HYM-SELF KNOWE . *AND BE y\E RATHER EVYL-PAYDE WYTH HYM-SELF A-NOyer TYME yAT HE WAS SO PreSUMPTUOUS . *AND SEYNT *AUSTYN PUTTYTH HER~-OF ENSAUNPLE IN y\E SAME PLACE AND SEYTH THUS *THE CAUSE WHY yAT CRIST SUFFERYD SEYNT PETIR TO FOR-SAKE HYM . WAS FOR NO-THYNG ELLES BUT FOR y\E GRETE PreSUMPCION~ yAT PETI%R SCHEWYD A-FORHANDE QuaN HE SEYDE y\E WURDYS TO CriST . *AND yANNE yOUz ALLE <1 word crossed out> OyerE APOSTELYS HE SEYDE TO BE DYSCLA=# UNDERYD BY ENCHESON~ OF y\E . *J XAL NEUYR BE SLAUNDERYD AND zIF IT FALLE ME TO DEY W\T y\E . SCHAL *J NEUer y\I PerSONE FOR-SAKE *SEYNT *PETI%R PreSUMYD TO FORFORTH OF HYM-SELF . *FOR HE DEMYD HYM# SELF MORE TREWE AND MOR~ TROSTY BETTYR HERTYD AND MOR~ HARDY THAN ANY OF HYS FELAWSCHEPE . *VAYNGLORI%E . **U*AYNGLORIE IS QuaN A+MAN BOSTYTH OF HYM-SELF GRETELY OR ELLES REIOYSYTH HYM QuaN A+MAN ODER MEN MAGNYFYE HYS PerSONE MORE yAN WERE WURTHY PreYSYNG . *FLATERERIS AND GLOSERYS yAT WYL OFTE REHERS HER COMENDABYLL DEDYS . AND HATYTH ALLE y\O yAT IN AMENDYNG OF HER DEFAWTYS TELLE HEM y\E SOy\E . *THIS BRAUNCHE OF PriDE CRYST TAWTE HYS FOLWERYS TO FLEE BY y\E ENSAUNPLE I%N y\E GOSPELL . WHER~ IT IS REHERSYD . yAT QuaNNE CRYST HAD HELYD . IJ . BLYNDE MEN AND zOUE HEm BODELY SYzT . HE BAD HEM yAT yEI XULD KEPE yAT THYNG PreUY AND SPEKE TO NO MAN yer-OF . AND zIT y\S MEN WENT AND TOLD+YT ABOWTE IN y\E CUNTRE AS yEI WENT . *NOW AS CLERKYS SEYN . y\E SKYL WHY yAT CRYST FOR-BAD yOO MEN yAT yEI~ XULD NOT TELLE OWT WHAT HE HAD DONE TO HEM WAS TO zEUE EXSAUNPLE TO <1 letter crossed out> ALLE HYS FOLWERYS TO FLEE VEYNGLORYE . AND TO SCHEWE yAT A GODE CriSTEN MAN OWYTH . NOT TO LESYN HEUYN MEDE . LOKYNG TO BE PREI%SYD HER ^BY HYS GODE DEDYS *VNBUXSUmMESSE **V*NBUXUmMESSE IS QuaN A+MA~ WYTHSTONDEy y\E HEST OF GOD *AND OF HOLY CHYRCH . y\E BYDDYNG OF FADER AND MODER . y\E LAWYS OF HYS KYNG . y\E ORDYNAUNS OF HYS SOUerEYNENESSE TEMPerAL AND SPiritUAL WYLFULLY LETTYNG yAT IS COMAUNDYTTE . *AND DOYNG y\T YS DEFENDYD AND WYLFULLY HAUYNG NO REWARDE TO RESON . NE TO PAYNE yAT YS LEMYTYD IN LAWE *THIS BRAUNCHE OF PriDE IS FUL GREVOus . *AS IT SEMYTH BY ENSAUNPLE OF HOLY SCriPTURE . *FOR GOD IN y\E OLD LAWE SEYDE yAT WHO yAT WERE REBELLE AND VN=# BUXU~ TO y\E PREST yAT IS GODDYS MYNYSTR~ HE XULD BE DEDE yirR~FORE . . *AS y\E BYBLE REHERSYTH . *ALSO WHAT MAN WERE REBELLE AND VNBUXON~ A-zEN y\E BYDDYNG