yEI yAT SYNNEN WIyOUTE LAWE : yEI SCHAL PERISCH WIy# OWTE LAWE . yE yRIDDE FOLKE SCHAL BE DEMED AND SA# UED . *AS yES yAT BEEN TREWE WEDDED FOLKE : AND BIG# GIy HEM HEUENE WIy TREWE LIF AND ALMESDEDE . & OyER yAT DOON TREWELICH PENAUNCE FOR HER~ SYnNES *BUT yEI CANNE NOGHT COME: TO yE parFITEST LOUE OF CriST FOR HER FIRST HANGYNG . yE FERyE FOLK SCHAL BE DE=# MED & DAMPNED . *AS FALSE CriSTEN MEN yAT HAUEN yE TREWEy OF IHesU CriST WIyOWTE LOUE AND GOOD WERKE *SUCHE SCHAL GREUOUSLOKER BE DAMPNED : yAN HE# yEN MEN : WHI SOO : *FOR yEI WUTYNGLICH WREyED CRIST : WIy yEIR IUEL LEUYNG . *AND WOLDE NOGHT LOUE HI%M KEPI%NG HIS BIDDINGGES : *FOR ALLE yE GOODNESSE yAT HE DUDE HEM *FOR yE WHICHE VN# KYNDENESSE : yE WORME yAT IS HER~ CONSCIENCE SCHAL MORE SCHARPELICH BITE HEM AND GREUE HEM yAN ANY MAN MAY yENKE. *BUT AS MEN SEIEN yE DOME OF HEyEN FOLKE SCHAL BE MORE UYLE *FOR yEI SCHAL BE DAMPNED yER WIyOWTE DEMYNG . BUT FALSE CRISTEN MENNES DOME : SCHAL BE MORE PEYN# FULLE. *FOR KNOWYNG OF TREUTHE AND WURCHI%NG NOGHT yER AFTIR. *AND MOSTE OF ALLE yEI SCHAL BE PUNYSCHED FOR HER WILFUL zEYNSEYI%NG OF CRISTES LAWE : TOLDE BY HIS TREWE FOLWERS *FOR OWR~ LORD KNEWE yE WEY OF RIGHTWISE : AND yE GATE OF WIKKED SCHAL PERISCHE *AS HO SEIy WIKKED MEN SCHAL NOGHT RISE WIy HA# LUWES TO RESCEI%UE yE IOYE OF HEUENE . yAT IS BY . yE WISE COUNSEIL OF GOD ORDEIGNED BY HOLY MEN yAT LOUED CRIST DOI%NG HIS BIDDI%NG I%N HER LIF *FOR yEI LOUEN yE WEY yAT IS yE TREWE WURCHI%NG OF HIS LOUERS yE WHUCHE SCHAL BE REWARDED WIy ENDELES BLISSE . *AND yE GATE OF WIKKED MEN SHAL PERISHE . *FOR CRIST HATIy ALLE yAT WUTYNGLICHE GOy IN SYNNE . *AND FORyI HER WERKES SCHAL PERISCHE FOR WANTI%NG OF MEDE *WHI GNA# STED yE FOLKE : & yE POEPLE yOGHT IDEL yOUGHTES yE proPHETE SNYBBI%NG HEM yAT SHULD TORMENT CRIST : SEIy . WHY . *AS HOO SEIy. WHAT ENCHE# SUN HADDE yEI : SOyELY NONE BUT IUEL WILLE . *FOR HE CONTRARIED HER~ IUEL LEUYNG IN WERK AND WOORD . yE FOLKE yEI WERE yE KNYGHTES OF ROME yAT CRUCIFIED CRIST yEI GNASTED AzENST HI%M AS BESTES WIyOWTE RESOUn . *AND yE PUPLE yAT WAS yE *JUES yOGHT IN IDEL . yAT IS IN UAYNE WAS HER yOGHT . *WHAN yEI WENDE HAUE HALDE CRIST EUERE DEDE yAT yEI MIGHT NOGHT DOO . *FORyI IN UAYNE yEI TRAUEILED AS ECHE MAN DOy . yAT yO# ROGH PRIDE AND YPOCRISIE WENIy TO HUYDE CRISTES LAWEFUL ORDINAUNCE . . *TO STODE KYNGES OF yE ERyE AND PRINCES COME TOGE# DRE AzENST OWR~ LORD . AND AzENST HIS CRIST *NOGHT OONLICH KNYGHTES OF ROME . AND JUES ROSE AzENST CRIST . BUT KYNGES . ALSO yAT SLOWE yE JNNOCENTES *AND yE TOyER HERODES SONE yAT ASSENTED TO CRISTES DEy *AND ALSO PRI%NCES AS *ANNA & *CAYPHAS . yE WHUCHE PRI%NCES OF PRESTYS ASSENTED TO CRISTES DEy I%N A WIKKED WILFUL PreSUMPCIOUn . *LO MANNES FOLY yE KI%NGES OF ERyE COME TOGEDRE : AzENST yE KYNG OF HEUENE . *FOR yEI COME AzEI%NSEYI%NG IN ONE IHesU CRIST GODES SONE . *AND NOW KINGES AND PRI%NCES OF ERyE COMEN IN ONE AzENST IHesU CRIST . WHANNE yEI DOO OR SUFFRE VNRIGHTWISNESSE I%N yEIR REWMES . *AND SPECIALICH FOR PUTTI%NG AND SUFFRING : I%N HOLY CHURCHE ENEMYS yEROF GOSTLICH TO SPEKE . KYNGES BEN WIKKED yOGHTES . yE WHUCHE SPRI%NGEN TO IUEL WURCHI%NG . *FOLK yAT BEN *IDEL I%N yOGHTES AND VAYNE I%N DEDE BUT NOGHT I%N WILLE yAN yES FOLKE GNASTEN WHAN FLESCHLICH zERNYNG RISEN AND WEXEN AzENST SKELE . *FOR yOO yAT . STABLEN NOGHT HER yOGHT I%N GOD ASSIDUELICH : I%N TYME OF TEMPTA# CIOUn WREyEN HEM UNSKILFULLICHE . *AND FOLKE YENKIy UAYNE yOGHTES : WHAN yEI SCHULDE zEUE HEM HOOL# LICH TO GODES LOUE yENKI%NG WORDLICH UANI%TE & SOTILTEES yE WHUCHE DRAWEN HEM FRO yE yOGHT OF HEUENE : TO WORDLICH BESI%NESSE: *TO SUCHE KINGES OF yE ERyE STONDIy ASSENTYNG WHAN yEI DOON WIT=# TYNGLICH I%UEL AND SUFFREN OyER IN HER~ I%UEL : NOGHT USYNG HER POWER~ AFTIR HER CONNYNG AND HER~ MIzT *SUCHE BEN FENDIS IN FLESCH : yAT BIGYLEN HEM SELF AND OyER . WHAN yEI FOR LUST OR COUETISE : DWELLEN AND SUFFREN OyER~ TO DWELLE IN HER~ SYNNE . zEUYNG HEM TO UI%CES AND NOGHT TO LIF AFTIR yE WURSCHIP OF GOD . *AND yANNE yES PRI%NCES yAT BEN HEIGH PRESTYS COMEN AzENST yE FADIR OF HEUENE . AND HIS SONE *JHesU CRIST WHAN yEI BYCOM yOROGH SYNNE LYmMES OF yE FEEND . *FOR ALLE SUCH yAT BEN SETTE TO REWLE HOLY CHURCHE : AND FOLOWUN NOGHT CRIST I%N TREWE LEUYNG . *PUTTEN GOD OUTE OF HEM SELF AND OF ALLE OyER~ . yAT HEREN AND KNOWEN OF HERYN# FUL LIF . *JN yAT yAT I%N HEM IS : MAKYNG In HEM RESTE TO FENDYS . yORU FALSE PRIDE