*A SCHEWING IN GENERALL WORDIS y\T A SAWLE CORRUPTIy\E W\T+SYNNE . H\T MUST BE WAISHID AND CLENSID FROM y\E FILTHE OF SINNE AND y\T MUST BE WASSHID W\T y\E SACRAMENT OF PENAUNCE FOR y\E ETERNALL WELy\E OF MAn-IS SAWLE / / *BE WASSHID AND BE CLENE . A GRACIOUS MEDICEN AND COUNSEL OU\R LORD HATHE YEUENNE VS IN+THEIS WORDIS OF y\E PROPHET *FIRST HE BIDDIy\E VS AND TECHIy\E US IN TOKENING OF MerCY . TO WAISSH OU\R SAULES y\T BE FILID W\T SYNNE BY DOING OF PENAUNCE AND WIRCHING OF GOOD DEDIS *HE BIDDITH US ALSO IN TOKENING OF LOUE AND TO RECEUE GRACE y\T AFTER SUCHE WASSHING WE KEPE VS IN VerTUE AND CLENE FROM GOSTELY FILy\E . *WHEN HE SAITHE BE CLENE *BE y\U DULY WAISSHID IN DOING OF PENAUNCE AND BE SO CLENELY CLEN# SID y\T AFTERWARD YE KEPE YOU GRACIOUSLY FROM FALLING AGAYNE IN-TO SYN THEN AS *J SAID FIRST BE WASSHID AND CLENSID *DIUERSE WAISSHINGes BY DOING OF PENAUNCE GOD ORDAYNED TO CLENSE MANES SAWLE *ONE WAS y\E SACRAMENT OF BAPTEM AND AFTER y\T y\E SHEDING OF HIS BLOOD TO MAKE y\E BAPTEM SO SPEDEFULL AND VerTUOUS y\T IN VerTU BY HIS PASSION MAN SHULDE BE WAISSHID FROM y\E CORRUPCOUn OF SYNNE OF *ADAM BY y\E WHICHE SYNNE MAN TO-FORE WAS CLENE AND SHINYNG IN THE CLERE LIGHT OF KNOWING VN# CHAUNGEABLE AND VNDEDLY IN HIS AWNE KYNDE AS BY y\E FIRST CREACION NOW BY SYNNE y\T CLERENES IS BLINDED NOW HE IS CHAUNGEABLE AND ALSO DEDLY *THUS FEL MANKIND INTO MYSCHEUESNES AFTER y\T y\E FIRST MAN *ADAM HAD SYNNED DOING DOING A-GAYNE y\E PreCEPTE OF ALL-MYGHTY GODD BY y\E FALS SUGGESTION OF y\E FINDE *BUT ALMYGHTY GOD WILING MAN=# KYNDE TO BE RECONCILED FOR TO REIOISE EUERLASTING BLISSE . GRACIOUSLY ORDAY=# NED FOR REMEDY TO REFORME MAN AGAYNE BY GraCE AND BY MerCY . *WHOM BY HIS RIGHTUISNES . FROM y\E SIGHT OF GOD PERPETUALLY HE MYGHT HAUE DAMPNED *FOR REMEDY y\E\N HE ORDAYNED THIS FIRST PENAUNCE AND WAS=# SHING WHICHE CALLID IS THE SACRAMENT OF BAPTYM *JN y\E WHICHE SACRA=# MENT BY y\E VerTU OF CRISTUS PASSION MAN IS WASSHID FROM y\E BONDE OF ORI%=# GINAL *SYNNE *WHICHE FEL TO MANKINDE *THORGH y\E SINNE OF *ADAM . *FOR y\E CORRUPCION OF y\T SINNE AGAYNE OU\R WILL CONTINUALLY CLEUITHE TO VS AS LOnG AS WE BE HERE IN y\S PreSENT LIF . FOR PAYNE OF y\E FIRST SYNNE *THIS WASSHI=# NG BY y\E SACRAMENT OF BAPTEM BY y\E VerTU OF y\E PASSION OF