OF FADER AND MODER . y\E FADER XULD AND ^y\E MODER XULD PLAYNE VPPON HI%M TO y\E DOME AND ANON HE XULD BE STONYD TO y\E DETH AS IT IS REHERSYD IN y\E SAME BOOK *ALSO yAT IT BE PerLYOus TO A MAN TO WYTH-STONDE Oyer TO ARYSE A-GAYN HIS SOUerAYN~ TEMPerAL . OR SPiritUEL HYT SEMYTH BY HOLY WRYTTE . WHER~ HIT IS REHERSYD . yAT yer WERE . IIJ CERTEYN MEN . yAT IS TO SAYNE . *CORE . *DATAN . & *ABIRON AND FOR yEY WYTH ON ASSEnT ARESYN A-zENS MOYSES & *AARON~ . yerFORE GOD IN PONYSCHYNG OF HERE SYNNE PriDE MADE y\E ERTHE TO OPYN AND SWELWED HEm YN AL WHEKE . AND HER~-OF SPEKYTH DAUID IN y\E SAUTerBOKE . AND SAYTH yus . yEI ANGERYD HE SAYTH MOYSES AND ARON yAT HOLY MAN IN HEER LOGGYNGES . AND yerFORE y\E ERTHE WAS OPENYD AND SWELWYD IN-TO HEM yAT ILKE MAN *DATAN . *AND HELYD HEm *ALSO yEY yAT WERE GADERYD W\T *ABIRON yIS WEL KNOWE SAYNGE SEYNTE POULE WHAN HE WROTE TO y\E *JEWYS . *AND SEYDE yus BE zE OBEYSAUnT TO zOur SOUerEYNES _*BOLDENESSE **B*OLDNESSE . YS QuaN A+MAN SYNNYTH VP TRUST OF GODDYS MerCY THENKYNG yAT YT+I%S BUT LYTEL PerELLE IN HYS LYUE AS LONG AS Oyer MEN DON ALS EVYL AS HE OR RATHER WERS *DREDYNG NEYTHER VENGEAUNS HERE . NE PAYNES IN HELLE BUT ALWEY DOYNG HYS OWYN LUST IN HOPE TO ASKAPE *THIS BRAUNCHE OF PriDE IS PerLYOus AS . IT SEMYTH WEL BY ENSAUN~# PLE . *FOR SEYNT *JEROM~ SEYTH . *AND HYS WORDYS BEN REHERSYD IN ParTY IN y\E LAWE OF HOLY CHYRCHE . *THE MEN HE SAYETH OF *NI%NI%UE AT y\E PreCHYnG OF y\E ProFITE . *JONAS DEDYN PENNAUNS FOR HERE SYNNYS . AND . GOD TOKE yAT CITE TO HYS MerCY & TO HYS GRACE / BUT AFTER-WARD BUT AFTER-WARD yEI~ TURNYD AzEN TO HER OLDE SYNNES TROWYNG Per-AUENTurE yAT y\E MerCY OF GOD WAS GRETE *AND y\T yEI XULD A# SCAPE AS WELE AFTERWARD AS yEI DEDYN BE-FORE . AND A-NON yROW y\E WRATH OF GOD yAT SAME CYTYE WAS DISTROYED BY BODELYCHE ENMYES . *AND y\E BOLDNESSE OF HERE SYNNE . WAS CAUSE OF HER~ OWYN DISTRUCCON@ . y\E CITE OF NI%NI%UE WAS SOLEMPNE . AND RYAL SO GRETE & SO HOWGE yAT IT WAS OF . IIJ . DAYES IOurNEY W\T-INNE . *AND yer WERE IN MO . yAN AN HUNDERYD SCORE THOWSAND OF PEPLE AS y\E BYBLE RECORDYTH . . *YPOCRYSIE . **Y*POCRISYE IS WHANNE A MAN SCHEWYTH HYM-SELF HOLYER TREWER~ AND BETYR OWTEWARD yAN ^{HE BE} INWARD . *SPEKYNG OF CHASTITE . AND CLENNESSE TRETYNG OF DEUOCION~ AND HOLYNESSE TO HYDEN HYS OWYN EVYL WYL LYUE THROW LACKYNG AD DYSPISYnG OF SYNNE . zEUYNG ALMES . FASTYNG . *AND VSYNG PRAYER~ AND PENAUNS IN PreSENCE OF MEN IN ENTENTE TO BE HOLD GOOD AND TO BE PRAYSED OF y\E PEPLE . *AND OF SICHE FOLKE SPEKYTH *SEYNT *GRIGOR~ *WHER~ HE LYKENYTH AN YPOCRITE & A+PO=# PHOLI MAN TO AN ARAYNE . *FOR RYzT AS AN ARAYNE WHAN HE HATH SORERE TraYUELED ABOWTE WEUYNG OF HIS WEBBE . yAN yer CA@ A LYTEL PUF OF WYNDE AND BLOWYTH A-WEY ALTO-GYDDER . *RYzT SO QuaN AN YPOCRITE HATH SORE TRAUELYD ABOWTE HYS BODY WYTH PENAUNCE yAN COMYTH AN LYTEL WYNDE OF A MAnNYS MOWTHE yAT IS NOT+ELLES BUT PREYSYNG AND THANKYNG AND BLOWYTH A# WEY ALTO-GYDDER AS WYNDE AL HYS MEDE . *AND OF y\S BRAUNCH SPEKETH CRIST IN y\E GOSPELL *AND SAYTH yus *QUAN zE FASTYN SEYTH CRIST DOTH NOWT AS YPOC~ yAT SCHEWYN HEM-SELF SOROWFUL IN CHERE _{*JNDIGNACION@} **I*NDIGNACON@ IS QWANNE A+MAN HATH DYSDAYNE AND DYSPYTE OF SIMPLE FOLK AND LYSTE NOT TO SPEKE TO HYS TO HYS PORE EUEN-CRYSTEN . BUT IT BE SCORNEFULLY AND DYSDEYNLY . AND zET MOR~-OUYR HE FARYTH FOWLE WYTH HIS SerUAUNTYS AND SUDGETTETH AND HARAIOUSLY TAKYTH WYTH CRYSTIS PORE PEPLE *THYS BRAUNCHE OF PriDE IS CAUSE OF GRET MYS-CHYF AND IT MAY BE SCHEWYD BY A+PROSSES OF y\E BYBLE . WHER~ IT YS REHERSYD IN y\E DAYES OF KYNG DAUID . yAT yer WAS A GRET HUNGRE IN y\E LOND OF ISRAEL WHYCHE ENDURYD . IIJ . zER~ TO-GYDDer COnTI%NUALY *AND yAN QWAN~ KYNG DAUID HAD ENQUERED OF GOD WHY THIS HUNGRE WAS FALLE IN y\E LONDE GOD ALMYzTY ANSWERYD AND SEYDE yAT yE CAUSE WAS FOR KYNG SAUL . AND MEN OF HYS HOWSOLD HADDE GO & OPPRESSYD OF HERE INDIGNACON~ AND SLAY=# NE PORE MEN yAT WERE SerUAWNTes IN yAT LONDE WHYCHE WAS CLEPYD GABAONITES AND QUA~ DAUID y\E KYNG HERDE yer-OF HE WENT AND DEDE REMEDY yer A-GEYNS y\ESE GABAONITES WERE FOLK OF A CerTEYN CUNTR~ yAT COMYN AND zULDEN HEM-SELF TO y\E IEWES . & WER~ MADE COMYN LABORERYS AND SerUAUNTIS AMOnG HEM . AND zET MANY OF y\E IEWYS HAD OF HEM GRETE DYSDAYNE & GRET DYSPYTE AS y\E BYBLE REHERSYTH . *AND SO y\S PORE MEN WHYCHE y\T SORE DYSDAYNE WER~ OPPRESSYD MYzT WEL HAUE THESE WORDYS yAT BEN WRETYN I%N y\E SAWTer BOK . *FOR OUre LYF YS FUL MYCHE WO . *AND OUre CARE CRYETH VP TO CLOUDE yerFORE WE BEN REPROF TO HEM yAT BEN PLENTYUOus . *AND DYSPY# TE TO HEM yAT BEN PROWDE **SCHAMELESHEDE IS QUA~ A+MAN A+VAUNTYTH HYM-SELF OF HIS HARLOTRYE . AND DELYTYTH HYM TO SPEKE OF SYNNE & OF WRETCHEDNESSE IN AUDIENCE OF ODER MEN SPARYNG NOyer FOR SCHAME OF