AND COUETISE . F . *BREKE WE yE BONDES OF HEM : AND CAST WE FRO US HER~ zOK *AS HO S zIF ALLE MEN yAT SCHULDE zEUE GOOD ENSAUMPL : yORU PRIDE AND COUETISE : RISE AzENST CRIST AND HERWEN HELE . WE yAT DRAWE TOWARD HEUENE : BREKE E HER~ BONDES . yAT IS DESPISE WE HER~ BLAUNDESCHGES yOU DRED WIy *IPOCRISIE AND HER~ MANASING B<>WEN WIy PRIDE . *AND CAST WE FRO US HER~ zOK yAT IS YNE GLO# RIE OF yIS FALSE WORLDE / WHERFORE yEI TRAIL BESELICH TO GETE LORDESCHEP . WHER-yORU yEI BEN HEHED ABOUE yE KNOWYNG OF HEM SELF . *ALLE yIS W CHAL SETTE AT NOGHT : SO yAT FENDYS HAUE NO MTRY OF US FOR OWRE ASSENTE . FOR . *HE yAT WONIy IN HEUENES SCHAL DRYUE TO SCORNE HEM AND OWRE LORD SCHAL SCORNE HEM . . *WEEL OWE WE TO BREKE yE BONDYS OF COUETISE AND IUEL DREDE yAT BYNDIy MEN IN SYNNE . *FOR GOD yAT WONI%y In HEUENS yAT IS IN HOOLY SOULIS AND AUNGELS SCHAL SCHEWE ALLE FOLK BE WORyI HEyING AND SCORNING yAT NOW BEN DISCEYUED yOROGH QUEYNTISE OF yE DEUYL AND TEKELYNG OF HER~ FLESCH OR COUETISE OF yE WORDLE *THAN HE SCHAL SPEKE TO HEM I%N HIS WREyE : AND IN HI%S WOODENESSE HE SCHAL TROUBLE HEM *BUT WITT zE WEEL yAT GOD IS NEI# yER WROyE NE WOOD : BUT HIS WREy IS RIGHTFUL PEYNE : yAT HE DOy ON SYNFUL MEN . AND HEM WHAm HE DAMPNIy RIGHTWISLICH TO HELLE : HE MAKIy AS yEI WERE yORU TORMENT WOOD . *SO yAT yEI WUT OF NOGHT BUT OF SOROWE AND PYNE . *AND FORyI WHAN yAT GOD UENGIy HIM HIS UENGEAUNCE IS CALLED WOODNESSE . *FOR BY HIS RIGHTWISNESSE HE MAY SPARE NO+MORE : yAN A WOOD MAN yAT DOy ALLE yE IUEL yAT HE MAY . yE VNDIRSTONDYNG OF yIS UERSE IS . WHANNE HE SCHAL MAKE SCORNYNG TO HEM yAT WULLEN NOGHT HERE . STINTE OF SYNNE . HE SCHAL SPE# KE TO HEM I%N HIS WREyE . yAT SPECHE SCHAL BE RE# SONABLE VNDIRNEMYNG : yAT yEI WOLDE NOGHT DOO HIS BIDDING NOW HE IS STILLE AND SUFFREy : LO# KYNG IF SINFUL MEN WULLE AMENDE HEM . *BUT IN HIS DOME HE SCHAL SPEKE AND PUNISCHE yOROU RIGHTWISNESSE : ALLE HEM yAT WOLDE NOGHT HERE TAKE HIS MERCY . *AND IN HIS WOODENESSE : yAT IS IN HIS UERTUE IN yE WHICHE HE UENGIy RIGHT# WISLICH HE SCHAL TROUBLE HEM yAT IS HE SCHAL BY# NEME HEM ALLE HER BRIGHTNESSE AND IOYE : AND PUTTE HEM TO HELLE DERKENESSE . *WHERINNE IS FUIR yAT NEUER SCHAL BE SLAKED . **ICH AM