HAy ELDE ; SPEKE HE OF HYM-SILF / yES yInGI%S SEYDEN HI%S ELDRI%S ; FOR yEY DREDDEN yE I%EWI%S / FOR yAnNE CONSPI%REDEN yE I%EWI%S . y\T zI%F ONY GRAUnTE HYM TO BE CRI%ST ; HE SHULDE BE PUT OUT OF yE CHI%RCHE / HER FORE HI%S ELDRI%S SEYDEN .y\T HE HAy ELDE . ARE zEE HYM yEY CLEPI%DEN AzEN yI%S MAN . y\T WAS BLYND & SEYDEn TO HYM / zYUE y\U GLORY TO GOD . WE WI%TEN y\T yI%S MAN I%S SYNFUL / & yI%S BLYNDE MAN SEYDE / zI%F HE BE SYNFUL / Y WOOT NOT / O yInG Y WOOT WEL . FRO Y WA\S BLYND . Y SE NOU / & yEY SEYDEN TO HYM . WHAT DI%DE HE TO yEE ; HOU OPENYDE HE YIn EYEN / HE ANSWERI%DE TO HEM / Y HAUE SEYD zOU NOU & zEE HERDEN / WHER TO WOLEN zEE HERE AzEN / WHER zEE WOLEN BE EK HI%S DI%SCI%PLI%S / & yEY CURSI%DEN HYM & SEYDEN / BE y\U HI%S DISCI%PLE ; FOR WE BEN DI%SCI%PLI%S OF MOYSES / FOR WE WI%TEn y\T GOD SPAC TO MOYSES / BUT WE WI%TEN NOT HYM yI%S OF WHEnNE HE I%S / y\T MAN ANSWERI# DE & SEYDE TO HEM / & yI%S yInG I%S MERUEL ; y\T zEE WI%TEN NOT OF WHEnNE HE I%S . & HE OPENYDE MYN EY=# EN / FOR WE WI%TEN y\T GOD HERI%y NOT SYNFUL MEN / BUT zIF ONY BE HERI%ERE OF GOD . & DO HI%S WILLE ; HYm HE HERI%y / FRO yE BI%GYnNYNG OF yE WORLD . I%T I%S NOT HERD y\T ONY OPENYDE yE EYEN OF A BLYNDE LOIE MAN / BUT zIF HE yI%S WERE OF GOD ; HE MYzTE NOT DO ONY yInG / & yEY ANSWERI%DEN & SEYDEN TO HYM / y\U ART AL BORUn In SYnNE ; & y\U TECHI%ST US ; & yEY CASTI%DEn HYM OUT / IHesU HERDE y\T yEY HADDEn CASTE HYM OUT ; & WHAnNE HE HADDE FOUnDUn HYM . HE SEYDE TO HYM / BI%LEUYST y\U In GODDI%S SONE ; / HE ANSWERI%DE & SEYDE . SI%RE WHO I%S HE y\T Y+TROWE In HYM / & IHesU SEYDE TO HYM / & y\U HAST SEYN HYM . & I%T I%S HE y\T SPEKI%y WI%y yEE / & HE SEYDE Y+TROWE SI%RE / & FALLYNG DOUn HE LOUTIDE CRI%ST / yI%S STORY SEMEy OPYN ; BUT I%T TECHI%y TREWE MEN . HOU yE PHARI%SEES TO-DAY . BI%LEUEN NOT In CRI%STI%S WER=# KI%S / BUT DENYEN GODDI%S LAWE ; FOR yer BI%LAWI%S AS yer SABOT / FOR MAN-KYNDE WAS BORUn BLYNDE . & SAW NOT yE GRACE OF GOD / BUT CRI%ST BY HI%S MANHED . LI%zTNYDE I%T & MADE I%T SO / & **yIS GOSPEL TELLI%y HOU yE FALSE I%EWI%S . ACCUSI# DEN CRI%ST OF BLASFEMYE / & SO yEY PUTTI%DEN ON HYM HERESI%E ; FOR yES TWO BEN KNYTTI%D TO-GI%DE=# RE / I%ON SEI%y HOU CRI%ST TELDE HEM . y\T HI%S FADI%R WOR=# CHI%P TI%L NOU ; & CRI%ST WORCHI%P ALSO / I%T I%S SEYD BI%FO=# RE . y\T WERKI%S OF yE TriNYTE MOTEn BE ALLE TO-GI%DERE . y\T IT DOIy