y\E WERLD NE FOR DREDE OF GOD AND TO ECHE MAN y\T yus DOTH IT MAY BE SEYDE IN REFREYNG OF HYS SYNNYS AS DAUID SEYTH IN y\E SAUTER BOKE *WHY ART y\U GLAD I%N y\I SCHREWYDNESSE yAT ARTE MYzTY IN WYCKYDNESSE . *AND SEYNT POULE SAYTH IN HYS PYSTEL LETE NOT FYLTH HE SAYTH *FYLTHE OR SPEKYNG OF FOLY OR HARLATRYE BE NEMYD A-MONG zOW _*STURDYNESSE **S*TURDYNESSE YS QWANNE A MAN DOTH OPYNLY AMYS & EXCUSYTH HIS DEFAWTYS AND WOLE NOT BOWE AND BE VNDER-NOME yer-OF OF HYS SOUerEYNE AND y\S IS ON OF y\E WERST WERST BRAWNCHYS OF PriDE AS SEYNT AUSTIN SEYTH yAT WHO yAT WOLE yAN BE IN BLYS & ALSO BYEN SOWLE BOTE LYzTELY BOROWE . y\ESE BRAUNCHES BROKEN HE MOTE FOR PriDE IS y\E FYRST SEDE OF SOROWE . _*COUETYSE **C*OUETYSE IS NOWTE ELLYS BUT A+MYS-LAD LOUE VN-TO CATEL OF y\E WO^RLD yAT COMELY GROWYT IN A+MAN OF VNTRISTE yAT HE HATH VN-TO GOOD FOR DREDE OF POUerTE *AND yer-FORE A COUETOUSE M<1 char> IS LYKENED TO y\E *JRCHON ^y\T GOTH WYTH HYS SCHARP PRYCKYS AND GAD=# DERYTH TO-GEDER A GRET HOORDE OF APPELYS IN zOUGTH GESSYNG PerAVENTUR~ yAT HYS LEUYNG XULD FALYEN HYM BUT BUT HE HAD SO GRET AN HEPE GADDERYD TO-GYDDR~ AT ONYS *RYzT SO y\E COUETOUSE MAN GOTH W\T MANY SLEYTES AND SOTELLYS AND GADDERYTH TO-GEDER AN HOORDE OF ERDELY CATELLE TO-GYDDR~ WENYNG yAT BOy\E GOD & y\E WERLD XULD FAYLYEN HYM . BUT HE HADDE A GRET SUM OF CATELLE yAT BE GADDERYD TO-GEDR~ IN y\S MANerE BETH PerA=# VNTEIRE IN y\E FENDYS LORD-SCHEPE AND TO HYM yIS COUETOUSE <1 word> yAT HE GADDERYD yer-OF BEN SerUAUnT AS IT SEMYTH BY A CLERKYS SAWE *THIS CLERK REPROUYTH SYCHE WASTE IN METYS & SAYTH THUS . *MANY MANerE OF SerUYCE IN METYS IS DYSPENDYD & SURFET YS BROWT VP IN DYUerSYTE OF METYS AND VARYACON~ OF SAUOurS GREDYNESSE CAN NO MESUR~ HER~ FOR HE SAYTH IT YS yAT THE STOMAK YS DYSHEESYD . AND WYTTE DYSTRUBLYD & VNDerSTON=# DYNG YS OPPreSSYD . HER~-OF HE SAYTH COMYTH NOn HELP BUT SORE SEKENESSE & DETH AND yerFOR~ SEYTH *SALOMON y\E WYSE MAN IN HIS BOKE BE y\U NOT GREDY IN ECHE MELE NE FEDE NOT THY-SELF ON ECHE METE y\T yOU SEST FOR MANY METYS XUL BE CAUSE OF MANY SEKENESSE & FOR SYCHE SURFETE MEn HAUE DEYED BY-FORE y\S TYME *LECHERYE **L*ECHERYE YS AN VNLEFUL SYNNE AND LUST yAT COMYTH OF FRELTE OF FLESCHE AND DEFOULEY y\E SOULE WHYCHE YS KNYTTE yer-TO . *A LECHEROus MAN YS LYCKENYD TO AN HOGGE OyER TO A SWYNE . *FOR RYzT AS AN HOGGE IS A BEST yAT LOUEy WEL TO BE