ORDEIGNED OF HIM KING ON SYON HIS HOLY HILLE : PRECHYNG HIS COMAUNDEMENT yUS SCHAL WIKKED MEN BE DAMPNED IUSTLICH FOR DRAWYNG IN yE DEUILLES zOK : AND LEUYNG OF yE SWETE zOK OF CRIST . *FOR CRIST BY . HIS FADIR IS SETTE KYNG OF SYON yAT IS OF HOLY CHURCHE . FOR CRIST REULIy AND GOUERNEy ALLE MEKE CONTEMPLA# TYUE MEN . yE WHUCHE HAUIy yE EIzE OF HER HERTE EUER TOWARD HEUENE . *FOR SUCHE MAY BE CALLED yE HOLY HILLE OF GOD . FOR yEI BEN FASTE AND HEIGH IN VERTUYS PRECHING HIS COMAUNDEMENT yAT IS CHARITE . yE WHUCHE HE SPECIALICH COMAUNDIy AND yAT IS MOST HOLY MENNES TECHING . FOR yAT ONLICH MAKIy MEN TO LOUE GOD . AND FOR yIS CHA# RITE WAS MOSTE IN CRIST **OWR LORD SEID TO ME MY SONE ART yOW : yIS DAY *J GATE yE *HERE yE proPHETE SEIy yAT yE SONE OWR LORD IHesU CRIST IS OF yE FADIR OF HEUENE yAT IS ALMIGHTHY GOD WIyOUTE BYGYNNYNG AND HE IS EUENE TO HIM IN GODHEDE . yIS DAY . yE WHICHE BYTO# KENEy TYME PRESENT . *NOGHT TYME yAT IS GOON NE TYME yAT IS TO COME . FOR yE LASTINGNESSE OF GOD IS EUER~MORE ALLE AT ONES . *FOR ALLE yING yAT WAS OR IS OR SCHAL BE : IS EUERE PRESENT TO GOD . *AND yERWIy HE IS ALMIGHTY AND WILFUL TO HELP ALLE HIS LOUERS *AND yERFORE HE SEID TO HIS KYNDELICH SONE CRIST . **ASKE OF ME AND *I SCHAL zEUE TO yE FOLKE yIN HERITAGE . AND yI POSSESSION TERMES OF yE ERyE *FOR CRIST IS ONLICH GODDES SONE BY KYNDE . AS NONE OyER IS . *FORyI GOD HIS FADIR SEIDE TO HIM . *ASKE OF ME yAT IS BE BUXUM SUFFRI&NG MEKELICH SUFFRING FOR MANNES SALUACIOUn yE DEEy . *AND yOW SCHALT HAUE yER yOROW yI KYNDELICH HERITAGE . yIS ASKInG FALLIy TO yE MANHEDE OF CRIST IN yE WHUCHE HE DIED FOR MAN AND SO WAN MAN . *AND yERFORE HE SEIy AND . * I . SCHAL zEUE TO yE FOLKE : yE WHUCHE WERE HE=# yEN MEN . *BUT yORU yI TREWE PRECHI%NG HER~ FEITH SCHI%NI%y I%N TREWE WURCHI%NG AND ALLE SUCHE BEN yI%N HERITAGE . yE WHUCHE yOU SCHALT TELE HERE & MAKE HERE GOOD FRUYT . IN LYF WIyOWTE EENDE AND yOU SCHALT RESTE AND DELYT yE I%N HEM : AS In FREE HERITAGE . AND *J SCHAL zEUE TO yE TERMES OF yE ERyE . yAT IS yE HALUWES OF ALLE CREATURES BEN yI POSSESSION yE WHUCHE yOU SCHALT WELDE WIy ME AS GOD . yE TERMES OF yE ERyE BEN CALLED yE OUTMOSTE PART yAT GURDIy I%NNE ALLE yE ERyE . *AND