. XIJ . HOW SOME OF SWECHE MEN HOLDE YAT TO EUerY YING YAT yEI BEN STERED WEyer IT ACCORDE TO CriSTIS TECHYNGE OR NOn AL CO# METH OF YE HOLY GOST . . XIIJ WHAT PROFITE COMETH TO A MANS SOULE BE TEMPTACIOUnS . & YAT TRIBULACIOUnS & TEMPTACIOUnS BEN SENT TO MAN FOR FY# UE PriNCIPAL CAUSES . XIIIJ OF YE TEMPTACIOUn OF DISPEIR . AND REMEDIES AzENS SUCHE TEMPTACIOUnS XV OF PerDESTINACIOUn & PerSCIENCE OF GOD & OF REMEDIE FOR HEM yAT BEN TRAUAILED WITH SUCHE MANerE MATIERS . XVJ OF WICKEDE SPIRITES AND HER~ POWER~ YAT YEI HAN BE SUF# FRAUNCE OF GOD . AND HOW GREUOus YEI WER~ In OLD TYME TO OUR~ HOLY FADERES . XVIJ . OF SPECIAL ENSAMPLES HOW HOLY MEN IN OLD TYME FOR LIzTE DEFAUTES TO OUR~ SIGHTE WERE CHASTISED SODEYNLY WITH BODELI INFIRMITES . AND SOMTYME GREUOSLY TRAUAILED WITH ILLUCIOus OF WICKEDE SPIRITES . AND QWAT REMEDIE LONGETH TO HEM YAT BEN TRAUAILEDE WITH WICKEDE SPIRITES OR FULLY ASSENTE TO HER~ ILLUSIOUnS . XVIIJ . yAT MANYE MEN AND WOMEn BEN DISSEYUED BE REUELACIOus AND VISIOUnS & YAT YerE BEN YRE . PriNCIPAL KENDES OF VISIOUnS . . XIX . HOW YEI SCHAL BEN EXAMINED Y\T HAN VISIOUnS & REUELACIOus FOR TO KNOWE WHEyer YEI COME OF A GOOD AUNGEL OR A WICKED SPIRITE : XX . OF SEFNE SPECIAL TOKENES BY YE WECHE A MAN SCHULDE KNO# WE VISIOUnS OF A GOOD SPIRITE FRO ILLUSIOUnS OF YE DEUEL . . XXJ . YAT VISIOUnS OR ProPHECIES DEUOCIOUnS OR OyerE GOSTLY CONFOR# TES OR WERCHYNGE OR MIRACLES PREUE NAT A MAN OR A WOMAn HOLY . NE PerFITE . AND HOW A MAN SCHAL RECEYUE ALLE SUCHE SPECIAL GRACES yAT HE BE NOUTH DESSEYUEDE . . XXIJ . HOW SLOUTHE AND JDILNESSE . GENDRer SEKENESSE & HOW WER# CHYNGE WITH GRACE IS NEEDFUL & HOW yRE KENDES OF MEN FALLYN BE VNSTABELNES & YAT VNSTABELNESSE IS CAUSE OF YO GOSTLY FEUERES AND CAUSE OF ALLE OyerE ERROurYS SCHOWED BE-FORE AND QWAT REMEDYE MAY BEN TO HEM y\T BEN FALLE In-TO SUCHE ERROURES . . XXIIJ . OF AFFECTIOUnS AND SPECIALY OF RESONABLE AFFECTIOUn WECHE SOMETYME BY TEMPTACIOUn IS TURNED & SHAUNGED & WHAT IS YE CAUSE AND REMEDIE AzENS YIS TEMPTACIOUn . XXIIIJ . HOW PACIENCE IS A GENerAL REMEDIE AzENS ALLE TRAUAILES AND TEMPTACIOUnS & OF OyerE GENerAL REMEDIES AzENS ALLE DRED# FUL GOSTLY TEMPTACIOUnS . . XXV . OF SPECIAL REMEDIES AzENS ALLE DIUERS TRAUAILES AND PAS# SYOUnS YAT COMYn OF YE SEFENE PriNCIPAL VICES . . XXVJ . YAT SATISFACCIOUn AND TRAUAILE