WIy-OUTE FORy / & SO FOR yer IS NO CHAUnGYNGE In yE HOLY TRYNYTE ; yerFORE SPEKIy yIS GOSPEL WIy WOR# DIS OF PRESENT TYME / yE FADIR WORCHIy EUERE-MO# RE . & yE HOLY GOST WIy CRIST / BUT FRO y\T CRI%ST WAS MAN ; CRIST WORCHI%y BY HIS DOUBLE KYNDE / BY HIS GODHED & BY HI%S MANHED / yE SECOUnD WORCHInG I%S SENSIBLE / & HERFORE SEI%y CRIST . y\T HIS FADIR WORCHI%y TIL NOU ; In CRIST WORCHI%P . BUT yI%S GOSPEL LEEUEy TIL NOU / BY yI%S HE WOLE NOT MENE . y\T yE FADIR LEEUEy NOU TO WORCHE ; BUT y\T CRI%ST HAy NEWE KYNDE . BY WHI%CH HE REULI%y yI%S WORLD / & yI%S VIKER KYNDE CAn . WHAnNE CRI%ST WAS MAAD MAN / & HERFORE yE I%EWI%S SOUzTEN MORE IHesU . TO SLE HYM AS A BLASFEME / FOR NOT ONELY HE BRAC yE SABOT ; BUT SEYDE HI%S FADur WAS GOD . & MADE HYM EUENE TO GOD / BUT I%HesU ANSWERI%DE & SEYDE TO HEM / SOyELY SOyELY Y SEYE TO zOU / yE SONE MAY DO NOUzT OF HYM-SILF ; BUT y\T HE SEEy yE FADI%R DOYNGE / FOR WHAT KYnNE yInGI%S yE FA# DI%R DOI%y ; yE SAME yE SONE DOI%y ALSO / & CRI%ST SEYDE HEERE OPYNLY . y\T HE IS yE SAME GOD WI%y yE FADIR / & MAKI%y AL yI%S WORLD OF NOUzT . AS yE FADIR MAKIy IT / & zI%T yE FADI%R BRYNGI%y FORy yE SONE ; & yE SONE MAY NOT BRYNG FORy HYM-SILF / BUT yI%S BRYNGYNG FORy WIy-YnNE ; I%S NEyer MAKYNG NE WORCHInG / FOR I%T I%S WIy-OUTEN ENDE ; AS GODHED IS WI%y-OUTEN ENDE / FOR zIF yE SUnNE WERE WI%y-OUTEN ENDE ; HI%S SHI%=# NYNG WERE WIy-OUTEN ENDE / & SO I%T I%S In yE+TRYNYTE ; OF BRYNGYNG FORy OF yE TWO PERSONES / & yUS MYzTEN yE I%EWI%S WI%TE ; y\T CRIST HADDE BOyE GODHED & MANHED / FOR yE FADI%R LOUEy yE SONE ; & SHEWI%y HYM ALLE yInGIS y\T HE DOI%y / & SHAL SHEWE HYM MO# RE WERKI%S yAN yES ; y\T zE HAUE WONDI%R OF HEM / & yI%S WAS DON In CRISTI%S DEy ; & HI%S RESURRECCOUn / FOR yES WEREN MORE yAN yES MYRACLI%S ; AL zIF yEY SHEWEN yE SAME MYzT / FOR ECH WERK OF CREATURE ; TELLI%y yE AL MYzT OF GOD / FOR AS yE FADI%R REYSI%y UP DEEDE & QUYKENEy HEM ; SO yE SONE QUYKENEy WHOM HE WOLE / FOR yE FADI%R I%UGI%y NO MAN . BUT HE zAF AL I%UGEMENT TO yE SONE / y\T ALLE MEN WOR# CHIPE yE SONE ; AS yEI WORCHI%PEN yE FADI%R / & HEERE CRI%ST SPEKIy OF I%UGEMENT . AL OF AN-Oyer KYNDE ; yAn IS I%UGEMENT OF GOD WI%y-YnNE / SIy I%UGEMENT OF yIS MANHED ; IS SENSIBLE . & SHAL BE SEYN & ENDID AT yE DAY OF DOM / & BY yI%S I%UGEMENT AS CRI%STE SEIy HEERE ; yE FADI%R IUGIy NO MAN / HE y\T WORCHIPI%y NOT yE SONE ; WORCHI%PI%y