FORyI WHANNE yE FADIR OF HEUENE SEIy yAT HE SCHAL zEUE TO HI%M yE TERMES OF yE ERyE WE SCHULDE WUT yAT HE zEUEY TO HIM : ALLE yAT IS WIy INNE yE TERMES . *BUT HERFORE WE SCHAL NOGHT TroWE yAT ALLE MEN SCHUL BE SAAF . FOR ECH MAN OWIy TO TROWE AS WELE yAT MEN TAKEN OWTE OF CHA# RITE SCHULDE BE DAMPNED AS MEN TAKE yERINNE SCHAL BE SAUED . *BUT OWTE OF ALLE MANER MEN HE CHESIy IUSTE FOLKE FOR SUCHE HE WULLE . AND yER# FORE . **OWR~ LORD ASKEy RIGHTWYSE AND WICKED BUT HE yAT LOUEy WIKKEDNESSE HATEy HIS SOULE *GOD ASKEy THAT IS PROUEy yOROGH TRIBULACIOUN yE RIGHT# WYS+MAN AND yE WICKED . FOR HE OONLY DEMEy SOyFASTLY OF HER~ CONSCIENCE AND I%N ASKYNG . THAT IS I%N HIS PROUYNG HE FOND THAT HE THAT LOUEy WICKEDNESSE HATEy HIS SOULE . FOR HE SLE# Iy HIT WILFULLY . THAT TAKEy NOGHT HER~ GOD# DIS MEDYCYN . THAT IS HIS MERCY . THAT IS EUER~ REDY . TO HELE ALL THAT WILL LEEUEN SYNNE . *FOR IN WICKED LIF NO MAN MAY LYUE WIyOWTEN GRET SYNNE . HE LOUEy WICKEDENESSE . THE WHICH SYNNEy WIy DESYRING AND WILL AND zIF SWI%CH EUER~ LYUED : EUER~ WOLDE HE SYNNE . AND yERFOR~ SUCH ON TAKE IN yE FALS LOUE OF SYNNE . SCHAL E# UER~ BE PUNISCHED . FOR **HE SCHAL REYNE ON SYNFUL GREUYS : FOR BRYMSTONE AND GOST OF STORMES PART OF yE CHALICE OF HEM , **HE SCHAL REYNE ON SYNFUL I%N yIS WORLD GRE# UYS . THAT IS HE SUFFREy COME ON SYNFUL MEN FOR HER SYNNE : ERROUR~ yOROGH WICKED LORE AND FYR~ OF COUETISE . AND BRYMSTON THAT IS STYNK OF EUEL WERKES . AND GOST OF STORMES yAT IS THAT A STORMY yOGHT : yE WHICH IS WIy# OUTEN REST AND LOUE OF *JHesU CriST . yE WHICH IS EUER~ TRAUEYLAND AND LIGHT TO MEUE WIy yE WYND OF yE ENTYSING OF yE DEUEL OR yE GOST OF STORMES : IS yE LASTE DEPARTYNG OF SYNFUL FRO RIGHTWISE MEN . yAT IS WHANNE MEN TA=# KEN IN HER~ SYNNES : AND PASSEN FRO yIS LIF TO HELLE : yANNE FYR~ BRYMSTON AND STORM IS PART OF THE CHALICE OF HEM . yAT IS yEI BEN yANNE PARTY WIy FENDES IN PEYNE . yE proPHETE CLEPEy EUerY PYNE A CUPPE . FOR ECH DAMPNED MAN SCHAL DRYNKE OF yE SOROWE OF HELLE WIy FENDES ; AF# TER~ THE MESURE OF HIS SYNNE : BYHOLD THE PY# NES OF WICKED MEN . *FIRST GOD REYNEy ON HEM GRYUES FOR HER~ SYNNES : THAT IS WHANNE HE SUFFREy FALSE proPHETES THAT COMEN I%N CLOyING OF