WITH BODELY AFFLI%CCIOUnS & GOSTLY BE NEEDFUL TO PURGACIOUn OF YE SOULE AS LONGE AS A MAN OR A WOMAN IS TRAUAILED WITH ONY MANerE PASSIOU~ . . XXVIJ . RECAPITULACIOUn OF ALLE YESE MATIERS TO-FORE AND OF FOUR~ MANERS OF PriYERS . J*N DREED OF AL-MYzTI GOD RELIGIOUS SUSTER A SHORT PISTEL Y . # SENDE zOW OF YE MATIER OF TEMPTACIOUnS WECHE PISTEL AS ME THENKETH MAY RESONABLY BEN CLEPED yE CHASTISYNG OF GODYS CHILDREN . *OF yIS MATIER zE HAN DESIRED FOR TO KNOWE IN COMFORT OF zOURE SOULE . BUT NIEDFUL IT WERE TO zOW PA# CIENTLY AND GLADLY FOR TO SUFFRE SUCHE GOSTLY CHASTISENGES WITH FUL FEITH AND SAD HOPE AND VN^ABIDE HIS ORDENAUNCE TIL HE SENDE COMFORT BE GRACE & BE MerCY . *SOMTYME IT FAL# LETH yAT BE YE RITHWISNESSE AND WISDOME OF GOD YE MORE KNOWYNGE YAT A MAN HATH . YE STRENGERE BEN HIS TEMPTA# CIOUnS . *AND AL HIS CONNYNGE IS HID A-WAY & STONDETH HYm In TO LITEL COMFORTE AS FOR YAT TYME & TO YAT IT PLESITH GOD FOR HIS GRETE PITE TO COMFORTE HYM BE GRACE . SO YAT In HIm IS ONLY OURE KNOWYNGE CHASTISYNGE AND COMFORT . // *ALSO MY SUST~ . Y . DREDE SORE TO WRYTEN OF SUCHE HEYzE MATIERS FOR NEIyer . J . NE HAUE FELYNGE NE KNOWYNGE OPENLY FOR TO DE# CLARE HEM I%N ENGLISCH NE I%N LATYN & NAMELY I%N ENGLISCH TUNGGE . FOR IT PASSETH FER MY WIT FOR TO SCHEWE zOW IN ONY MANER VULGAR YE TerMES OF DIUINITE . // *ALSO . J . FELE MY# SELF VNWORTHI FOR TO HAUE YAT GOSTLI SCIENCE WHERBY . Y . SCHULDE KNOWE OR HAUE AN I%NWARD FELYNGE QWAT DOCTOurES WOLDE MENE I%N HERE WRITYNGES . // yESE CAUSES CONSIDRED AND MANYE OYerE SKILFULLY . Y . MAY DREDE TO WRITE OF YIS CHASTISYNGE . *BUT ASKYNGE HELPE OF ALMYzTI GOD BE HIS MYzT y\E ALLE HADDE SPECHE TO YE ProPHETE *SALAM AFTer YOur DESIR AS FERFORTH AS . J . DAR OR KNOWE OF TEMPTACIOUnS . J . WELE SCHEWE zOW I%N SPECIAL & I%N GENerAL AND TO HEM REMEDIES W\T OyerE MATIERS YAT LITzLY WELE FALLE TO PURPOS . EUerE MORE SUB# MITTYNGE ME FULLY TO HOLY CORRECCIOUn OF WISE MEN & CLERKES AND MEN OF GOSTLY KNOWYNGE . yIS PISTEL WECHE . Y . CLEPE CHASTISYNGE OF GODYS CHILDREN . Y . WELE BE-GYNNE WITH THE SAME WORDES WECHE OUR~ LORD IHesU CriST SEIDE TO HIS APOSTELES QWAN HE BAD HEM A-WAKE & PreYE TO-FORE YAT HE WENTE TO HIS PASSIOUn . YESE WORDES . Y . WELE FOLWE AND WITH HEm MA# KEN AN ENDE . AS GOD WELE zEUE ME GRACE . *THAT HOLY MEN AND GODE MEN BEN