CRIST SUFFICET TO RE=# FORME VS AGAYNE TO EUER-LASTING BLIS . *AND NOW MORE-OUER AS MOCHE AS MAN AFTER y\E SACRAMENT OF BAPTEM AND WILLINGLY DOy\E AGAYNE y\E DO=# ME OF RESOUNE y\T GOD HAy\E PUT IN HYM AND FALLIy\E FOLELY IN-TO SYNNE . *AND SYNNE DESerUIy\E EUER-LASTING PAYNE SAUE ONLY y\E MerCY OF GOD . *THERFOR OURE LORD IHesU IT OF HIS PLENTEOUS GRACE HAy\E ORDAINED A-NOyer PENAUNCE AND WASSHING TO PURGE AND CLENSE MANS SAULE *WHICHE IS CALLID y\E SACRAM=# ENT OF PENAUNCE . BY y\E WHICHE PENAUNCE ALL SINFULL MEn AND WOMEN HAUE A SPECIALL REMEDY AND A GENerALL FREDOM . TO BE WASSHID AND CLEN=# SID FROM y\E PERELL OF GOSTELY DEy\E FOR SINNE IF y\E\I WILL AND BY CLENLYNES OF SAULE COM TO y\E BLISSE OF HEUYNNE *JN y\S WAISSHING y\T IS CALLID y\E SACRA# MENT OF PENAUNCE BE IIJ\E WASSHINGIS TO CLENSE MANYS SAULE *THE *FIRST WASSHING IS CONTRICOUn *THE IJ\D\E CONFESSI%ON *THE IIJ\D\E SATISFAC# CION *OF y\E FIRST WHICHE y\T IS CONTRICOUn y\E PROPHECY SAITH . *J HAUE TRAUELID IN SOROW *J SHALL WAISH MY BED EUerY NYGHT AND W\T MY TERIS *J SHALL MAKE MOIEST AND WETT y\E COUERING OF MY BEDDE *OF y\E IJ\D\E WAISSHING WHICHE IS CONFESSION y\E ProPHECY SAIy\E ALSO . . *LORD y\U SHALT SPRING ME W\T *JSOP AND *J SHALL BE CLENSID y\U SHALT WASSHE ME AND *J SHALL BE MADE WHITE A# BOUE SNAWE . *AND AS FOR y\E IIJ\D\E WAISSHING WHICHE IS SATISFACCOnN A FIGURE *J FINDE OF y\E WORDIS WHICHE WERE SAID TO *NAAMAN . *GO AND BE WASSID VIJ TYMES IN Y\E WATER OF *JURDAN AND y\I FLESSH SHALL RECEUE HELy\E AND y\U SHALT BE CLENSID *THEIS IIJ\E AUCTORITEIS WHICHE *J HAUE TAKYNNE FOR THE GROUNDE OF y\E\I\S IIJ\E WAS=# SHINGIS *J WILL DECLARE MORE PLAYNE TO y\E PURPOSE OF ECHE WASSHING IN ECHE PARTY . WHENNE *J COM TO y\E SAME MATER AND y\T IS y\E CAUSE WHY *J SHEW y\E\M TO HERE B\T SHORTELY IN y\E BEGINNYNG AND PASSE FORy\E TO Oyer MATERS . *AND FIRST TO SHEW YOU y\E NOBILNES AND WORTHENES OF y\E SAULE IN HIS AWNE KINDE IF H\T HAD NOT BENNE COR=# RUPTE W\T y\E FILy\E OF SINNE . *OURE SAUEOURE AL-MYGHTI GOD BY y\E MYGHT AND y\E *WISDOM OF y\E HOLY TRINITE MADE MANS SAULE TO HIS *JMAGE AND TO HIS LIKENES y\T MAn IN SO MOCHE MORE+FERUENTLY IN LOUE SHULD LOUE HYM IN AS MOCHE AS HE Per=# CEUITH BY GOSTELI KNOWING y\T GOD HAy\E MADE HYM MERUELUSLY *TAKE HEDE y\E\N y\U