<23 lines> <2 words> *GENTIL IHesU IN WHOM~ YS COMPreHEN# DIT MYzTH WIT COMFORT AND VERTU BE MEDY# ACON~ & MENE OF THE YMPerESSE OF HEUE yI GLORYOUSE MODUR IN HONOur OF WHOM~ THIS WOR# THY PLACE YS HALOWED . / *AND SPECYAL PREYOur OF ALLE THE SEYNTIS THAT BEN~ IN HEUEN~ BE OWRE SPED AT OURE BEGYNNYNGE HELPE VS IN OURE NEDE YN FORTH LEUYNGE AND OURE COMFORT AND OURE RED AT OURE LAST ENDYNGE AMEN . / *CRISTes PEPUL yE MOST OPU~ KNOWYNGE EXPerIENCE SCHEUYTH WELE THAT YF A CLOWD BE A-BYDI%NGE BE-TWENE THE SONNE AND VS THE SONNE MAY NOT TO VS HUR BRYzTH BEMYS Ner zIF NO MANer OF COMFORT TO THE ERTHE VN-TO THE CLOWD BE DISSOLUED . *J CONSEYUE THAT THER YS NOW A GRET CLOWDE A-zEN THE SONNE / VNDIRSTONDYNG~ BE THIS MATERIAL SONNE CRIST IHesU . *A-zEN~ THIS SONNE MANKYND HATH PUT A+GRET CLOWD THE WHECHE YS CONGEILUD OF HYS WIKKUD HEMOurS THAT YS OF ALLE THE SPICes OF DEDLY SYNNE AS YT YS RECORD YSAIE . LIX\O ; <2 words> zOur WIKKUDNESSE SEITHE THE ProPHET YSAYE HATH MAD A DIUISION~ BE-TWENE zOW AND zOURE GOD AND zOur SYNNES HAN~ HD HIS FACE y\T HE MAY NOT STRECHE NER SPREDE TO MANKYND HIS BRIzT BLESSED BEMYS THAT THIS CLOWDE YS REIGNYNG~ yIS DAYS YT YS WELE WITTENESSED *JOEL 2\O . / <3 words> *THESE DAYS BEN AS OF CLOWD OF DERKENESSE AND OF VENGANCE *J MAY WEL REMEm# BYR ME AND SEYE . . *BOT zET LO A-zEN~ THIS CLOWDE YS A GRET CLOW REMEDYE EXPerYMENTLY W\T yIN EYzE THOU~ SES THAT zIF yer BE DERKENESSE OF CLOWDYS OR ELLI%S HABUNDANCE OF WATRYS A-BYDYNG YN THE EYRE zIF HYT SCHOLT BE NOYFUL OR DESESY TO THE FROYT GROWYNG ON~ THE ERTHE . A-NON THE PreSTes OF THE CHERCHE HAN A SPECIAL PREYER ORDEYNED BE HOLY CHERCH TO BE-SECHE GOD TO DYSSOLUE YT AND THROWE HIT A-DOWN~ TO THE ERTHE THAT YT COM~ FRO / SEY# YNGE TO GOD I%N THAT ORYSON~ ON~ THIS WISE . / <5 words> . / *TO THE LORD yEI SEYN WE CALLEN~ AND CRYEN~ FOR BRYzTHNESSE OF THE WEDUR AND NOT WYT-STONDYNG THAT WE HAUE THY WRATH AND TRIBULACON~ RYzTWYSLY zIT zIF VS THY MEKENESSE AND MerCY / AND ANON~ AS THEY HAUE PREYED DEWLY THIS PREYOur THE CLOWDIS DISSOL# UYN~ AND THE SONNE YN CONFORT AND SOCOURE SCHYNETH VPON~ THE FROYT ON~ THE ERTHE / *RIzT THUS THAN~ LAT VS DO AS PreSTYS OF THE CHERCH PREE GOD / *THAT THIS DERKE CLOWD HANGYNGE YN THE EYRE BE-TWENE IHesU CRIST AND VS MYzT BE DISSOLUYD AND THROW DOUN~ TO THE ERTHE SEY# YNGE TO HYM THE SAME ORYSON~ AND PREIER OF y\E PreSTes THAT HIS WRATH AND TRIBULACON~ MYzTH SECE AND WE