MORE TEMPTED yAN OyerE MEn . & HOW OUR~ LORD PLEITH WITH HIS CHILDREN BY ENSAMPLE OF YE MODur AND HERE CHILD . AND QWAT IOYE & MiryE IS I%N OUR~ LORDES PreSENCE . // *CAPITulum PriMUm . VIGILATE ET ORATE UT NOn I%NTRETIS I%N TEMPTACOnEM . WA# KETH AND PreYETH YAT zE FALLE NOUT IN-TO TEMPTACIOUn . yESE BEN YE WORDES OF OURE LORD IHesU QWECHE NEDE NOUTH Oyer DECLARACIOU~ yAN YE SAME VNDERSTONDYnGE OF YE SELFE WORDES . yerFORE . J . LEUE DYUISIOUnS OF MATIERS PLEYNLY TO WRITE AS GOD WELE zEUE ME GRACE SOMWHAT OF TEMPTA# CIOUnS & REMEDIES AzENS HEM TO zOURE GOSTLY COMFORT . *TA# KETH YANNE GOOD HEDE OF YESE HOLY WORDES . *WAKETH AND PreYETH yAT zE FALLE NOUT I%N-TO TEMPTACIOUn . *zE SCHULDE VNDERSTONDE CONTINUELY AND BESY PreYER QWAN HE SEITH . WA# KETH AND PreYETH . AND QWAN HE SEITH . YAT zE FALLE NOUTH In TO TEMPTACIOUn . zE SCHULL Y VNDIRSTONDE . YAT zE BE NOUTH OUerCOME WITH TEMPTACIOU~ . *yUS HAUE zE YANNE BE YE TE# CHYNGE OF OURE LORD A SPECIAL REMEDIE AzENS ALLE TEMPTACIOUnS & YAT IS BESY PreIERE . PreIETH YANNE BESILY I%N ALLE TYME OF NEDE . *BUT NOW TO OURE PURPOS TAKETH HEDE WHAT OURE LORD SEITH . HE SEITH NOUTH PreIETH yAT zE BE NOUTH TEMPTED . BUT HE SEITH PreIETH YAT zE FALLE NOUTH I%N-TO TEMPTACIOUn . // yAT GODE LORD KNOWETH WEL BY HIS GRACE AND ORDENAUNS HOW ProFITABELE IT IS TO GODE MEN AND WOMEN FOR TO BE MECHE . Y . # TEMPTED AND TO BEN TROBELED . YAT SEMETH BE HIS WORDES WECHE HE SPEKETH BE YE ProPHETE TO A MAN OR A WOMAN YAT IS TEMPTED AND T^ROBELED . *J AM WITH HYM IN TRIBULACIOU@ . J . SCHAL DELYUERE HYM AND . J . SCHAL GLORIEFIE HYM . *OF yIS WE HAN ENSAMPLE OF OURE HOLY FADRES WECHE GREUOusLY WERE TEMPTED AS zE SCHUL SEN AFTur . AND A-MONG ALLE OF OURE GLORIOUS LADY WECHE PASSEDE ALLE OyerE IN HOLYNES . AND MOST WAS TROBELED . yerFORE HE IS DESEYUED yAT WEUETH . HE BE HOLY FOR HE IS NOUTH TEMPTED . FOR-SOTH IT IS . *GOODE MEn & WOMEN YAT TRAUAILEN TO BEN PerFIT BEN MORE TEMPTED yAN OyerE WECHE BEN RECHELES OF LEUYNG . AND A SKELE QWY . FOR YE HEIzERE YAT A+MOUnTEYN IS ; yerE IS YE GRETTerE WYND . JN YE SA# ME MANER . YE HEIERE YAT A MANS LEUYNG IS ; YE STRENGerE IS YE TEMPTACIOUn OF HIS GOSTLY ENEMY . WHEREFORE MEN & WO# MEN OF *RELIGIOUn OR OF ONY PerFECTIOUn yAT FELE NOU TEMPTACIOus yAN HAUGHTE yEI SOREST TO DREDE . FOR yANNE BE yEI% MOST TEMPTED QWAN