SAWLE AND CONCIDER y\I WORyINES AND y\I NOBILITE FOR AS GOD IS OUER ALL yING IN EUerY~ KINDE . *AND AS GOD HAy\E BEING LEUITHE AND SAUORITH GOSTELY BY EUER LAS# TING WISDAM . *RIGHT SO IN y\I KINDE AFTER y\I MANER y\U HAST BEI%NG LIF AND y\U SAUO=# RIST GOSTELY BY KNOWING OF INWARDE VNDERSTANDING AND RIGHT AS IN GOD BE y\ERE PARSONS y\E FADER y\E SUNNE AND y\E HOLY GOST . LIKEWISE y\U HAST IIJ\E GOSTELY STRENGHIS *THE FIRST IS CALLID MYNDE y\E IJ\D\E RESOUNE AND y\E IIJ\DE WILL . *AND AS y\E SUNNE COmITH OF y\E FADER AND AS y\E HOLY GOST COMEy\E OF y\E FADER AND OF y\E SUNNE RIGHT SO OF MYND COMEy\E RESOUNE . AND OF MYNDE AND RESOUNE COMEy WILL . *AS GOD IS y\E FADER GOD IS y\E SONNE AND AS GOD IS y\E HOLY GOST NOT IIJ\E GODDIS BUT ONE GOD AND IIJ\E PerSONS . SO IS y\E SAWLE MYNDE RESOUNE AND WILL . AND NOT IIJ\E SAWLES B\T ONE SAU# LE AND IIJ\E GOSTELY STRENGTHIS *WHIy\E y\ES IIJ\E STRENTHIS AS FOR y\E MOST EXCELLEnT MYGHTIS IN THE SAULE . WE HAUE IN+PreCEPT OF GOD TO LOUE HIM W\T ALL y\I HERT AND W\T ALL y\I SAWLE y\T IS TO SAY W\T ALL H\S INWARDE VNDERSTANDING *YT TAKE HEDE y\U NOBILL SAWLE AND CreATURE OF GOD . SE y\I DIGNITE AND y\I BEUTE . y\U ART NOT ONLY MADE AFTER y\E *JMAGE OF GOD . B\T y\U ART ALSO RECHELY ARAIED W\T BEUTE OF HIS LIKE=# NES . IS CHARITE GOD RIGHFULL . MYLDE BENING . SOFTE PACIENT . MerCIFULL . AND FULL OF ALL GOODNES AS SCRIPTURE MAKIy\E MOCION . RIGHT SO y\U ART MADE FOR y\U SHULDIST HAUE IN y\E *CHARITE . AND y\U SHULDIST BE CLENE . HOLY . FAIR . HONEST MY# LDE . MEKE . BENING . *DEBONOU\R . PACIENT . AND LAWLY . WHICHE VerTUES y\E MORE PerFETLY y\U HAST IN y\E LICKENES OF y\I GODD AND y\I MAKER *BEHOLD y\E\N y\U SAWLE y\U SO NOBLE SO FAIRE A CREATURE OF GOD BE-HOLDE AND SE BESILI y\E EXCELLENCE OF y\I CREACOUn . AND yer y\U MAIST KNOW IN y\E BY y\E MYGHT OF GOOD . y\E YMAGE OF y\E TriNI# TE . *BY y\I MINDE RESOUNE AND y\I WILL . *WHICHE *BE y\E MIGHTIS OF y\I SAWLE TO GOUer=# y\E TO SerUE GOD *TAKE y\E\N HEDE ENTENTI\ELY AND SEKE HYM BESELY TO WHOS LIKE=# NES y\U ART MADE . FOR RESONABLE A MAN SEKIy\E TO WHOM HE IS LIKE . SEKE y\U yEN GOD VSING y\E MIGHTIS OF y\I SAWLE IN H\S SerUICE SHEWING AND SPENDING y\I VerTU=# ES FOR HYM AND TO HIS WORSHIP . *FOR TO y\T ENDE y\U WERE MADE AND IN y\E DIGNITE