IN FLOWL FOWLE PLACYS . *RYzT SO A LECHROus MAN LOUEy TO BE W\T COMPANY yAT IS NOT HONESTE IN BADDE PLACE WHER~ HE MAY FULFYLLE VP HIS FOULE LUST . yerFOR~ YT YS REHER=# SYD IN y\E BOKE OF PHYLOSOFRES ProUerBES PITTAGORAS AND SAYDE yAT HYM yOUTE MYRI%ER TO BE CONUerSAUNT W\T WOMEn yAN W\T CLERKYS & PHILOSOFRES . AND y\E GODE MA~ ANSUERYTH AzEN FUL WYSELY & SAYDE IN y\S MANerE . yIS YS HE SAYDE TO ME NO WONDER . *FOR A SOWE OR AN HOGGE HATH LEUerE TO WALWE I%N A FOULE SLOGHT yAN TO WALWE I%N A FAYR~ REUER~ *OUT OF LE=# CHERYE SPriNGEN . VIIJ . BRAUNCHES WHYCHE BEN HER~ ENTYTELYD BY NAME AS SYMPLE FORNYCACON~ . SPOUSE BRECHE . *JNCEST *RA=# UESCHYNG OF WOMEN . *VIOLACION~ OF MAYDENHODE *AMBUCION~ & POLLUCION~ *SYNNE AzEN KYNDE *FORNYCACION@ **SYMPLE FORNYCACION~ IS TRESPAS BE-TWENE SENGLE+MEN AND SENGLE WOMEN . *AND yOUGH y\S BE THE LEST BRAUNCH OF LECHERYE zIT IT OWYT TO BE OFT CHENYD FOR Y\S SKYLLE . *FOR A CERTEYN CLERK SAYTH *ALLE Oyer SYNNES HE SAYTH DYFFOULEy AL ONLY y\E BODY SOULE . BUT FORNICACON~ AND LECHERYE HAUE OF HYM-SELF TO DEFOU=# LE BOTHE BODY AND SOWLE *SPOUBRECHE **S*POUSEBRECHE YS A TRESPAS IN y\E WEDDYD MAN yAT TAKYTH A-NOyer yAN HIS WEDDYD WYF OR ELLYS A WEDDYD WOMAN yAT TAKYTH AN-ODER MAN yer yAN HER~ HUSBOND . *THIS BRAUNCHE OF LECHE=# RYE IS GREUOus . FOR AS MECHE AS GOD MADE WEDLOK A-BOUE IN HEY PARADYSE WHAN HE SCHOPE THE WOMAN & MAD HER OF MANNYS RYBBES AND KNYT yer A KNOT BY-TWENE HEM . WHYCHE yAT HE WOLD NOT EFTESONES VN-KNYTTEN *OF y\S BRAUNCHE OF LECHERYE *J FYNDE A DREDFUL WORDE . AND IT YS PUT IN y\E LAWE CANON~ WHER~ IT YS REHERSYD HOW yAT BONYFACE THE MARTER WROTTE TO y\E KYNGE OF YNGLOND & SAYTH THUS . IT YS PUBLYSCHEDE TO VS IN FRAUNCE BY MANER~ OF y\E ProPHETE THAT zIF ENGLYSCHE MEN BREKE y\E KNOTTE OF WEDLOK AND FOLWE HOREDaM AND LECHERYE yAT yer XAL SPRYNGE OF HEM A WYCKED SEDE IN TYME yAT YS COMYNG . yE SEDE XAL NOUT ELS BE BUT CHYLDERYN yAT yEI XUL SPRYNG FORTH IN LECCHERYE WHYCHE XAL MULTYPLYE SO FORTH IN y\E LOND yAT y\E PEPLE XAL NOT BE STRONGE IN BATAYLE NE STABLE IN F^EYzT OF HOLY CHYRCHE . AND SO yEI XAL HAUE NO WOurSCHE=# PE OF NAME TO y\E WERLDWARD . AND ALSO GOD XAL HATE HEM AND NOUT LOUE HEM AS IT XAL BE SCHEWYD BE y\E WRATH yAT XAL COME . _*JNCEST **I*NCEST IS TRESPAS BE-TWENE HEM yAT BEN FLESCHELY SYBBE . AS FADER & DOUzTER BROyer AND SUSTER COSYNG & COSSYNG ANY