YEI FELE HEM NOUTH TEMPTED . yerFORE SEITz SEYNT *GREGORI ; *THANNE ART YOU MOST ASSAILED QWAN y\U FELIST YE NOUTH ASSAILED . ALSO WHAN OURE LORD SUFFRETH VS FOR TO BEN TEMPTED IN OURE BEGYNNYNGE HE PLEITH W\T VS AS YE MODur W\T yE CHILD QWECHE SOMTYME FLIETH AWAY & HIDETH HERE AND SUFFRETH yE CHILD FOR TO WEPE & CRYE . AND AND BESILICH TO SEKEN HERE WITH SOBBYNGGE . BUT yANNE COMEy yE MODER SODEYNLY WITH MERIE CHER AND LAGHWYNGE BE# CLYPPYNGE HERE CHILD AND HALSYNGE AND KISSYNGE & WIPEy A-WAY YE TERES . // yUS FARETH OURE LORD WITH VS AS FOR A TYME . HE WITHDRAWETH HIS GRACE AND COMFORT FRO VS In SO MECHE YAT I%N HIS ABSENCE & WE BEN A COLD & DRYE . SWET# NESSE HAUE WE NON NE SAUOur IN DEUOCIOUn . SLOW WE BEN TO PreYSE OR TO TRAUAILE YE WRECCHEDE SOULE SODEYNLY CHAUnGED AND MAD FUL HEUY AND YE HERTE FUL OF SORWE AND CARE . yAN IS YE BODY SLUGGY AND YE HERTE FUL HEUY . AND ALLE OUR~ SPIRI# TES SO DULLE YAT yE LIFE OF OURE BODY IS TO VS NOYOUnS . AL YAT WE HERE OR SE YOGH IT BE GOOD . zET FOR THE TYME IT SAUOurITH NOUTH . AND SOTH FOR TO SEYE WERY WE BEN OF GOODNESSE AND LIKLY TO FALLE IN-TO VICES AND FEBELE TO WITHSTONDE TEMPTA# CIOUnS . *SUCHE HEUYNES WE FYNDE I%N ABSENCE OF OURE FADIR AND zIT OURE FADIR LOUETH VS NEUerE-THE-LESSE BUT HELDETH HYM FOR A TYME AND PLEITH WITH VS FOR GREET LOUE . yIS ABSENCE AND FORSAKYNGE FOR A TYME yE ProPHETE VNDERSTODE WEL QWAN HE SEIDE . *LORD FORSAKE ME NOUTH ALWAY . AS WHO SEIDE . NOUTH I%N ECHE PLACE : NE I%N ALLE TYME : yerFORE VP YESE WORDES SEITH SEYNT GREGORI ; *HE KNEW WEL yAT HE SCHUL# DE BEN FORSAKE FOR A WHILE yAT ASKEDE NOUTH TO BE FORSAKE ALWAY . *SEIDE ALSO I%N yE SEXTE CAPITELE yAT SOME BEN SORE TRAUAILEDE IN YMAGI%NACIOUnS AND yOUGHTES OF PreDESTINACIOUn & OF YE PreSCI%# ENCE OF GOD . OF YE WECHE MATIER . J . DREDE SORE FOR TO WRITE . FOR yESE CriMES HAU OyerE SENTENCIS IN LATYN yAN . Y . CAN SCHEWE In ENGLISCH . NEUerE SOM QWAT J . WELE SCHEWE zOW SHORTLY . *PREDESTI%NACIOUn SCHEWETH EUerMORE TO GOD . yE PreSCIENCE OF GOD MAY BEN VNDERSTONDE TO EUI%L . AND I%N yIS TEMPTACIOUn A MAN IS TEMPTEDE WITH BOTHE . FOR I%N PreDESTI%NA# CIOU@ HE DOUTETH WHEyer GOD HATH ORDEYNEDE HYM TO BE SAUED . & I%N YE YMAGI%NACIOUn OF YE PreSCIENCE OF GOD HE DREDETH NOTH TO BE DAMPNEDE . *PREDESTI%NACIOUn IS BEGUnNE BE yE ORDE# NAUNCE OF GOD . IT IS HOLPE BE YE PreIERE OF SEYNTES & OF GODE MEN . AND IT IS ENDEDE BE A MANS OWENE WERKYNG . / *FERST . J . SEIE IT IS BEGONNE OF GOD . yerFORE WITHNESSETH yE *APOSTEL *PAULE AND SEITH . *OURE LORD HATH FOR SENT OR MADE HIS Pre# DESTINACIOUn BE-FORN yE BEGYNNYNGE OF yE WERD . // *BUT zIT yIS PreDESTINACIOUn POTETH NOUTH NE CONCLUDETH NOUTH A NEEDFUL GOOD WERCHING TO HEM yAT SCHUL BE SAUEDE . *NE HIS PreSCIENCE . yAT IS TO-FORE ON ENGLISCH . HIS FORKNOWYNG PO# TETH NOUTH A NEEDFUL EUELE WERKING TO HEM yAT SCHUL BEN DAMPNEDE . *FOR GOD HATH zOUYn A MAN A FRE WIL BOTHE FOR TO WEL DO AND TO PerFORME yAT WIL IN DEDE . *AS yUS QWAN+A MAN GOTH I%N TO FELONI . WHILES HE GOTH . NEDES HE MUSTE GO yER . AND zET HE GOTH BUT OF HIS OWENE FRE WIL . yERFORE SEITH YE *APOSTELE *POULE . *GOD HATH WROUTH IN zOW FOR TO WELEN AND TO PARFORME FOR A GOOD WILL . *DOTH yerFOR ALLE yI%NGE WITH-OUTEN GRUCCHYNGE & DOUTES . yAT zE MOWE BEN WITH-OUTEN PerILE & yAT zE BEN SIMPLE GODIS CHILDREN . *BE yE WECHE GOOD WERKYNG AND NOUTH WERCHE FOR A TYME In AUNT~ IF yAT WE LEUYN OF OURE GODE WERKI%NGE BE OURE OWENE FOLY WE BEN ACOUNTEDE BY YE PreSCIENCE OF GOD A-MONG HEM yAT SCHUL BEN PUT OUT OF yE BOOK OF LIFE . *FOR IF WE LEUYn In GOODE WERKES AND CONTI%NUE . yANNE BE yE ORDENACIOUn OF GOD WE SHUL BEN ACOUNTED A-MONG yE CHILDREN . OF yE WECHE *POULE SPEKEy yUS . // *OURE LORD HATH CLEPED HEM WECHE HE HATH ORDEYNEDE BE PreDESTI%NACIOUn & HE HAy MADE RITHFUL HEM yAT HE HATH CLE# PEDE . AND HE HAy MAGNIFIEDE HEM IN EUerE-LESTYNGE LIFE WE# CHE HE MADE HERE RITHFUL . yUS yANNE IS PreDESTINACIOUn BE# GONNE OF yE ORDENAUNCE OF GOD . // *J . SEIDE ALSO yAT PreDE# STINACIOUn IS HOLPE BE PreIER OF SEYNTES AND OF HOLY MEN . *OF yIS Y . REDE yAT yO YINGES YAT HOLY MEN DON . OR WHER# OF yEI HAU GRACE IN WERKI%NGE TO OyerE . yEI BEN SO ORDEYNED BE-FORN YE PreDESTINACIOUn YAT yEI HAU ALLE SUCHE WERKINGes YORGH HERE PreIERS FROM DETH TO LIFE . OF YE WECHE GOD SEIDE OF ON OF HIS DISCIPLES . *SUFFRETH DEDE MEN FOR TO BERIE DEDE MEN FOLWE ME . *VP yESE ORDES SEYNT *AUSTYn SEITH yAT OUR LORD REYSEDE yRE MEN FROM DETH BE PreIER~ OF OyerE . AND HE HERDE BE SCHEWYNGE OF ON OF HIS DISCIPLES yAT yER WAS YE FERTHE DEDE MAN . BUT FOR yER WERE NOn yERE yAT SCHULDE PreIE FOR HYM . HE WAS NOUTH REISED TO YO LIFE . SO yUS BE PreIERE