TO HAUE HYS MerCY THAT THE EIR OWRE SOWLYS MYzTH BE CLENE FRO VYCIS IN THE WECHE DEUOUT PREYERE zE SCHULL HAUE RECOMANDED MYn SYMPUL YN-SUFFICYENCE THAT GOD OF HIS GODNESSE HE GRANT ME IN HIS WORD ProNOUNSYNGE HYS NO# BUL I%NFLUENCE THAT Y MAY AT THIS TYME EDY# FIE zOur SOULYS I%N ProPHYT / GOD A-LONE TO DO WORSCHIP AND TO THE DEUEL SCHAME AND SCHEN# SCHEP / *JN THE SAME PREYER zE SHCULL HAUE RE# COMANDYD ALL THE STATYS OF HOLY CHERCHE FRO THE HYEST IN-TO THE LOWEST AND YN SPECYAL MY MAYSTer AND FADUR THE *ABBOT OF THIS HOLY PLACE / THAT THE SAME HOLY GOST THAT ORDEYNED HYM TO BE HERE GOUerNOur PRESERUE AND KEPE HYM FORTH YN ALL HIS LYVYS WERKYNG / *ON~ THE SECOND SYDE zE SCHULL HAUE RECOMANDED THE ProSPerITE OF ALL CRISTEN~ REMYS AMONG WHILKE I%N SPECIAL THE ProSPerITE OF THIS RYAL *REME . / WICH THE NOBUL GO# UERNOur OUR~ GRACYUS PRINCE THAT GOD OF HIS MYzT THAT HATH CHOSYN HYM TO HYM I%N HIS BEGYNNYNG~ SO HE MYzTH KEPE HYN YN ALL HIS FORTH LEUYNG~ *ON~ THE yRID SYDE zE SCHULL PREYE FOR ALL THE THAT BEN~ IN PEYNE OF *PURGATORY AND YN SPECY# AL FOR HEM THAT HAN~ MOST NEDE AND LEST HELPE / *FOR THESE AND ALL OTHER THAT YS NEDFUL TO zOW AND ME *J PREYE zOW SEITHE AN~ *PATer / / . <5 words> . *THE MYzTH OF THE FA# DER THE WITTE OF THE SONE THE COUNSELL AND CON# FORT OF THE HOLY GOST THRE PerSONES AND ON~ GOD# HEDE BE WITH VS NOW AND EUer *AMEN . / *CRISTes PEPULL THESE WORDIS THAT *J HAUE TAKE TO MY TYME TO PRECHE OF THEY BE THE WORDIES OF THE A-POSTUL WRETEN~ IN THE PISTULL OF THIS DAY THE WHECHE BE THUS MECHE TO SAY TO zOURe TONG~ / *THE WRATH OF GOD COME OR ELLIS YT YS COMYn BOT AFTUR THE SENTENCE OF THE APOSTUL . *AND MYN~ VNDERSTONDI%NG~ IN ENGLISE IT THUS . LEVE yI SYNNE AND SYNNE NO MORE . THE WRATH OF GOD VS COMY THERFORE . / *SIRS zE CLERLY KNOWE THAT zIF A LORD OF POWER RYzTFULLY ORDEYNE HIS LAWS AMONG HIS LEGIS THEY OWE TO OBEY HEM AND *WITH ALLE HER MYzTYS TO KEPE HER AND zIFF HIT BE SO THAT THEY BEN~ NECLYGENT OR ELLIS OBSTINATE I%N KEPYNG~ OF THIS LAWE THEY TO HAUE THE YN# DYGNACON~ AND THE WRATH OF HERE LORD . *THE GRETUST LORD OF POWERE THAT EUer WAS IS GOD THE FADUR OF HEUEN / THE WHECHE MADE ALL THIS WORLD OF NOUzT / *PYTTING~ MANKYNG~ THER-YN~ TO BE REWLED WITH HIS LAWES / *BOT OUR~ FORM~ FADur *ADaM NOT KEPING~ THE LAWE NE THE COMANDEMENT OF GOD HIS LEGE LORD WITH HIS GRET OBSTYNACON~ PUT ALL HIS SUCCESSOURS IN THE WRATH AND IN THE INDIGNACON~ OF HERE LORD THAT FRO THE TYME OF THE BEGYNNYNG~ OF THE WORLD IN TO THE INCAR# NACON~ OF CRIST WE WERE CLEPED THE CHILDRON~ OF WRATH / <7 words> *WE WERE SEITH THE APOSTUL THE CHILDRON~ OF WRATH BY CAUSE OF THE GRET SYNNYNG~ THAT SEWED THER OF FORNICACON~ VNCLENNESSE MANSCLAUzTUR DESEYTes IN FALSE WORDIS AND MONY OTHER / WHER# FORE THE APOSTULL CONSIDERYNG THESE GREUOUSE SYNNE AND THE MYSCHIFFS THAT FILLE THER-OF WROT TO THE PEPUL THAT HE W\T HOLY DOCTRYNE HAD INFORMED AND SEYD / *EUerY LECHERUS+MAN~ SEITH THE APOSTUL OR ELLIS VN# CLENE+MAN~ IN LEUYNG OR A COUETOUS MAN~ THAT YS THE SERUANT OF THE DEUEL SCHAL NEUer HAUE ParT IN THE KYNDAM OF HEUEn . / *THERFORE HE SEYD LET NO MAN DESEYUE zOW WITH NO VEYNE WORDIS FOR THE WRATH OF GOD HE SEID COME THER-FORE . *TO y\E CHILDRON~ OF VNTRUST OF THE TESTAMENT / *SO AFTur THE WORDIS OF THE APOSTULL *J MAY SKYLFULLY SAY <4 words> *THE WRATH OF GOD COME yer# FORE LEUE SYNNE AND SYNNE NO MORE / THE WRATH OF GOD COM~ THERFORE / *SIRS FOR THE SPED OF yIS ProCESSE zE SCHUL VNDURSTOND IN SENTENCE OF THIS TYME THRE THYNGes . / *THE FIRST IS A THYNG THAT YS VENGABUL WITH NO MerCY KNYTTE IN KYNDE / *THE SECOND YS A LORD THAT YS VENGABUL WHOM~ ALL y\E WORLD OWE TO DREDE IN MYnDE . / *AND THE THRYD y\E SENCE OF HYM THAT YS DELECTABUL TO EUerY MAN~ THAT SYNNE IS BLYND / *J SEY FIRST IS BE-TOKENYD A yI%NG yAT VENGABUL &C~ / <2 words> *THE SECONDE A LORD THAT IS VNCHANGA# BUL &C~ / <7 words> *J SEID AND THE PreSENCE OF HYM THAT YS DELECTABUL &C~ / <5 words> *J SEID FIRST THAT N THE FIRST WORD IS BE-TOKENED A THING THAT YS VENGABUL WITH NO MerCY IN KYNDE THAT IS WHAN~ *J SEY WRATH / *THIS WRATH OF VENGANCE WAS WEL FONDYN~ IN ALL THE PerSONYS OF THE OLD TESTAMENT AS *J SEID zOW BY-FORE IN OUR~ FADUR ADAM AND ALLE HIS LENAGE / AS IT IS WEL TRENYD . / <2 words> <6 words> . / *OURE LORD SEITH zACHARIE WAS WROTH HE WITH OURE FORME FADIRS WITH AN HEDOWS WRATH THIS IS WEL CONFERMYD . / *THOU~ SEIDUST THY WRATH MEDLID WITH NON MerCY BOT AS A BITTUR CURSE AND DEUOWRIST OWRE FA# DIRS / *THIS VENGABUL WRATH WAS ALSO FOND YN~ MAN AS *J SEID IN THE LENAGE OF ADaM OF HIS TWO SONS ABEL & *CAYM . *ABEL WAS PYTWYS AND CAYM WAS FALSE *THAN~ GOD CONSIDERUD THE OFFERYNG~ OF HIS TREWE SerUANT AND FORSOKE THE OFFERYNG OF y\E FALSE THAT BE-HELD CAYM TOK TO HYM THIS VEN# GABUL WRATH . / E . *CAYM WAS WROTH WITH-OUT ONY MerCY AND SCLOW HIS BROTHER *THIS WAS FOND