NOT yE FADI%R y\T SENTE HYM . & SO SO HE WORCHI%PI%y NOT GOD ; BUT BREKIy ALLE yE TEN HEESTI%S / & SI%y WORCHI%PYNG OF CRIST . STONDI%y In HOL=# DYNG OF yE NEWE LAWE . & SUYING OF CRI%ST In MANER OF LI%F ; HOU MANY WORCHI%PEN NOT NOU GOD / & yI%S WORCHI%PE OF yE SONE . I%S MORE yAN TO WORCHIPE A MESSANGER / FOR yI%S SONE I%S yE SAME GOD . TWO KYNDI%S & O PERSONE / SOyELY SOyELY Y SEYE TO zOU . y\T HE y\T HERI%y MY WORD . & TROWI%y TO HYM y\T SENT ME ; HAy LIF WI%y# OUTEN ENDE ; & COMEy NOT In-TO I%UGEMENT ; BUT PASSIy FRO DEy In-TO LIF / & HEERE HERYNG I%S TAKUn FOR OBESHInGE OF yE SOULE / & I%UGEMENT I%S TAKUn HEERE . FOR REPRO# UYNG OF yE WORLD / SOyELY SOyELY Y SEYE TO zOU . y\T TYME COMEy & NOU I%T I%S ; WHAnNE DEEDE SHULEN HE# ERE yE UOYS OF GODDIS SONE / & WHO SO HEREN IT ; yEY SHULEN LYUE / FOR AS yE FADI%R HAy LI%F In HYM# SILF ; SO HE zAF yE SONE TO HAUE LIF In HYM-SILF / & zAF HYM POWER TO DO I%UGEMENT ; FOR HE I%S yUS MAN# Nus SONE / & NYLE zEE WONDRE yI%S / FOR yE TYME COMEy In WHI%CH . ALLE y\T BEN In GRAUIS ; SHULEn HERE yE VOYS OF GODDI%S SONE / & yES MEN y\T HAN DO GOOD ; SHULUn GO In-TO RISYNG OF LI%F / & yES MEN y\T HAN DON YUELE ; SHULEN RI%SE TO BE I%UGI%D In HELLE / yES WORDI%S TELLEN MORE WIT . yAN WE KUnNEN BLABERE OR MAY TELLE / BUT I%T IS KNOWEN y\T yer BEN TWO MANER OF DEDE MEN . BODI%LY & GOSTLY / & AT YE DAY OF DOM SHAL RISE / ALLE DEDE MEN BODI%LY . & BY UERTU OF CRI%STI%S WORD RI%SEN SUmME DEDE MEN GOSTLY / FOR yEY TURNEN TO GODE LI%F ; & HOLDEN yE WORDI%S OF CRI%ST / **yI%S GOSPEL TELLI%y HOU CRI%ST QUYKENYD . LAZAR FRO DEy TO LI%F / & yIS IS yE yRI%DDE DEED BODY . y\T CRI%ST QUYKENYDE In ERyE / yE F^IRST WAS A zOUnG WENCHE ; y\T WAS QUYKENYD WIy-YnNE yE HOUS / yE TOyer WAS A zOUnG MAN ; y\T WAS QUYKENED AT yE zATE / yE yRID# DE I%S yI%S LAZARUS ; y\T WAS QUYKENYD In yE SEPULCRE / I%ON TELLI%y ^{HOU LAzARUS} LAY SIK In BETHANYE ; y\T WAS BROyer TO MAR# THA & MARY / & yIS MARY WAS SHE . y\T AN-OYNTI%DE yE LORD WI%y OYNNEMENT ; & WI%PTE HI%S FEET WI%y HER HEER / WHOYS BROyer LAZAR WAS SIK & HERFORE yI%S LAZARIS SISTRIS ; SENTEN TO IHesU & SEYDEN / SIRE LO HE y\T y\U LOUYST I%S SIK / & IHesU HERYNGE SEYDE TO HEM / yI%S SIKNESSE I%S NOT TO yE DEy ; BUT FOR GLORY OF GOD / yAT WEREN SUmME OF GALILE ; WHERE y\T CRIST WAS MAADE MAN / FOR LUK TELLI%y HOU CRIST WAS CONSEYUYD . In NA# ZARETH . A TOUn OF GALI%LE / yES BRIyerEN WEREN NOT CRIS# TI%S APOSTELI%S ; BUT OyerE MEN OF HIS KYN / & yerFORE yEI% SEYDEN TO CRI%ST . y\T HE SHULDE GO In-TO I%NDE ; y\T HI%S DI%SCI%# PLIS SE yE WERKI%S y\T HE DOI%y / FOR CERTIS NO MAN DO# I%y OUzT In HI%DDI%S ; & zI%T HE CASTIy TO BE In APERT / FOR yIS WERE FALSED OF MAnNus LIF In DOYNG & In ENTENT / zI%F y\U DO=# I%ST yES yInGI%S ; MAKE yEE OPYN TO yE WORLD / FOR HIS BRIyerEN TROWI%DEN NOT In HYM / yerFORE IHesU SEYDE TO HEm MY TYME I%S NOT zI%T COMYN ; BUT zOURE TYME I%S EUerE REDY / I%T I%S SEYD OF HOLY MEN . y\T GOD HAy LYMYTID A LITIL TYME . FOR TO DO A GOODE DEDE ; BUT YUEL I%S DON In MANY TYMES / AS MEN MAY ERRE FRO yE MARKE . IN MANY WEYES BI%-SYDE I%T / BUT O WEYE LEDIy TO yE PRI%CKE . AS I%T I%S KNOWEN COMUNELY / & FOR CRIST WI%STE y\T yEY WEREN YUELE . & FELOWIS TO yE WICKI%DE I%EWI%S ; yerFORE SEI%y CRI%ST yer TYME I%S REDY . BUT HI%S TYME I%S NOT zIT COMYN / yE WORLD MAY NOT HAUE HATI%D zOU / BUT yE WORLD HATIy ME ; FOR Y LERE WI%TNESSE OF I%T . y\T yE WERKI%S OF IT BEN YUELE / & HEERE MAY WE WEL WI%TE . y\T yES BRIyerEN WEREN NOT APOSTELIS / FOR CRI%ST SEIy In ANOyer PLASE . y\T yE WORLD HATIy yES APOSTELIS ; AS yE WORLD HATI%y CRI%ST / & HEERE WE MAY TAKE OF CRIST . y\T MEN y\T REPROUEN SYnNE OF yE WORLD ; GETEN HEM EnUYE OF I%T . WHAnNE yer WORDIS BEN OUzT TROWI%D / GO zEE UP TO yIS FEESTE DAY ; BUT Y SHAL NOT GO TO yI%S FEESTE DAY / HEERE MEN SEYEN COMUNELY . y\T yER BEN DYUERSE WI%TTIS . OF WORD OF yIS FEESTE DAY / SUm# TYME I%T I%S TAKUn FOR yE FI%RST DAY OF yI%S FEESTE / SUm-TY# ME FOR ECH ONE OF yE SEUENE DAYES OF yI%S FEESTE / & SUm-TYME FOR AL yE HOOL TYME . OF yES SEUENE DAYES TO-GI%DERE / CRI%ST CAM NOT ON yE FI%RSTE DAY ; BUT ON SUm Oyer AFTI%R PriUELY / & yUS VNDI%RSTONDIy CRI%ST . y\T HE SHAL NOT GO TO yI%S FEESTE DAY ; FOR HI%S TYME I%S NOT zI%T FILLI%D / AS zI%F HE WOLDE SEYE . zI%F HE CAM yI%DI%R In yE FIRSTE DAY OF yI%S FEESTE ; yE IEWIS WOLDEN KI%LLE HYm yAnNE / BUT ALGATI%S HE MUSTE LYUE LENGERE ; & PROFI%TE MORE TO yE CHI%RCHE . BI%FORE y\T yEY SLOWYN HYM / WHAn# NE CRIST HADDE SEYDE yES WORDI%S ; HE DWELTE STILLE In GALILE / & WHAnNE HI%S BRIyerEN WEREN WENT ; yAnNE HE STEYEDE TO yE FEESTE DAY / NOT APERTLY . BUT AS In HID / & yIS WAS yE SAME WYKE / & yE I%EWIS SOUzTEN HYM In yE FEEST DAY ; & SEYDEN WHERE IS HE / & MYCHE GRUC# CHInG WAS