AND BEUTE RECHELY APPARELD AS *J HAUE SHEWID y\E IN y\I SEMPILL MA# NER AFTER y\E VNDERSTANDING y\T *J HAUE IN SCRIPTURE AND IF *J HAUE ERRID IN ANY POINT *J SUBMIT ME TO y\E CORRECCION OF DOCTOURES AND HOLE LIUERZ ? . *BUT NOW BREyERNE AND SISTERNE ALAS ALAS WE MAY ALL CRY W\T GRETE DRE# DE AND COMPASSION OF y\S PreCIOUS CREATURE y\T IS MANS SAWLE PAINEFULLY TO FELE HOW yEES GOSTELY MYGHTIS OF y\E SAWLE BE MERUELUSLY FEBELID W\T CORRUPCOUn OF SINNE AND PITEUSLY TO SE HOW y\E BEUTEES OF VERTUE BE HORI# BILL DEFACID W\T y\E FILy\E OF VICES *NEUerTHELES TO y\T GOOD LORDE IN OURE DOLEFULL MORNING LAWLY WE SHULD ASKE MERCY AND GEUE HYM LAUDE & yANKINGIS y\T SO GRACIOUSLY A-GAYNE OURE DREDEFULL MYSCHIF HAy\E ORDAYNED FOR US REMEDY .*REMEDY HE HAy\E ORDAYNED FOR US . IF WE WILL WAISSH VS CLENE FROM SINNE AND FOULE FILy\E . AND SO CLERELY TO BE CLENSID y\T WE MAY BE RECOUERID W\T EXCERCISE OF VERTUE AND WHER W\T y\E HELPE OF IHesU BUT OR *J SHEW y\E WAISSHING SUMWHAT *J WIL SPEKE OF y\E FILy\E OF SINNE WHAT H\T IS y\T SO FEBELIy\E yE MYGHT AND SO BLEMESHIy\E y\E FAIRENES OF y\T WORy\I SAWLE IN DEDE AND y\T IS NOT ProPERLY CALLID *VERTUE B\T RAy\ER y\E WORKE OR DEDE OF VERTUE y\T IS TO SAY y\E WORKE OF INWARD PENAUNCE . AND y\T INWARD PENAUNCE IS y\T VerTUE WHICH GOD ONLY WORCHITHE IN VS BY SPECIALL GRACE WHENNE HE PUTTIy\E IN VS AN IN=# WARD SOROW IN REPENTAUNCE OF OU\R SINNES IN OU\R HERT BE-CAUSE WE HAUE OFFEN=# DID IN OU\R HERT . *PENAUNCE ALSO IS SOROW OF y\E HERT AND BITTERNES OF y\E SAULE FOR SINNES y\T A MAN HAy\E DOO . AND yerFOR PENNAUNCE IS AS MOCHE TO SAY AS AN HOL=# DING OF PAYNE FOR BY y\T PAYNE INWARD AND OUTEWARD A MAN PONISSHID y\T HE HAy\E DON VNLEFULLY HE PONISSHIy\E VENGING H\S SYNNE ALWAY y\T HE HAy\E DOO W\T WEPING AND CONTINUAL SOROW OF y\E HERT IN+WILL NEUER FOR TO FALLE OR TO TURNE AGAYNE TO y\T SYNNE / / *WHERFOR SAID OURE LORD TO y\E WOMAN y\T WAS TAKEN W\T y\E SINNE OF ADUOTREY . . *THAT IS TO SAY GO AND BE IN+WILL NO+MORE TO SINNE *OURE LORD SAIy\E NOT SINNE NO MORE B\T WILL NO MORE TO FALLE IN SINNE . *JF WE SHULDE NOMORE WILLE TO SYNNE yEN SHULDE WE BE LOy\E TO SINNE . *JF WE WILL KEPE y\S LOyING NO+MORE WILLE TO SYNNE yEN SHULDE WE BE LOy\E TO SINNE . *JF WE WILL KEPE y\S LOyING OF SYNNE yEN H\T IS SPEDEFULL EUerMORE TOO SOROW BY CONTINUALL PENAUNCE FOR SYNNE y\T IS DONNE AND IOY IN y\E SAWLE FOR INWARD SOROW . AND TO BE SORY y\T WE MAKE NOT ALWAY SOROW OR+ELS NOT SUFFICIENT SOROW FULLY TO VENGE OU\R SYNNES .