MANer OF KYNDER~ ALYED W\TI%NNE y\E FORT DEGRE OF SYBREDE THE SAME SYNNE *ALSO YS VNDER-STONDYN IN ECHE DEGRE OF GOSTLY SYBBEREDE . AS BE-TWENE GOD-FADER & GODDOUzTer GOD-MODer & GODSONE OR ANY OF HERE CHYLDERYN . *JN y\S FORSAYDE BRAUNCHE OF LECCHERYE MANY A MA@ & WOMA@ TRESPASSE IN TOO DEGREI%S ON YS IN WYLLE ANOyer IN DEDE . *JN WYLLE TRESPAS HE OR SCHE yAT FORSETTYTH HIS HERTE UPPON LOUE yAT IS VN-LAWFUL . AND SUmME FOR LOUE WEXEY RYzT SEKE MAKYNG SONGES OF PERA=# MOR~ WRYTYNG LettRES SENDYNG zIFTES WOWYNG W\T FAYR~ WOurDYS DAUNSYNG SYNGYNG . & MAKYNG HOLY THER~ IN GAY APPerAYLE AND GAY DYSGYSYNG TO SEME PLESYNG & AMYABLE *ALSO zIF A WOMA@ MAKE HER-SELF yer-TO CURIOus ATTYRE AND BEEUTE OF CRAFTE TO SOME FAYRER AND FRESCHER yAN KYNDE HATH GRAWNTYD HER~ W\T NYSE CHER OF LOKYNG OF GOYNG & DELECTABLE WORDYS DRAWYNG MEn=# NYS HERTYS TO FOLY AND TO SYNNE . *JN DEDE MEN TRASPAS WHAN y\E LUST YS FULFELLYD . AND SO IT SEMYTH & SOTH IT YS yAT y\E WYLLE AND y\E WYSCHYNG y\E SPEKYNG & y\E LOKYNG y\E CLIPPYNG & KYSSYNG HALSYNG & HANDELYNG . TALKYNG & TOUCHYNG & MYCHE CHERE I%N ENTENT OF LECHERYE MAY MAKE BOy\E MAN & WOMA@ WORTHI TO BE DAMPNED & FOR A DEDLY SYNNE *RAUESSCHYNG **R*AUESCHYNG YS WHAN~ A MAN LEDYTH A-WAY A-NOyer MAnNYS DOWTer WYTH-OUT HIS WETYNG AND HIS WYLLE FOR SWYCHE DEFAUTE HE YS WURTHY TO HAUE DETH . *AS BY LAWE EMPerIAL . NEUeryELES HOLY CHYRCH MAY SAUE HYM FRO y\E DETH AS y\E LAWE CANON~ REHERSYTH AND HER~-OF SPEKYTH y\E BYBLE WHER~ IT IS REHERSYD HOW A SerTEYN MAN yAT HYTE SY *SICHEz CAST HIS LOUE TO LYES DOUzTer . AND FOR HE RAUESCHED HER~ & TRASPASSED WYTH HER~ . GOD SUFFREDE HYM TO BE SLAYEN & DEED _{yer-FORE *VIOLACION~} **U*JOLACION~ OF MAYDENHODE YS QuaN A+MAN BY-NEMYTH A WOMAN y\E FLOur OF HER~ MAYDEN-HEDE BE SCHE RELYGIOus OR NOUT . AND y\S IS A GRET SYNNE . AS BY GODDes LAWE *FOR-WHY SEYNT *AUSTEN SAYTH IN LIbro . DE SanCtA VirGINITATE . yAT y\E STAT OF WEDLOKE YS GODE . y\E STATE OF WEDEWHODE IT BETTR~ . BUT y\E STATE OF MAYDEN-HODE YS ALyer BEST . yIS LORE IS GROUNDED VP-ON y\E POSTELL WHER~ HE SAYTH yus *HE yAT MARYETH NOT DOTH BETYR . AND yAN SPEKYNG OF WYFES AND OF WEDEWYS HE SAYTH yus . A WOMAN IS BOUNDE TO HER HUSBOND AS H LONG AS HE LEUEy BUT QuaN HE IS DEDE yAN IS SCHE FRE FRO y\E LAWE OF WEDLOK zIF SCHE WOLE yAN BE WEDDYD AzEN WELE YS . BUT SCHE . HE SAYTH XAL BE MOR~ SPEDE-FUL TO DWELLE