OF OyerE MEN PreDESTINACIOUn IS HOLPYN . *ALSO PreDESTI%NACIOUn IS ENDED BE A MANS OWENE WERKYNG . TO yIS ACCORDETH SEYN POULE WHERE HE SEITH . yAT WE BEN yE HEL# PERIS OF yE WERKI%NGE OF GOD . // *FOR PreDESTINACIOUn OF GOD IS FULFILLED BE PreIERES OF SEYNTES AND BY A MANS DESERTES . & FOR AS MECEH AS WE BE NOUTH KNOWYNGE WECHE BEN OR# DEYNEDE OF GOD yAT SCHUL BEN I%N yE BOOKE OF LIFE & WECHE NOUTH . YFORE IT IS NEDE yAT WE DON ALWAY WEL AND BESILY WERKE WITH yE GRACE yAT HE SENDETH VS . FOR yANNE MOWE WE TROSTE SEKIRLY yAT HE HATH ORDEYNEDE VS TO BEN OF THE NOUNBRE yAT HE HATH CHOSEN . / *AN HOLY CLERK BONAUENTurE POTETH A REMEDIE TO yIS TEMTACIOUn WECHE ACCORDETH TO yESE WORDES BE-FORN AS zE SCHUL SEN . *JF zE BEN TRAUAILED W\T ONY yOUTH OF yE PreDESTINACIOUn OR OF yE PreSCIENCE OF GOD . yAn MOWE zE ANSSWERE TO yE DEUIL yAT POTETH I%N zOW y\T SUGGESTIOUn AND SEYN WITH yE HERTE AND WITH yE TUNGE IN OPEN SPECHE TO HIS CONFUSIOUn FOR HE KNOWETH NOUTH OURE yOGHTES BUT yE OUTWARD TOKENES . AND QWAN HE KNOWETH yAT HE IS DESPISED AND SEET AT NOUTH . HE LEUETH HIS PURSUTE FOR SHAME OF HIS OWENE CONFUSIOUn . yerFORE QWO-SO-EUerE BE TEMPTED WITH yIS TEMPTACIOUn SCHAL SPEKE TO HI%M yESE MANERE WORDES . *HOW EUerE IT BE OF ME SOTH IT IS yAT yOU ART DAMPNED . & yOGH IT BE SOTH BE yE PreSCIENCE OF GOD yAT . Y . SCHAL NOUTH HAUE MY LORD AFTER yIS LIFE . zET WELE . Y . TRAUAILE WITH ALLE MYNE STRENGTHES yAT . Y . MOWE HAUE HI%M HEERE . FOR HERE Y WELE HAUE HI%M AS MECHE AS . Y . MAY . yAT . Y . FALIE NOUTH . NE LAKKE NOUTH SO MECHE GODENES BOTHEN I%N yIS LIFE AND AFTIR yIS LIFE . zET SCHAL . Y . NOUTH HAN BUT WRECHEDE# NESSE AFTIR yIS LIFE . Y . WELE NOUTH LEUE NE LESE yE LITEL TYME yAT . Y . SCHAL HAN HERE . BUT AFTIR MY POWERE . Y . WELE SETTE MY IOYE AND AL MY DELITE I%N MY LORD GOD . / *A GRET WODENESSE IT WERE IF . Y . SCHULDE BE TORMENTED W\T EUerE-LESTYNGE PEYNE TO TAKE ME NOW IN-TO MYN ENEMI%ES HONDES AND SO FORTH BEN WITH HEM EUerE MORE . yerFORE . Y . WELE zEUE ME HOLLICH TO MY GOD yAT ORDEYNEDE FOR ME BE HIS Pre# DESTI%NACIOUn yAT yer SCHAL BE NOyINGE IN ME TO MY POWER~ HERTE NE TUNGE . NE NOO MEMBRE BUT ALLE SCHUL BEN OCCU# PIEDE IN MY LORDES SERUI%CE . *HOW EUERE MY LORD GOD HAy KNOWYNGE QWAT SCHAL FALLYN OF ME . Y . WOT WEL y\T HE MAY NOUTH FORSAKEN HYM-SELFE . yerFORE HYM . Y . WELE BE-CLIPPE WITH ALLE MYNE I%NWARD WITTES AND FASTE Y WELE HELDYN ME HYM yAT HE SCHAL NOUTH LEUE ME BUT HE zEUE ME HIS BLISSYNGE . // *ALSO . Y . SCHAL HIDE ME IN yE DEPE HOLES OF HIS WOUNDES AND yERE . Y . WELE RESTE ME . FOR OUT OF yOO HE SCHAL NOUTH FYNDE ME . HE WELE NOUTH COMPELLE ME TO GON OUT . FOR HE SEITH HIM-SELFE . J . SCHAL NOUTH CASTE HYM OUT yAT COMETH TO ME . AND yUS HE SCHAL NOT DAmP# NE ME . BUT HE WELE DON AzENS HIS OWENE DOOM . J . WELE ALSO FALLE DOUn TO HIS MODERES FETE AND SEYN TO HERE LOWELY yAT FOR SENFUL MEN SCHE WAS MADE HIS MODER . & HERE WELE . Y . PreYE yAT SCHE ASKE FOR ME FORzEUENES . // yAT LADY MAY NOUTH POTE ME A-WAY . FOR ALLE MEN SEYE & OF HERE WITTE yAT SCHE IS WELLE OF PITE . yerFORE OF GRET COMPASSIOUn SHAL SHE LOWYN HERE SONE TO MerCY . SO yAT I%N yIS Y . SCHAL HAN TREBELE HELPE AND REFUTE . *FOR IF MY LORD HATH ORDEYNED ^MEn BE PreDESTI%NACIOU@ TO BEN ON OF HIS CHOSENE CHILDREN IN HEUEN~ . FROM yIS TYME FORWARD Y . WELE LEUYn MORE LIKE TO AUN# GELIS LIFE . yAN A MANS LIFE . // *TO HYM . Y . zEUE ME HOLLY yAT HATH zOUE HI%M-SELUE TO ME . OF yIS zIFTE . J . HOLDE ME WEL APAIEDE . FOR HENS-FORWARD . J . DESIRE NO+MORE BUT HIm . yerFORE QWAT-EUerE SCHAL BE DON WITH ME . Y . WELE NOUTH FAILE NE LEUE yE SERUI%CE OF MY LORD . *BUT WOO IS TO YE AND EUerE MORE SCHAL BE FOR yOU MAIST DON HIm NOn SERUICE . NE NEUerE SCHAT yOU IOYE I%N HIS BLISFUL PreSENCE . *THUS WITH BESYNESSES AND VerTUES LEUYNGE & DEUOUT PreIERE SCHUL zE W\T-STONDE AND OUerCOME YIS TEMPTACIOUn AND TRAUAILYnGE yE YMAGI%NACIOUnS AND yI%NKI%NG OF yE PreDESTI%NACIOUn & THE PreSCIENCE OF GOD . yerFORE WAKETH AND PreIETH yAT zE FALLE NOTH INTO TEMPTACIOU@ . *VIGILATE ET ORATE & C~ . // *OF WICKEDE SPI# RITES AND HERE POWER yAT yEI HAUE BE YE SUFFRAUNS OF GOD AND HOW GREUOUS yEI WERE IN OLD TYME TO OURE HOLI _{FADRES . *CAPITulum . XVJum .} A *GRET DIFFERENCE IS yERE BE-TWIXE PEYNES YAT A RITHFUL MAN SUFFRETH BO# DELI OUTWARD AND TEMPTACIOUnS WECHE A GOSTLY MAN SUF# FRETH I%NWARD . AND AL-yOGH YAT A SPIRIT BE EUerE BESY FOR TO TRAUAILE AND FOR DESESE GOODE MEN . zET MIGHTE yEI% NE POWERE HATH HE NON . BUT WHAT HE HATH ; IT IS BE YE SUFFRAUNCE OF GOD . yerFORE SEITH SEYNT *GREGORI% . POTESTAS VOLUnTAS *DIABOLI EST SEMper I%NIMICA . *GENIS POTESTAS NUmQuaM EST In# I%USTA .