MEKENESSE AND WIyINNE BEN WORSE yAN WOLUES TO DESCEYUE HEM yOROGH ERROUR~ . FOR yE APOSTLE SEIy THAT WIKKED MEN FOR HER~ SYN# NE SCHULLE HAUE SUCH MAYSTRES AND TECHERES AS HER~ EERES YCCHEy AFTIR~ . FOR WICKED MEN COUE^YTEN TO BE GLOSED IN HER~ WIKKEDNESSE AND yEI HOLD AL ERROUR~ : TO yE WHICH yEI WILL NOzT ASSENT . BUT GOODE MEN COUEYTEN TO BEN SHARP# LY VNDERNOMEN OF HER~ SYNNES . BERYNG ME# KELY AL HOLSUM CORRECTIOUN . AND EUERE THE SCHARPER THE LEUerE . SO THAT HIT BE RESONABLE *FOR yEI KNOWE THAT THE FYR OF LECHERYE AND OF COUETISE AND OyerE COMUNE VICES NOW V=# SED . WASTEy ALLE THE GOOD yAT yEI HAUE DON OR DOy HEM REGNYNG I%N HEM . AND AFTERWARD FOR STYN# KYNG OF YUEL WERKES . yEI BEN CAST FRO CriST AND ALLE HIS HALWES . AND yANNE yEI BEN In SENTENCE OF DOOME AS I%N STORME DRYUEN INTO yE PUT OF HELLE : TO BRENNE WIy-OUTEn ENDE : yIS IS yE ENTENT OF THIS VERS . *FORyI BEEy WAR~ AND FLEEy SYNNE . FOR OyER ENDE MAY HIT NONE HAUE ; yAN IS SEID HERE BYFORE : zIF SYNNE PASSE OUT OF THIS WORLD VNPUNI%SCHED WIy OUTYN VerRAy REPEnTAUnCE **FOR RIGHTWISE IS OWR~ LORD . AND HE LOUEy RIGHTWISNESSE . EUENES SAWE yE FACE OF HI%M . zIF zE ASKE WHI OWR~ LORD zELDEy PEYNE TO SYN# FUL MEN . *LO HERE yE PROPHETE ANSWEREy FOR HE IS RIGHTWIS . *ALSO zIF zE WILL WITT WHI HE zI%UEy IOYE TO GOODE MEN . *SO yE *PROPHETE ANSWEREy FOR HE LOUEy RIGHTWISNES THAT IS RIGHTWIS MEN . IN yE WHICHE BEN MANY RIGHTWISNES# SES . yERFORE OON IS yE RIGHTWISNESSE OF GOD IN yE WHICHE ALLE RIGHTWIS+MEN BEN PARTE# NERS . *AND EUENESSE SAWE HIS FACE . yAT IS E# UENESSES BEN SEIEN IN HIS KNOWYNG : ANENTYS BOyE yE PARTIES OF GOOD AND EUEL . yIS IS SCHARP SENTENCE AzEI%NS MANY WRECCHES THAT SEYEN zIF GOD SAUE ME NOGHT HE IS VNRIGHT# WYSSE. *AND yIS SEIEN yE MOST PART OF MEN AND WYMMEN . NOW FOR GOD SUFFREy MANY FOR HER~ SYNNE IN yE WHICHE yEI DWELLE TO ER# RE I%N yOGHT AND WORD AND DEDE . *BUT yISE FOLES THAT SPEKEN yUS HEERE SCHAL NOGHT BE SO HARDY TO SPEKE SWICH WORDIS . WHANNE THEI SCHAL STONDE . AND HERE GOD I%USTLICHE DAMPNE HER~ ERROURES . BUT HE THAT LOUEy GOD HERE ENTIERLY . AND HOLDIy In HIS MYNDE HIS BIDDYNGES . DAR NOT SPEKE SO BOLDELY . FOR yE *APOSTLE SEIy . HE THAT SEIy HE HAy NO SYN# NE