IN THE DEWEL AS SEYNT *JOHON~ SEITH IN THE APOCHALIPS <1 word> *THE DEUEL COM~ DON~ IN-TO ERTHE HAUYNG THIS VENGA# BUL WRATH WITH-OUT MerCY . / <4 words> <6 words> *FOR BUT y\E COMYNG~ OF CRIST PURSEWED EUer THAT BEUCUFFULL WOMAN~ OURE MODUR OF KENDE PUTTYNG HURE KNOW CHILD THAT IS HER SOULE IN SUBIECCON~ / *AND FOR THRE CAUSIS GOD SUFFRED THIS WRATH TO BE EXE# CUT VPON~ MANKYND AFORN~ HIS COMYNG FOR WORSCHIPPYNG~ OF FALSE GODDUS AND YDOLATRY *FOR VSURPING~ OF THE STAT OF PreLACY AND FOR MA~-SCLAWTer WHOM HE SEITH BOWN AND DREDE AL THE PELERS THAT BEREn VP AL THE WORLD THE COMYN~ GLOSE VPON~ THIS TEXT SEITH / THAT THE PILLERS OF THIS WORLD BEN~ THE GRETE STATYS OF MEN OF THIS WORLD OF TEMPerALTE AND SPY# RITUALTE THESE OWT TO BE BOWE VNDUR THIS LORD AND DREDE THIS MYzTHY GOD MEKUL MORE THAN~ THEY THAT BEN ^OF LOWERE DEGRE / *FOR THOU~ SES WELL THAT FRO HIER PLACE A+MAN FALLITH THE WORRE HIT SCHALL GREUE WHAN~ HE COMETH TO THE GROUND / SO HIT FARETH BY THESE MYzTHY ORDELY MEN THE MORE GOOD THAT THEY HAUE BOT zIFF THEY BOW AND DREDE THIS LORD AFTur THE DESESE OF THIS WORLD OWEN~ TO DREDE GOD THAT THEY OFFENDE NOT THE MerCY THAT THEY SCHULD HAUE / <3 words> AND IN THRE ASTATIS A MAN~ SCHULD HAUE THE DREDE OF RIAL LORD / WHILE HE WERE IN SYNNE LYzYG~ WHILE HE WERE IN PENANCE DOYNGE AND WHIEN~ HE WERE YN ParFYTE LEUYNGE FURST zE SCHULD HAUE DREDE OF GOD WHILE HE WERE IN SYNNE LYzI%NGE REME~# BRYNGE HYM OF THE SYNYS WERE PAST AND LOKE AND DREDE zIFF HAD DON~ DEWE SATISFACCON~ FOR HEM AND THAN~ CONSIDER THE SYNYS THAT HE WERE YN / AND DREDE THE VENGANCE OF THE RIAL POWERE OF GOD VNTO THE TYME THAT HE BE RESTORID BY CONFESSON~ IN-TO CLENE LEUYNGE / AND ALSO DREDE TO OFFEND THE MerCY OF GOD WITH ONY SYNES COMYG~ AND THAN~ HE SCHULD HAUE GRACE TO RYSE OUT OF HIS SYNNE AS YT / <4 words> <5 words> *BY THE DREDE OF GOD EUerY MAN DECLINETH AND GATH A-WAY FRO WIKKEDNES# SE / THERFORE EUerY MAN THENKE NOW AND REMEMBRE HYM OF ALLE HIS SYNNYS AND COME NOW THIS HOLY TYME AND SCHRYUE HYM CLENE TO HIS GOST# LY FADUR GODDIS AUDITur / AND WHEN~ HE YS CLENE RASYD OUT OF THE DEVELUS BOK TAKE TO HYM THE DREDE OF GOD AND PENANCE AND NEUerE TO RESORT AzEN TO SYNNE / KNOWYNG~ WEL THAT THE OF GOD SCHALL SAUE HYM <3 words> <4 words> *TO THAT MAN~ THAT DRE# DETH GOD THER SCHAL NEUer SCHAL FALLE NON EVEL yInG BOT IN EUerY TEMPTACON~ GOD SCHAL KEPE HYM THUS THOU MAY SE THAT THE DREDE OF THIS RYAL