN VERRAI% BODI% AND SOULE & AFTI%R STEI% VP TO HEUENE .*R\O . zE . *LIUEST THU THAT HE SCHAL COME AzEN TO DEME ALLE MEN QUIKE & DEYD. AFTer HER DESERUI%NG . *R\O . zE . *THANKEST THU THI GOD FOR ALLE THAT HAT DO FOR THE . *R\O . zE . LI%UEST THU THAT THU MAI%ST NOzT BE SAUID BUTE BE BI% HIS DETH . *R\O . zE . *TUNC DICAT SACerDOS . WL WHIL THI% SOULE IS In THI BODI% ; PUT AL THI% TRIST I%N HIS PASSION & HIS DETH . & THENK HOLI% yAR ON . & ON NON OTHER THI%NG . WITH HIS DETH MEDLE THE & WRAPE THE THER *J%NNE . NOzT THENKI%NGE ON THI% WIF . NE ON THI% CHILD . NE ON THI% RICHES BUT ONLY ON THE PASSION OF CriSTE *AND HAUE THE CROIS TO-FORE THE . & SEY THUS . *J WOT WEL THU ART NOzT MY GOD . BUT THU ART YMAGENED AFTUR HYM & MAKEST ME HAUE MI%NDE ON THO REUFUL WONDES WHUCHE HE SUFFRED FOR MI% SAKE VP-ON THE CROI%S AS IS HERE FI%GURED LORD FADER OF HEUENE . THE DETH OF OURE LORD IHesU CRISTE THI SONE WYCHE IS HERE YMAGENED . *J SET BI-TWENE THE & MYNE EUELE . DEDES . AND THE DESERUING OF IHesU CRIST . & OFFRE FOR THAT *J SCHULDE HAUE DESERUID & HAUE NOzT . LORD THE DETH OF OURE LORD IHesU CRIST THI SONE WHUCHE WAS BORE OF SEI%NT MARIE MODIR & MA^IDE ; *J SETTE BI-TWENE ME & THI% WRATHE . *JN-TO THI% HOND THI%NE HONDIS LORD *J TAK MY SOULE ; FOR yU GOD OF TRUTHE BOUzTEST ME *SEINT AUSTI%N SPAK TO GOD I%N _{THUS MANERE} A *MI LORD GOD . MY MerCI% . MI REFUI%T . THE *J DESIRE . TO THE *J FLE . *J HIzE TO COME TO THE . LORD DESPI%SE NOzT ME THOz *J BE WRECHUD & SI%NFUL . BOT BE TO ME MYN HELPERE I%N THESE MY GRETE NEDES . FOR *J% MAY NOzT H HELPE AND MY-SELF WITH MI% WORKES . BUT THU LORDE THAT BOzTEST ME ; BRI%NG ME OUT OF CARE . & HAUE MerCY ON ME . *J TREST NOzT ON MY DEDIS ; BUTE DESPERE OF HEM . BUT zIT MeRCIFUL GOD *J TREST MORE ON THY MerCI ; THAN J% DESPERE OF MY WICCUDE DEDES . THU ART MY GOD . THU ART MY HOPE . THU ART FUL OF MerCI% . A-zENS THE J% HAUE SI%NNED THUR MY GRETE DEFAUTE . J COME & KNAWLECHE TO THE . J BESCHEHE THE OF MerCY . WHYCHE DEMEST TO NO MAN MerCY . *J DESIRE BE DED & BE WYTH THE . *JN TO THYNE HONDI%S LORD *J TAKE MY SOULE ; FOR THU BOzTEST ME GOD OF TRUyE <21 lines> G*OUDE MEN & WYMMEN . HIT IS ORDENED BY THE CONSAIL OF AL HOLY CHERCHE . *FURST OF OURE HOLY FADER THE POPE OF *ROME AND HIS CARDI%# NALES AND AL HIS CONSAIL . SYTHE