*FOR IF WE CONTINEy IN SUCHE SOROW IN LOyING OF SYNNE y\T IS VERY PENAUNCE . *FOR AS SENT *AMBROSE SEITH VERY PENNAUNCE IS FOR TO SEES FRO SYNNE *BUT NOW TO KNAW FERyerMORE . WHENNE A MAN IS RE=# PENTAUNT FOR SYNNE YE SHALL VNDERSTANDE AFTER y\E WORDIS OF SENT *GREGORY y\T VERY REPENTAUNCE FOR SYNNE IS TO MAKE SOROW AND TO WEPE FOR SYNNES y\T BE DONNE TOFORE AND NOT TO DO y\O SYNNES FOR WHICHE HE MUST WEPE AND SO=# ROW . *B\T yEES WORDIS YE SHULD TAKE yIS y\T IN TYME WE MAKE SOROW FOR SYn=# NES DON TOFORE WE BE NOT IN WILL TO DO y\O SYNNES AGAYNE NE NON Oyer FOR WHICHE WE SHULD WEPE AND MAKE SOROW FOR AS y\E SAME DOCTOU\R HE y\T SOROW=# ITH SUM SYNNES IN y\T MANER y\T HE BE IN WILL TO DO Oyer SYNNES . NEUery\ELATER AF=# TERWARD SUCHE A MAN CANNOT IT DO PENNAUNCE NE BE REPENTANT OR+ELS HE FAYNEy\E HYM AND AND MAKy\E DISSMULACOUn LITELL H\T PROPHETIy\E TO A MAN TO MAKE SOROW FOR y\E SYNNE OF LECHERY AND IN y\E SAME TYME SETTIy\E HIS HERT AND HIS WILLIS WILFULLY ABOUTE y\E SYNNE OF COUETES . *THERFOR yEI BENE FOULE *DECEUYD AND BLYNDID y\T WENYNGLY ALMES AND OyIR DEDIS OF MERCY TO MAKE REDEMPCOUn *W\T-OUTE Oyer PENNAUNCE . FOR HORIBLE SYNNES BY y\E WHICHE A MAN BESITH y\E BLIS OF HEUYNNE .*TO y\S RECORDIy\E *DOCTOURS y\T SAIy\E H\T PROFITIy\E NOT AS TO y\E BLISSE OF HEUYNNE . A MAN TO FALL AND PraY AND Oyer GOOD DEDIS B\T y\E WILLE OF y\E SAWLE BE TURNED AWAY FROW WIKIDNES . *HE y\T TURNE# THE HIS HERT AND HIS WILL FRAW SYNNES y\T . AND MAyETH SOROW FOR SINNES y\T+IS DONNE AND BE NOT IN+WILLE TO TURNE AGAYNE AND BE NOT NEGLIGENT TO DO SATIS=# FACCOUn SUCHE A MANNE IS VERY REPENTAUNT . *BUT IT FOR AL y\IS y\T IS NOT VERY PENAUNCE *FOR AS *J SAID TOFORE VERY PENAUNCE IS TO CHESE CLENE FROM SYNNE *AND IT yIS MANNE y\T IS VERY REPENTAUNT LIGHTLY . VNAUISED BY FREELTE OR IN=# FIRMITE CASUALLY MAY FALLE IN TO SUM SYNNE AGAYNE . *AND IT AS FOR y\T TYME HE WAS VERY REPENTAUNT FOR INASMOCHE AS HE WAS SORY AND I%N FULL+WYLL TO DO SATISFACCOUn AND NOT WILFULLY TO FALLE IN TO SYNNE AGAYNE y\EN IN y\E MANER BE REPENTAUNT AND DO YOURE BESINES TO DO VERY PENNAUNCE *FOR VERY PENAUNCE AS *J REDE MAKIy\E AYEN+LIF y\T IS WONNE AND RECOUERID . *AS FOR y\E FIRST . y\T PENAUNCE MAyIy\E . y\O SAWLES ALIF AGAYNE AND HELIy\E yEm y\T WE# RE DED BY SYNNE WHICH MAKIy\E y\E SYNNER SOROWFULL IN HERT BY CONTRICOnN & MAy\E HYM DO PENNAUNCE IN DEDE BY SATISFACCOnN .