LORD OUR~ GOD YS NECESSARY TO EUerY MAN~ THAT YN SYNNES YS LYzI%NGE / *THE DREDE OF GOD YS ALSO NEDFUL TO EUerY MAN IN PENANCE & SATISFACCON~ DOYNGE AS HIT YS RECORDED <7 words> <1 word> THAT MAN THE WECHE HATH NOn DREDE OF GOD HE MAY NOT TAKE HIS PENANCE OF HIS GOST# LY FADUR NER BE KNOWE WHETHER HE HATH ONY CONTri# CON~ OR NOUzT / AND HE MAY NOT BE IUSTYFIED HERE# OF *J REDE A+TALE A-CORDYNG HOW THAT THER WAS IN A+CERTEYN~ CONTRE A+MAN THE WHECH HAD BE A MYSLEUerE AL HIS LYUE AND NEUerE WAS CONFEST NOR CONTRITE OF HIS SYNNES zIT HIT HAPPUD THAT IN THE TYME OF LENTON~ IN THE TYME OF A+SERMON~ HE COM~ TO A MONASTERY OF MONKYS TO ASPYE SOTELLY THAT TYM~ WHER HE MYzTH A+COnUENIENT PLA# CE FOR HYM WHERE HE MYzTH ON~ NYzTH FOLOWYNG~ BROKE I%N AND ROBBE THE CHERCHE zIT HIT HAPPID THAT HE TOK HEDE OF THE MATer OF THE *SERMON HOW THAT THE PreCHER SEID / THAT EUerY MYSLEUerE y\E WHECHE WOLD DREDE GOD AND FORSAKE SYNNE SCHULD HAUE MerCY OF GOD / THIS CONSEYUED HE AND yOUzT THAT HE WOLD AFTYR THE SerMON~ BE CONFEST OF THE MONK THAT PreCHED AND TAUzTH THE *SerMON COME TO HYM WHAN~ THE MONK HAD HERD H\S GREUOUSE SYNNES HE JOYNED HYM CERTEYN PENAnCE TO FAST TO GO WOLWARD TO SEY CerTEYN PREIERS / THIS MAN SEID THAT HE WAS NEUer VSUD THER-TO / WHER# FORE HE SEID HE WOLD DO NO PENANCE / SAUYNGE HE SEYD HE WOLD DREDE GOD AND FORSAKE SYNNE AS HE HAD PreCHED IN HIS SerMON~ / THAN~ THE CONSEYUED HIS ENTENCON~ *JNFORMED HYM THAT THE DREDE OF GOD STODE IN PENANCE AND CONTri# CON~ / THAN~ HE SEID HE CAUD NO MORE SEY BOT FOR HIS PENANCE BOT THISE WORDYS AUE MARIA THAN~ HIS CONFESSOUR CONSEYUED HIS CONTRICON~ & JOYNED HYM EUerY DAY TO SAY THE SAME WORD YCH CERTEI%N TYME A+BIDYNGE STILLE IN THE MONASTerY HIS CONFESSOR ANON AFTUR WENT ON~ PILGRYMA# GE AND IN THE MENE TYME THIS SYNFUL MAN HAD GRET CONTRICON~ FOR HIS SYNNE THAT ER HYS CONFESSOR COM~ HOM HE DYzED / WHAN~ HE WAS DED THE PEPUL HIS CONUerSACON~ SUPPOSUD THAT HE HAD DIzED IN DESPerACON~ AND IN THE ABSENCE OF HIS CON# FESSOur BERYED HYM IN A DONGE HILL / *BE THYNE A LITULL ProCESSE OF TYME AFTur MEN WAKED OUerE y\T DONGEHILL / AND ON~ THE SAME PLACE THER THE MA~ WAS BURIED THEY FONDE A LELY THE WHECHE LELY HAD FYVE BRANCHES AND YM ICH OF THIS BRANCHES WAS WRETEN~ A SILLABUL THE SENTENCE OF THE SILLABLYS WAS *AUE MARIA / THE SOUzTH DOUN~ AFTur THE ROTE OF THYS LELY AND THEY FOND HIT GROWYNGE OUT OF THIS MAnNYS HERT THAN~ THEY