OF ALLE ARCHEBYSSCHOPIS AND BYSSCHOPIS AND ALLE THE CLERG^IE ; THAT EUerRICH MAN OF HOLY CHERCHE THAT HATH SOULES TO KEPE . SCHOLDE SCHEWE AMONG HEm FOURE TYMES BY THE zER THE ARTICLES y\T BE WRYTE IN ^yE GENERAL SENTENCE . THAT IS FOR TO SaeY ; THE POYN=# TES THAT LONGETH TO THE GRETE CORS . *ON I%S . THE FURSTE *SONDAY OF *ADUENT . THAT OTHER IS THE FURST SONDAY OF LENTE . THE THREDDE IS THE NEXTE SONDAY AFTER WIT=# SONDAY AND THE FURSTE SONDAY AFTER THE ASSUMPCION OF OURE LADI . *OF TO MANER OF CURSYNGE HOLY CHURCHE TELLETH *PIA . *THAT ON IS CALLEI%D THE LASSE CURS ; THAT OTHER IS CALLEI%D THE MORE CURS . *AND THYS MOSTE OPEnLYCH BE TAUGHT TO LEWEDE MEN . THAT THEY MAY KNOWE PerFITLYCH TE MYSCHEF THER-OF . THAT NO MAN SCHOLDE HAUE MATER TO EXCUSE HYM BY . WHER-FOR zE SCHUL VNDERSTONDE AT yE BEIGYNNYNGE . THAT THIS WORD CURSI%NGE ; IS THUS MYCHE TO SEY . AS A+DEParTINGE FRO GOD & FRO ALLE GOUDE WERKES . *THAT WE CLEPITH THE LASSE CURS ; IS OF THIS STRENGTHE . THAT EUerY MAN & WOMMAN THAT FALLEy yer-JNNE . HIT DEPARTETH HEM FRO ALLE THE SACRAMEnTES yAT BUTH DON I%N HOLY CHERCHE . THAT THEY MAY NON OF HEM RECEUE ; TIL THEY BE ASOILI%D . *THE MOR CURS IS MYCHE WORS . AND IS OF THYS STRENGTHE . FOR IT DEParTITH A+MAN FRO GOD & HOLY CHURCHE . & ALSO FRO THE COMPANI%E OF ALLE CRISTENE FOLK . NEUERE TO BE SAUID BI THE PASSION OF GOD . NE TO BE HOLPE BI% THE SACRAMENTES THAT BE DON In HOLY CHIRCHE . NE TO HAUE PARTE I%N PRAIER WYTH NO CRISTENE MAN . AS WITNES=# SETH WEL SEINT AUSTI%N *CLEITUS SEITH THAT A *CHILD ERE HIT BE CRISNED ; HIT HATH A WI%CUD SPIRIT DWELLING I%N THE SOULE . *THE WHICHE WICCUDE SPIRI%T IS COnI%URED & CAST OUT THORUTHE PRAIER OF THE PREST BI-FORE THE CHURCHE DORE WHANNE HE SSAL BE CRISTENED . THE WHYCHE SACRAMENT OF BAPTEME IS GROUND & BI%GI%NNI%NGE OF ALLE MANERE SACRAMENTES . AS WAS VERILYCH BI-TOKNED In THE PASSION OF OURE LORD IHesU CRIST BI WATER THAT REN OUT OF HIS SYDE WHANNE ALLE HIS BLODE WAS GO . SO THAT BE SACRAMEnT THAT BE THE SACRAMEnT OF BAPTI%ME ; HE IS MADE GODIS CHILDE . AND HE RECEUETH THERE ParT OF THE PASSION OF CRIST . & ParT OF ALLE SACraMEnTES . & ALLE PraIERES ; THAT BUTH DO I%N HOLY CHURCHE . AND ALSO HE RECEUETH PART OF ALLE GOUDE DEDIS THAT BE DON AMONG ALLE CRISTENE FOLK . AND IF HE HOLDE TO GOD COUENANT