OF HYM In yE FOLC / FOR SUmME SEYDEN y\T HE IS GOOD ; & SUmME SEYDEN NAY . BUT HE DISSEYUEy yE PU# PLE / NEyELES NO MAN SPAC APERTLY OF HYM ; FOR DREDE OF yE IEWI%S / & yIS PERSECUCOUn OF CRI%ST ; FAY# LIy NOT zIT In HI%S MEMBRI%S / OR In TREUyE OF CRISTIS CAUSE ; FOR WE HAN ALLE yES yRE PARTI%S / yE HYE PRESTI%S BEN BISCHOPI%S ; y\T WOLDE NOT HERE OF GODDIS LAWE / yES PHARI%SEES BEN RELI%GI%IOUS ; y\T HOLDEN yer ORDRE BETERE yAN CRI%STI%S / yES MEN OF YE PUPLE / y\T HOLDEN HEERE AzENus CRIST ; BEN SUmME SECULERI%S HI# RI%D O HEM . OR DI%SSEYUED WI%y FEYNYD GABBYN# GI%S / **yIS GOSPEL TELLIy FORyERE . HOU yES I%EWI%S PUR# SUYDEN CRI%ST / yer WERE MAAD FEESTI%S In I%eRusaLeM . y\T *ION CLEPI%y EnCENNI%A / FOR yAnNE yE TEMPLE WAS REUU# LI%D . In CLOyI%S & OyerE OURNEMENTIS / & ENCEnNI%A I%S AS MYCHE . AS NEWYNG In OURE SPECHE / I%ON SEI%y y\T I%T WAS WYNTI%R . WHAnNE yIS FEESTE BIFEL yERE . FOR yE TEMPLE WAS yRYES HALEWID . AS MEN SEYEN y\T TA=# KEN HEEDE / FI%RST yE TEMPLE OF SALOMON . AS yE yRID# DE BOK OF KYNGI%S TELLI%y . WAS HALEWID In SEPTEM=# BRE / BUT yE SECOUnD WAS In MARCH ; WHAnNE yE TEMPLE WAS RERID AzEN VNDIR ZOROBABEL . AS yE BOK OF ES# DRE TELLI%y / yE yRI%DDE CLEnNESYNG OF yE TEMPLE . WAS In MACHABEES TYME / & yI%S CLEnNESYNG WAS COMUNE# LY In DECENBRE & In WYNTI%R / & OF yI%S SPEKI%y I%ON HEERE ; AS MEN WI%TEN BI% HI%S WORDIS / & I%HesU WALKIDE In yE TEMPLE . In yE PORCHE OF SALOMON / y\T MEN SEYEN WAS A PLASE WHERE SALOMON WAS . WNT TO PREYE / I%HesU CAM NOT FOR DEUOCOnN . y\T HE . HADDE In yES FEESTIS ; BUT FOR TO TECHE MEN y\T CAMEN / & HOU SUmME MYzTEn DO yI%S MEEDEFULY / yE I%EWI%S WENTEN A-BOUTE HYM ; & SEYDEN TO HYM HOU LONG TAKI%ST y\U AWEY OURE LI%F zI%F y\U BE CRI%ST . TELLE . US OPYNLY / I%T SEMEy y\T yES I%EWIS WOLDEN MENE . y\T yEI% BILEUYDEN y\T CRI%ST SHULDE CO# ME / & WI%y yI%S BI%LEUE & OyerE ; WAS yer SOULE FED GOST# LY / & SO CRI%ST TARI%EDE yer LI%F HEERE ; FOR HE WOLDE NOT SEYE OPYNLY y\T HE WAS CRIST / IHesU ANSWERIDE TO HEM . Y SPEKE TO zOU . & zEE TROWEN NOT / yE WERKI%S y\T Y DO In NAME OF MY FADI%R ; yES BEREN WITNESSE OF ME . BUT EKE zEE TROWEN NOT ; FOR zEE BEN NOT OF MY SHEEP / & yUS CRIST WOLDE SEYE TO HEM BUT COUerTLY AS WE SHULDEN SPEKE / zEE BEN OUTE OF BI%LEUE . & SHULEN BE DAMPNYD FOR zOURE SYnNE / FOR ECH MAN y\T SHAL BE SAUYD ; MUT NEDI%S BI%LEUE In CRI%ST / FOR ECHE