TOKEN~ HYM AND BURIED HYM IN HOLY CHERCHE KNOWYNGE WELL BY THAT HE DRED GOD IN HYS DYzI%NGE AND HADE CONTRICON~ FOR HIS SYNNYS AND SO BY THE DREDE OF GOD THAT HE HAD IN PENAUNCE DOYNGE HE WAS DEMYD AND IUSTYFIED AS FOR A MAN THAT WAS SAUYD / *SO THAN~ EUerY MAN THAT YS PENANCE DOYnG~ OWzT TO HAUE THE DREDE OF GOD AND HE SCHAL+NOT NEDE TO DREDE NONE OF HIS GOSTLY ENEMYS <1 word> <7 words> / THE WYSMON~ SEITH THEY THAT DREDE GOD SCALL DRED NON OTHER THI%NG~ THAT TO SAY WHYLL A+MAN YS I%N PENANCE DOYNGE / AND HE DREDE GOD HE SCHAL HAUE GRACE TO FULFILLE HIS PENANCE AND THE DEUEL SCHALL HAUE NO POWERE TO PUT HYM AzEN~ IN SYNNE THIS YS WELL WITTENESSID <2 words> <5 words> / *JN THE DREDE OF OURE LORD YS ALLE THE TROST OF STRENKETH AzEN~ OURE ENEMYS GOSTLY AND BODYLY / THUS THAN~ THOU~ MAY SE THAT THE DRED OF GOD YS NECESSARY TO EUerY MAN~ THAT YS IN PENANCE AND IN SATISFACCON~ DO# YNG HIT YS ALSO NEDFULL TO HEM THAT BE I%N ParFYT LEUYNG~ BY-CAUSE THAT THE DREDE OF GOD WILL SAUE HEM DOYNGE IN HER DAYS AND MAK HEM GLAD WHAN~ THEY REMEMBur HEM AND THENK OF THE LAWE AND THE DREDE THAT THEY HAUE TO HER LORD AND WAT REWARD THEY SCHUL HAUE AS HIT YS WITTENESSUD <5 words> *THE DRED+OF GOD SEITH THE WYS+MAN SCHAL MAKE MerY THE HERT OF A PerFIT MAN AND HE SCHAL zIF HYM GLADNESSE AND LY# KYNGE OF HIS DAYS / THAT YS TO SAY THE WHILE HE DREDITH GOD AND THENKETH ON~ THE BLISSE OF HEUEN THAT HE SCHALL HAUE FOR HIS TRAUAIL HE SCHAL BE GLAD AND MERY THERFORE EUerY MAN THAT IS ParFIT AND CLENE IN LEUYNGE LAT HYM DREDE GOD IN LOWNESSE AND LO# UE AND THAT DREDE SCHAL MAKE HYM TO HAUE IN# FLUENCE OF VerTUS AND GODYS IN THIS WORLD AND AFTYR THIS BODYLY LYFF TO HAUE A GRET REWARD zEFF BY THE POUER~ OF GOD / HERTO A+CORDETH THE ParFIT MA~ TOBY IN HIS BOK <3 words> / WE SCHUL HAUE SEITH ParFIT MAN MANY GODIS zIFF WE DRED GOD / THAT IS TO SAY WE SCHUL HAUE GRACE TO STOND STEDEFASTLY IN OWRE ParFIT LEUYNGE AND NEUer RESORT A+GAYN~ TO SYNNE TO OWRE LAST ENDYNGE <1 word> / THE DREDE OF GOD HATETH SYNNE THERFORE STONDITH SECURLY IN THE DRED OF GOD AND BE NOT Pre# SOMTUOS yerON~ / FOR THERFORE *J FI%ND THAT THER WAS A MAN LOST *J REDE THAT THER WAS A+PASI%NGE ParFIT MAN IN LEUYNGE OF RELIGION~ THE DEUEL HIS GOST# LY EnMY HAD TO HYM ENVIE AND WITH FALSE GYnNYS AND WILIS zERYS AND DAYES WAS ABOWT TO SEYUE HYM / WITH ALLE THE SPICes OF THE SEUEN DEDLY SYn# NES THIS DRED GOD AND WOLD NOT ASSENT ON~ NON