*OF yEES IIJ\E *J TOCHE NO MO# RE FOR *J WILL DECLARE yEM AFTERWARDE . *B\T SHORTLY BE yEES WORDIS YE MAY PARCEUE y\T SOROW YE MUST MAKE FOR SYNNE AND NEDIS YE MUST SHEW OR BE IN+WILL TO SHEW FOR SINNE AND TO DO PENNAUNCE yerFOR . *THENNE SHALL y\T PENNAUNCE MAKE y\E SAWLE ALI%UE AGAYNE y\T WAS DED TOFORE IN+SINNE . *TO y\I\S ACCORDIy\E THE APPOSTELL AND SAIy\E *THAT IS TO SAY -*JF A WIKID MANNE DO PENNAUNCE OF ALL H\S SYNNES WHICHE HE HAy\E DO AND KEPIy\E y\E PreCEPTIS AND DOy\E DOME AND RIGHTUESSENES HE SHA# L+LYUE AND NOT DY . yUS yENNE PENAUNCE MAKIy\E A-LIUE y\T WAS DED. *J SAID AS FOR y\E JJ\D\E y\T PENAUNCE RECOUERIy\E AND WYNNEy\E AGAYNE y\T WAS LOST . *A TRESPASSER OR A SI%NNER IN TEMPerALITE AFTER SATISFACCOUn AND PONISHING IS RESTORID TO DI%GNI%TE AND TO WORSHIP OF y\E WORLDE . RIGHT SO IN OFFENCE TOO TO GOD BY SINNE . AFTER PENNAUNCE FOR SINNE AND SATISFACCOnN A MAN IS RECEUID TO GRACE AGAYNE . AND SUMTYME TO MORE ESPECIALL GRACE yENNE HE HADDE BE-FORNE . HEROF *J MYGHT SHEW MANY ENSAMPLES . *B\T ONE SPE=# CIALL EXSAMPELL *J SHEW YOU OF SENT *PETER WHICHE FOR DREDE BY INFIRMITE FORSOKE OURE LORDE IHesU B\T FOR y\T SYNNE HE WEPTE AND MADE GRETE SOROW AND AFTER=# WARDE HE WAS RESTORID TO y\E NUMBER OF y\E XIJ APOSTOLES AND TO y\T DIGNITE AND TO MORE GRACE yEN HE HAD BEFORE . VPONNE y\S SAIy\E SENT *AMBROS y\T SENT *PETER WAS MADE MORE TRUE IN FAIy\E AFTER TYME y\T HE HAD MADE SOROW y\T HE HADD SYNNED IN y\E FAIy\E *ALSO FOR y\T SOROW HE FOUNDE MORE GRACE AFTER y\E\N HE LOST BEFORE . *THIS EN=# SAMPELLE SHEWIy\E SUCHE COMFORTE y\T WE SHULDE NEUER MYSTRUSTE OF MerCY AND GraCE AFTER WE HAUE BE IN SYNNE FOR AFTER A SODENNE FALL A MANNE MAY RISE AGAY=# NE . *FOR LIKE AS A MASER y\T IS BROKENNE AND IS SEWID W\T SILUER WYER OR PLATE BY y\E WHICHE HE IS RICHER yEN HE WAS TOFORE . *RIGHT SO A MAN y\T IS A SYNNER AND IS A-MENDID BY CONTRICOnN AND SEWID W\T CONFESSION AND BOUNDE W\T SATIS# FACCOnN . *TO y\S PURPOSE WE HAUE