DISCEYUED HI%M SELF . AND FOR ECHE SYNNE WILFULLY DON . GOD MAY DAMPNE THE DOERE I%USTLY / NOW BEN SUCH I%N WONDERFUL WOOD# NESSE . THAT WENEN FOR HER~ GRETE WORDES TO GETE OGHT HERE OR AFTIR~ yE LIF OF GOD **SAAF MAKE ME LORD FOR HALWE FAILEy . FOR LESSED HEM SOyFASTNESSES FRO SYNNES OF MEN *THE VOYS OF A HOLY MAN THAT SEEy THE VANI%TE OF yIS WORLD MULTIPLIED AND yERFOR~ DREDEy AND FOR MOCHELNESSE OF PERIL SEIEy SAAF ME LORD GOD AND WHI DREDE . *J . FOR HALWE FAILED . yAT IS yER~ NYS NOn HOLY MAN FOUNDEN I%N yIS WORLD . WHERE SO MANY BEN OF YUEL MEN . *AND yERFORE SEIy HE yUS : NOT yAT WE TROWE yAT NON HOLY MAN BE IN yIS WORLD. BUT VNNEyIS IS ENY FOUNDEN . yAT FAILEy NOT FRO HOLYNESSE . AND THAT IS FOR SOyFASTNESSE IS LESSED. YE WHICH MAKEy HOLYNESSE TO FAYLE FOR NON IS HOLY BUT THAT IS SOyFAST : I%N yOGHT WORD AND DEDE . WHERFOR~ HOLYNESSE IS EXILED FRO SONES OF MEN . FOR HERE SYNNES : yOROGH yE WHICH yE zIFTES OF GOD BEN LESSED IN HEM AND DESTRUYED . FOR **UAYN SPAK ECHON TO HIS NEIGHBORE . SUCHE LIPPES I%N HERTE AND yOROUz HERTE yEY SPAK *SOyFASTNESSE IS LESSED AND FALSHEDE WEXEy AND ECHON OF yESE SPEKEN VAYNLY TO BEGILE HIS NEIzBORE AND MANY SPENDEN HER~ TYME I%N VAYN WIy# OUTEN proFYTE AND GOSTLY FRUYT . AND yANNE I%N AL HERE SPECHE : BEN HER~ LIPPES SUCH BERKYNG yAT IS IANGELERIE BERKYNG VANI%TEES AzENS SOyFASTNESSE AND SUCHE VAYN TRATELERES BEN SEID TO SPEKE I%N HERTE AND yOROUz HERTE yAT IS I%N DUBLE ENTENTE IS WHANNE A FALS MAN THENKETH ON – AND yENKEy AN oYER TO DES# CEYUE HI%M THAT HE SPEKEy WIy . FOR VAYN SPE# KERES DISCEYUEy ALL yAT HEREN HEM LYSTYNG# LY . FORyI AS VENYM VAYN SPEKERS BEN TO FLE# EN . FOR **OWR~ LORD SCHAL LOSE ALL SUCHE LIPPES . AND TUNGE OF GRET SPECHE yE proPHETE PREIEy NOT THAT GOD LESE yE MEN BUT HER~ UAYNE IAN# GLYNGES FUL OF TRESON yE WHICH WOLE MAKE HEM TO BE LOST . BUT zIF yEI yOROUz GODDES GRA# CE DISTROYE HEM HERE . AND yE TUNGE OF GRET SPECHE : yAT IS A PROUD TONGE yE WHICHE YPO# CRITES VSEN PREISYNG HEM SELF yAT yEI MIGHT SEME GRET BIFORE MEN GOD SCHAL DISTROYE I%N yE ENDE . **WHECH SEID OWR~ TUNGE WE SCHAL MAGNI%# FIE . OWR~ LIPPES BEN OF US WHO IS OWR~ LORD . *ALLE yESE BEN YPOCRITES yAT yOROUz HER~ OW# NE