THAT HE MACUTH HER THERE ; FOR TO HAUE A DWELLYNG-PLACE FOR EUERE In THE BLISSE OF HEUENE . *BUTE WHAT TYME HE TRESPASSETH AzENS THE LAWE OF GOD . THAT HE ^IS WORTHY TO BE ACURSID OF AL HOLY CHURCHE ; THANNE HE I%S DEParTED FRO GOD AND FRO ALLE GOUDE WERKES *AND HE THANNE DELI%UERED TO THE FEND OF HELLE . TO PUTTE HI%M FOR HIS SYNNE In TO PEYNE WITH-OUTE ENDE *AND THER-FOR^E IS NO THI%NG IN ALLE THIS WORLDE THAT A CRISTENE MAN OUzTE SO GRETLI% DREDE ; AS FOR ^TO FALLE In ENY WEI% In TO THE SENTENCE OF CURSI%NGE . THE WHICHE DEParTETH HYM FRO GOD . THAT IS ^HIS FADER . AND FRO HOLY CHERCHE THAT IS HIS MODER *ALSO CURSINGE IS CLEPID THE SWERD OF HOLY CHURCHE *FOR RIzT AS A+SWERD WE SE THAT THE STROK OF yE WERD HIT SLETH AND DEPARTETH THE LIF FRO THE BODY ; RIzT SO THE STROK OF THIS GOSTLY SWERD IT DEPar=# TETH & DOTH AWEY GOD FRO MAN OR WOMMA~ WHICHE IS ACUR# SID . FOR RIzT AS THE SOULE IS yE LIF OF MANNES BODY . SO IS GOD THE LIF OF MANNES SOULE . SO *J SEY . THAT THEY & ALLE HER WER# KES BE EUERE MORE DEDE AFTER . BUT IF THEY HAUE SPECIEL GraCE OF GOD FOR TO AMENDE HEm HERE . *FOR AS CLERCUS PREUEy . THAT AT THE DAY OF DOME . WOLDE OURE LADY SEYNT MARIE . & *JON THE BAPTIST AND ALLE THAT BUTH ^In HEUENE KNELE ADOUN AT ONES ; BI-FORE THE FACE OF GOD ; THEY SCHOLDE NOzT MOWE I%N THAT TYmME THURU PRAIER OF HEm ALLE . DELI%UER~ THE SOULE OF O MAN OR OF WOm=# MAN THAT DEY^ETH I%N ENY DEDLY SYNNE *FOR IT WER EUEN AzENS THE HOLY GOSPEL WHER CRIST SEITH HIM-SELF THAT HE SCHAL TRUELICH zEUE ECHE MAN THERE ; RIzT AS ^HE HATH DESERUID HER AND IF THE DAY OF DOME SCHAL BE SO HARD WITH ALLE THO THAT DEI%ETH In ENY DEDLY SYNNE ; WHAT SCHAL THAT TI%ME BY-TIDE OF HEM . I%N THAT SAME TYME THAT BUTH FOUNDE OPENLICHE ACURSID OF GOD AND OF HOLY CHERCHE *JN THIS GRETE ParLES ^OF DAMPNACION OF SOULE . BETH ALLE THO MEN & WYMMEN ; THAT *J SCAL SPEK OF *SO THAT FURST AND FOR=# MEST WE DENUNCE ACURSID ALLE THO THAT HOLY CHERCHE FALS=# LYCHE DEPRI%UEy OF ENY RI%CH OR PROFIT . THAT HIT ^IT LANGETH TO HAUE EI%yer BY LAWE WRITE ; OR BY GOUD CUSTOM WHYCH THAT HATH BE HOLDEn . & VSID OF OLD TI%ME . *AND I%N THYS POI%NT FAL=# LYy THRE MANer OF FOLK . *FIRST ALLE THO ; THAT STELETH HOLY CHERCHE GOUDES In WHAT PLACE THAT THEY BE DO TO KEPE . OR ELLIS THAT STELI%TH THI%NGES THAT BUTH