STYLLE IN WYDOWHODE AFTer MY COUnSAILE **A*BUCION~ YS KNOUYNGE OF WOMAn VNMANerLY A-zENS y\E ORDE=# NAUNCE & y\E . COURS yAT IS LEMYTED IN y\E LAWE OF KYNDE & In y\E LAWE OF GOD . AS zIF A+MA~ VSE . HIS WYFE AS SCHE WER~ HIS CONCU=# BYNE OR IF SCHE VSE AND ENTYSE y\E MAN AS HE WER~ HER~ LEmMAN OF VNKEnDELY MANerE Oyer PASSYNG SKYLFUL . MESURE . MOR~ TO PerFORME LUST yAN TO MULTIPLIE FRUTE AND ENFORSYNG y\E FRELTE OF y\E FLESCH TO LYKKYNG W\T HOTE METYS & DRYNKYS WYTH SPYCES & MEDYCINES W\T YDELNESSYS & ESE TOUCHYNGE & KYSSYNG AND CHER~ yAT IS VN-CHAST *ALSO zIF yAT ILKE LUST BE NOT FOR-BORE IN TYME OF NATurEL SEKENESSE AND FRO y\E CHYLD ^QWHYCKENYNG TO y\E PURIFICACON~ AND SICHE DAYES & NYzTES AS OWE TO BE FASTED OR HALWYD BY y\E LAWE ON yIS MANerE & MANY MO MAY A MAN WYTH HIS WYFE BE VENYALY AND DEEDLY FALLEN IN-TO SYNNE *POLLUCION **P*OLLUCION~ IS DREMYNG AND ILLUCION~ OF LECHERYE yAT FAL=# LYTH UPPON A+MAN OR WOMA~ SLEPYNG WYTH AN VNLEFULLY LEKYNGE AS yOUz IT WER~ IN DEDE *OF yIS SYNNE SPEKYTH BEDE *DE GESTYS ANGLORum WHER~ HE REHERSYTH HOW SEYNT *AUSTEN APOSTLE OF YNGLOND SEYDE ^TO *SEYNT *GREGOR~ *FOR TO BE ENFORMYD OF y\E PerLOUST OF y\S SYNNE *AND SEYNT *GREGOR~ WROTE TO HYM y\S SENTENCE yAT ILLUCION~ yAT FALLEy TO A+MA~ *DREMYNGE COMEy SOMTYME OF SUPer=# FLUI%TE OF MATER Oyer OF SEKENESSE AND yAN IT YS NOT FOR TO DREDE FOR IT IS yANNE NO SYNNE . *SOMTYME IT FALLETH OF y\E DEUELYS DIS=# SEYTE . FOR ENUYE yAT HE HATH TO A CHAST MAN OR WOMAN AND yA~ IT YS A VENYAL SYNNE . AND SOMTYME IT COMYTH OF TO MECHE METE AND DRYNK & OF TO MECHE SLEPE & ESE AND yAN IT IS A DEEDLY SYNNE **S*JNNE A-GENS KYNDE IS SCHORTELY AL+MANer OF LECCHERYE yAT WOmMEN DOy WYTH-OUTE MAN OyerE MAN W\TOUTE WOMAn *OF y\S . IIJ . MANerE OF LAST SYNNYS SPEKYTH SEYNT *AUSTEN & SAYTH yAT THEY BE SO FOULE & SO HORRYBLE yAT CRIST HYM-SELF FOR SCHA=# ME HEREOF WAS IN POYNTE TO HAUE LEFTE HIS IN-CARNACION~ . NE=# UerE TO A-TAKE FLESCH NE BLOOD IN SALUACION~ OF MANKENDE . *ALSO *JNNOCENT IN SAYTH yAT FOR y\ESE SYNNES GOD HATH DRENCHYD . V. CYTEES OF WHYCHE THE BYBLE SPEKYTH . AND FOR y\I\S SYNNES WERE SO HORRYBLE & ODYOUS TO HYM HE NE WOLD COmMYTTE y\E PONESCHYNG OF HEM TO NO CREATUR~ BUT RESERUYD HIT TO HYM-SELF . *FRO y\ESE SYNNYS & FROM ALLE ODer *CRISTE KEPE VS THROUzE HIS GRACE & TAKE OUR~ SOULES AFTER Our DETH TO HYS BLYSSEFUL PLACE *AMEN .