TUNGE HEIGH HEM SELF MAKYNG GRET HER~ PREYERS I%N HELPYNGE OF Oyer~ AND ALLE SWICH CONI%ECTIy AND SETTIy IN HER~ POUSTE : TO DO ME# NY GRET THYNGES PREISING HEM AS HERE LIP# PES yAT IS HER~ FACOUnDE AND HER~ SKILLES WER~ OONLY OF HEM SELF . NOT OF GOD NE OF HOLY MEN# NES TECHYNG . *FORyI SEY yEI WHO IS OWR~ LORD AS WHO SEIy . WHAT IS HE TO WHAS REULE AND CONUERSACION WE SCHAL TO VNDERLOUTE OR CON# FOURME US TO AS WHO SEY . yER~ IS NON SO GO# OD . AS OWR~S AND yUS MENY YPOCRITIS yORUz HER~ OWNE PreYSYNG CLYmMIy HEIGH IN GRET DIS# ESE TO HER~ NEIGHBORES . BUT GOD OF HIS GRET MERCY WHOS EERE IS REDY TO HERE yE PREYER~ OF HEM yE WHECH BEN VNI%USTLY OPPRESSED . SEY^Ey . *FOR yE WRECCHEDNESSE OF yE HEL# PES AND SOROWE OF PORE MEN : NOW . *J . SCHAL RYSE OWR~ LORD SEYEy *THIS YUEL THAT IS SPO# KEN BYFORE . yE WHICHE IS ABHOMI%NABLE BY# FORE GOD . MENY YPOCRYTYS SPEKIy AND DOy WHERFOR~ OWR~ LORD SEIy . NOW *J . SCHAL RYSE THAT IS . *J . SCHAL SONE COME TO DEME . AND zELDE TO yISE BOSTERES PEYNE AFTIR~ HER~ WICKEDNESSE AND THANNE . *J . SCHAL FOR EUER~ DO AWEY yE WRECCHED# NESSE OF HELPLESSE THAT IS ALL BODILY PEYNE *J . SCHAL DO AWEY FRO HEM THAT FOR MY LOUE FORSOKE THE HELPE OF yE DEUYL I%N PriDE . AND yE FALSNES OF THE WORLD I%N COUETISE . AND THE FOUL LUST OF HIS FLESCH I%N LECHERIE : AND yER I%N MY DOOME *J . SCHAL DO AWEY VTTERLY . yE SOROWE OF PORE MEKE MEN . THE WHECH HADDE HER~ SO# ROWE FOR HER~ SYNNE . AND GRET LANGUYSSYNG TO HEUENE . NOON OTHer IS WORTHI TO BE HELPED yER~ . *FORyI **I SCHAL SETTE I%N HELE TRISTE# LY *J SCHAL WURCHE IN HI%M *THIS UOYS IS OF GOD FADER~ OF HEUENE SEYING . *J . SCHAL SETTE I%N HELE . yAT IS I%N *JHesU OWR~ HELE . HE SEIy NOGHT WHAT HE SCHAL SETTE . BUT HE WULL THAT WE WY# TE . THAT HIT IS THAT THYNG THAT FALLIy TO THE COMFORT AND TO THE IOYE OF HELPLES AND OF MEKE PORE . *THAT IS TO SAYE . *J . SCHAL SETTE yE SO# LACE AND THE IOYE OF GOOD MEN I%N JHesU I%N WHOM IS ALL UERREY HELE AND TRISTELY THAT IS MI%GHTYLY . *J . SCHAL WYRCHE I%N HI%M . I%N SA# UYNG OF RIGHTWYSE MEN AND I%USTE DAMP# NYNG OF HIS FOYS . *FOR **THE WORDIS OF OWR~ LORD BEN CHASTE WORDIS . SILUYR~ EXAMI%NED I%N FYR~ PRO# UYD OF yE ERTHE PURGED SEUENFOLD *HERE