MANer WISE TO HIS FALSE CAUELACOUnS AND DESEYTes / *BOT AT THE LAST HE THOWT HE WAS STRONG *JNOW OF HIS OWNE POWER TO WITHSTONDE HIS EnMY AS HE HAD DON~ BY+FORON~ / AND LATE THE DRED OF GOD SWAGE AND ABATE THAT CONSEYUYNG~ THE DEUEL THAT HE HAD WITHDRAWE HIS DRED FRO HIS LORD BE EXerCYSE OF DRYNK MAKE HYM DRYNKON~ AND WHEN~ HE WAS DRON# KYN THREW HYM INTO THE SYNNE OF LECHERY / AND THAN~ INTO MANSCLAWzTur / AND SO WAS LOST BOTHE BODY AND SOULE / BY+CAUSE HE KEPETH NOT FORTHE THE DREDE OF GOD IN HIS LEUYNG~ / THERFORE *J SEY EUerY MON OWEy TO DREDE GOD IN THE STAT OF PerFITNESSE ALLE THE DAYES OF HIS LYUE / <1 word> / LOKE THOU~ BE IN DREDE OF GOD ALLE THE DAY THAT IS TO SAY ALLE THE TYME OF THY LYUE FOR THE DRE# DE OF GOD IS ABIDING~ AND REDY TO COM~ TO THE <1 word> <5 words> THUS THAN~ THOU~ MAY SE THAT THE DREDE OF GOD IS NECESSARY TO HEM THAT IN PerFIT LEUYNG~ AND ALSO IN AL ^yE THRE STATes AS *J SEID zOW AS *JEREMY RECORDETH / <4 words> <5 words> *O QWAT MAN YS HE SEITH THE ProPHET *JEREMY SCHULD NOT DREDE THE THAT ART KYNG OF ALLE THE PEPUL / AS HOW SEY NO MAN IN NON~ ASTATE THAN~ ME THENKETH HE YS A+LORD THAT YS VN# CHANGABUL WHOM~ ALLE THE WORLD OW TO DREDE I%N MYNDE / *BOT THOU~ WILT DREDE THIS LORD DO AS *J SEYD THE BY-FORE / LEUE SYNNE & SYNNE NO MORE THE WRA# THE OF GOD YS COM~ THERFORE / / *J SEID ALSO THAT IN+THE THRYD IS BE-TOKENED THE PreSENCE OF HYM y\T DELECTABUL TO EUerY CREATURE THAT IN SYNNE YS BLYND *SIRS zE MOWE CONSEYUE THAT zIF A+MAN OF THIS LOND THE WHECHE IS POWER WERE TAKYN~ IN TO ANOTHER~ KYNGes LOND BY HYS OWNE DEFAUT AND UT IN PreSON~ INTO THE TYME THAT HED PAIED HIS RAUNSOUMm / AND HIT FELLE SO THAT HE HAD NO SUFFICIENT GODYS OF HIS OWNE TO QUYTE HYM OUT OF THA THRALL DANGERE OR ELLYS zIFF HE MYzTH MAKE NO ENDE WITH THE GAYLERE TO LET GOO / HE WOLD EUerE DESIRE THE PreSENCE OF HIS LEGE LORD THAT HE SCHULD BIE HYM OUT W\T HIS GODYS OR ELLIS MANFULLY FYzTH FOR HYM AND DELIUerE HYM OWT OF HIS BITTUR BONDYS AND SO THE POWER MAN THAT EUer WAS TAKEN~ AMONGE ANY ALYENS WAS THE COMYN~ OF MAN / THIS WAS TAKYn OF AN ALIEN OF A KYNG~ OF A-NOTHER LOND OF THE DEUEL OF HELLE / zE AND HE PUT HYM IN A+DEP Pre# SON~ THAT WAS IN THE DEPE PYT OF HELLE / AND HE MADE THE GAYLER OF THE PreSON~ SYNNE / THIS MAN WAS SO POWR IN ALLE THE OLD TESTAMENT AND HAD SO LITUL HABUNDANCE OF GODYS THAT YS TO SAY LARGENESSE OF VerTVS THAT HE MYzTH NEUer PAY H\S RAWNSOm