NOUT HALWED OUT OF PLACES THAT BUTH HALWED . OR ELLIS THI%NGES THAT BUTH HALWED OUT OF PLACES THAT BE NOzT HALWED . *AND ALLE THO THAT WYTI%NG=# LYCH BRECUTH & DESTRUYETH ENY POI%NT POYNT OF FREDOM THAT LONGETH TO HOLY CHERCHE . AND THIS IS NOzT AL ONLY VNDER=# STONDE OF THE FREDOMES THAT LONGETH TO HOLY CHERCHE GENerAL=# LY ; BUT ALSO OF OTHER SPECIAL FREDOMES THAT SUM CHERCHE HATH MORE AND SOME OF TEMPerAL & OF SPIRITUAL WHETHER IT BE . *THE THRIDE POYNT IS . *AL THO BE ACURSED ; THAT Pur=# CHACETH WRI%TES OR LETTERES OF ENY LEWED CURT FOR TO LETTE THE PROSCES OF THE LAWE OF HOLY CHURCE OF CAUSES yAT LON=# GETH SKYLFULLY TO CRISTENE COURT ; THE WHI%CHE SCHULDE NOUT BE DEMED BI% NON OTHER LAWE . *AND ALLE THO yAT LETTETH ARCHEBISSCHOP OR BISSCHOP . ARCHEDEKNE . OR OFFICIAL OR ENY OTHER THAT HATH *JURIDICCION & POWER OF THE LAWE OF HOLY CHERCHE . THAT THEY MOW NOUT VISITE HERE SUGGETES OR DUR NOUT VSE HERE LAWE . FOR TO AMENDE THE SOULES OF HEm THAT THEY HAUE TO KEPE . *AND ALLE THO THAT FALSLYCH FLETH A-WEY FRO O PLACE TO AN OTHER THAT HOLY CHERCHE MAY NOzT CHAISTI HEM . NE REUL RULE HEM AS IT SCHOLDE ^DO *ALSO GOD AND HOLY CHURCHE ACURSETH ALLE THO THAT LEITH HOND In VIOLENCE ON PREST OR CLERK OR ON ENY MAN OR WOmMAN OF RELIGION ; BUT IF IT BE HIS THAT THEI% MOW NOUT SAUE HEM# SELF . OR ELLES yAT IT BE In CERTAI%N POYNTES . THAT ^yE LAWE zE# UI%TH LYUE . *AND ALLE THAT MENTAYN~ SUCHE DOERES BI CONSEIL OR BI STRENGHTE *ALSO WE DENUnCE ALLE THO ACURSED THAT MALICI%OSLYCH STELE OR DESTRUYE GOUDES THAT LONGETH TO MANERES OR TO GraNGES OF ENY MEn OR WYmMEN OF RELIGION . OR OF ENY OTHER PLACES OF MENNES OF HOLY CHERCHE WYTH-OUTE SPECIAL LEUE OF HEM THAT HAUI%TH THO GOUDES TO KEPE *ALSO AL yO THAT FALSLYCH ARESTETH OR BI% ENY WEY TAKETH OR ENPRISON . OR DESTRESSE MEn OF HOLY CHER=# CHE . WHER-THURW THEY FOR-SAKETH HER BENEFICES FOR MI%SCHEF . OR WHANNE THEY HAUE APELID TO THE COURT OF *ROME . OR ELLES TO SUM OTHER COURT ALLE THO BE ACURSED THAT LETTETH HEm TO PURSEWE HER RYzT . AND ALLE THAT yer-TO zIUETH HELP OR ENY MANERE CONSAYL *ALSO ALLE THO BE ACURSED BE THEY NEUERE SO GRETE yAT PROCURETH . OR COmMAUNDETH ENY OTHER TO SLE OR MAYME . OR TO BETE . OR BI ENY OTHER WEY TO GREUE ENY ORDINARIE OR *JUGE OF THE LAWE OF HOLY CHURCHE In BODY OR In CATEL . FOR AS