MAN y\T SHAL BE SAUYD MUT NEDI%S BE OF CRI%STI%S SHE=# EP / CRI%ST DESCEYUEy HI%S SHEEP . & SEI%y y\T yEY HEREN HI%S VOYS & HE KNOWI%y HEM & yEY SUEN HYM / & HE zYUEy HEM LI%F WI%y-OUTEN ENDE ; & yEY SHAL NE=# UERE PERI%SSHE / & NO MAN SHAL RAUYSSHE HEM . OUT OF HI%S HOND / yAT y\T MY FADI%R HAy zOUUn ME . I%S MORE yAN ALLE OyerE yInGI%S ; & yerFORE NO MAN MAY RAUYSSHE OUT OF MY FADRI%S HOND / SIyEN I%T I%S MO# RE yAN AL yI%S WORLD . TO BE GODDI%S KYNDLY SONE / FOR WHO-EUERE IS yUS GODDI%S SONE ; HE MUT NEDI%S BE yE SAME GOD / I%T I%S A KNOWEN CAUSE . y\T NOON MAY RAUYSSHE SHEEP FRO CRIST BUT WHAT y\T HE HAy SHAP# PI%D TO BLI%S . MUT NEDI%LY BE BLI%SSID / & yUS SEI%y CRI%ST SU=# YNGLY . Y & MY FADI%R BEN AL ONE / FOR yEY BEN O GOD . O SUBSTAUnSE & O KYNDE / yE I%EWI%S TOKEN UP STONES FOR-TO STOONE CRI%ST / IHesU ANSWERI%DE TO HEM / MANY GODE WERKI%S . HAUE Y SHEWI%DE TO zOU OF MY FADI%R ; FOR WHI%CH WERK OF HEM . zEE STOONEN ME In WILLE / FOR O WERK CRI%ST DI%DE . ON HI%S FADRI%S BI%-HALF . y\T HE REPROUYDE SYnNE OF yE I%EWI%S . & TELDE HOU yEY DI%DEN AzENus GOD / & FOR yI%S SPECHE WAS AzENus yer PriDE & yer CO# UEYTI%SE ; yerFORE yEY PURSUYDEN CRI%ST ; & WOLDEN ALGATI%S HAUE HYM DEED / yE I%EWI%S ANSWERI%DEN TO CRI%ST / OF yI GOOD WERK WE STOONEN yEE NOT BUT OF yI BLASFEMYE / & FOR y\U SI%y y\U ART A MAN ; MAKI%ST yI%-SILF GOD / yES WOR# DI%S WOLDE CRI%ST GRAUnTE SI%y HE I%S OF TWO KYNDI%S . BO=# yE GODHED & MANHED ; BUT zI%T HE SPAC SOy COUertLY / I%HesU ANSWERI%DE TO HEM / I%S I%T NOT WRTEN In zOURE LAWE ; y\T Y SEYDE zEE BEN GODDI%S / zI%F GOD SEYDE y\T yEI WEREN GODDI%S . TO WHOM GODDI%S WORD WAS MAAD . & yE SCRI%PTURE MAY NOT BE VN-DO . y\T yE FADI%R HAy HALEWI%D . & SENT In-TO yE WORLD ; & zEE SEYEN yAT Y BLASFEME . FOR Y SEYDE y\T Y AM GODDIS SONE ; / IT SEMEy y\T CRI%ST WOLDE SEYE HEERE ; y\T HE I%S y\T WORD OF GOD & y\T SAME SCRI%PTURE . y\T In MANHED IS SENT HI%DIR / & BY UERTU OF yI%S WORD . TAKEN MEN PART OF GODDIS NA=# ME / & SO BY yI%S SCRI%PTURE . CRI%ST I%S GODDI%S KYNDELY SONE / FOR yI%S WORD . MUT BE BETERE ; yAN BEN MEN MA=# AD GODDI%S BY I%T / zI%F Y DO NOT MY FADRI%S WERKI%S ; NYLE zEE TROWE TO ME / BUT zIF Y DO yES WERKIS . AL# zIF zEE WOLEN NOT TROWE TO ME ; TROWE zEE TO yE WER# KIS / yAT zEE KNOWEN & TROWEN ; y\T yE FADIR I%S In ME . & Y In yE FADI%R yE DEDIS y\T CRI%ST DIDE . BEN VNSUSPECT