EXAMPELLE OF SENT *PAULE y\T SINNED BY IG# NORANCE . W\T WHAT GRACE HE WAS POSSESSID AL HOLY CHERCHE KNOWEy\E WELL *MANY Oyer EXAMPELL WE HAUE HE y\T IS SORY FOR SYNNE AND DOy\E PENNAUNCE . HE SHALL FINDE GRACE AND COM TO y\E KINGDOME OF HEUEN . HERETO y\E GOSPELL WITNES# SIy\E AND SAIy\E *THAT IS TO SAY . *DO PENAUNCE . y\E KINGDOM OF HEUYN SHAL NYGH . *THUS yANNE PENaNCE RECOUERIy\E AND WYNNEy\E AGAYNE y\T WAS LOST ; *J SEIDE ALSO FOR y\E IIJ\D\E y\T PENAUNCE KEPIy\E y\T IS FOUNDE AND WONNE . y\S YE SHALL VNDERSTONDE BY y\E BLIS OF HEUYN FOR AFTER TYME y\T GRACE IS RECOUERID BY PE# NAUNCE H\T SHAL+BE KEPT W\T VERY PENNAUNCE . FOR y\T MAY NOT BE LOST B\T BY DED# LY SYNNE . *AND IF WE DO VERY PENNAUNCE WE FALLE IN NO DEDLY SYNNE . *SO y\E\N W\T VERY PENAUNCE WE SHALL KEPE STILL y\T GRACE WHICHE BY VERY PENNANCE IS RECOUERID . y\I\S yENNE VERY PENAUNCE KEPIy\E y\T IS RECOUERID AND WONNE . *J . HAUE SHEWID YOU HERE IN y\S CHAPETER . WHAT IS PENAUNCE . AND HOW YE SHULDE BE REPENTAUNT AND WHAT PROFET IS IN PENAUNCE . *SEIy\E NOW OF DIUerSE SPICIS OF PENAUNCE AND WHAT PERELL IS TO TARY PENAUNCE OR TO DO *LATE PENAUNCE *OF THRE MANER SPICIS OF PENAUNCE . *WHAT IS NEDEFUL OR WHAT LON# GITHE TO DO VERY TRUE *WHAT PERELL IS IN DOING OF LATE PENAUNCE **J*N y\E *SACRAMENT OF y\E AUTER WHICHE CALLID IS y\E SACRAMENT OF PENAUNCE BE IIJ\E SPICIS . *ONE IS CALLID SOLEMPNE PENAUNCE . *A-NOyer IS CALLID PENAUNCE PUBLISH# ID OR OPENNE PENAUNCE . *THE IIJ\DE IS CALLID A PreUE PENAUNS OR A SECRETE PENANACE *THAT PENAUNCE WHICHE IS CALLID SOLEMP . IS PENA=# UNCE GEUYN~ OR ENIOYNED ON ASHWENYSDAY BY y\E BISSHOP IN y\E CATHEDRALL CHER=# CHE . *W\T GRETE SOLEMPNITE FOR OPENNE CRI%ME OR HORIBLE SYNNE KNOWEN OPENLY TO AL A CITE OR AL A REGION . *THIS PENAUNCE MUST BE GOUEN OF A *BISSHOP OR OF SUM Oyer MAN y\T HAy\E AUCTORITE . OR COMMAUNDEMENT OF y\E BISSHOP . *ALSO SOLEMP PENAUNCE MAY BE CALLID y\T . WHICHE IS DONNE IN Oyer TYMES IN y\E CHERCH BEFORE y\E PEOPLE W\TOUTE SUCHE SOLEMNYTE AS IS DONNE ON AISTHEWENYSDAY IN CA=# THEDRALL CHERCHIS y\T IS NO ProPER PENAUNCE SOLEMPNE *FOR H\T HAy\E NO SUCHE SOLEN=# NITE *THE IJ\D\E PENAUNCE . *WHICHE IS CALLID PENAUNCE PUBLISHID OR OPENED . IS y\T PENAUNCE WHICHE IS DONE OPENLY IN y\E CHERCHE NOT W\T SUCHE SOLEMPNITE