yerFORE AFTer yYN HARDNESSE & yI% HERTE OBSTYNATE ; yOU TRESOURES TO yEE WRATHE In yE DAY OF WRATHE . & In yE DAY OF yE SHEWYNG OF GODDIS RIzT=# WISE DOME ; yE WHILKE SCHAL zEELDE TO ECHE MAN AFTYR HIS WERKYS *TO yEM yAT BEN OF GOOD WERKE AFTYR yE PACYENCE OF GOD ; HE SCHAL zEELDE IOYE & HONOUR & I%NCORRUPCIOUn TO yEm SEKYNGE yE EUer=# LASTYNGE LYF *FORSOyE TO yEm y\T BEN OF STRIF & yE WHICHE ACORDEN NOT TO SOyNESSE BUT LEEUYN TO WICKIDNESSE ; WRATHE . & INDIGNACIOUn . TRIBULACYOUn . & ANGUYSCH . & TO ECHE SOULE OF MAN WIRKYNG EUYLL FIRST OF yE IEW & yE GREEK yerFORE . IOYE . & PECE . & . WOR=# SCHIPE TO yE WIRKYNGE GOOD ; FIRST TO yE *JEW & AFTYR TO yE GREKE FOR yer IS NONE ACCEPCYOUn OF PerSONE BY# FOR GOD *FOR ALLE yEI y\T HAUE SYNNED W\T-OUTE yE LAWE ; yEI SCHAL PerYSCHE W\T-OUTEN yE LAWE ; & ALLE y\T HAF SYNNED In yE LAWE ; BI yE LAWE yEI SCHAL BE DEMYD *FOR yE HERERES OF yE LAWE BE NOT RIzTWISE BI-FOR GOD ; BUT yE DOARS OF yE LAWE SCHAL BE IUSTIFIED *SIyEN yE FOLC y\T HAS NO LAWE . KYNDE=# LY DO yO THYNGES y\T AR OF LAWE . OF SU=# CHE MANer yEY HAFE NO LAWE ; yEY BEN LAWE TO yEMSELF . yE WHICHE SHEWYN yE DEEDE OF yE LAWE WRITEN In yer HERTIS yE CONSCIENCE OF yEm zEELDENDE WITNES TO yEM OF yER THOUzTYS ACCUSANDE OR DEFENDANDE AMONG yEMSELF ; IN yE DAY y\T GOD SCHAL DEME yE PriUYTEES OF MAN AFTYR MYN EWANGELYE BY IHesU CriSTE *JF yerFORE y\U ART SURNAMYD A *JEW & RESTIS In yE LAWE & *JOzES In GOD & KNOWES HIS WILL & y\U ENFOURMYD BY yE LAWE ProUYST yE ProFITABLER~ THYNGES . & TRESTYS yISELFE TO BE LEDER~ OF yE BLYNDE ; LIzT OF yEm y\T BEN In DERKNESSE ; & TriSTES TO BE TECHER OF yE VNWYSE . & MAYSTer OF INFAUnTYS HAFANDE FOURME OF WISDaM & SOyNES In y\E LAWE ; yerFORE y\U y\T TECHIST AN-Oyer WHI TECHIST y\U NOT yISELF & y\U y\T PreCHEST NOT TO STELE ; WHY STELIST y\U y\U y\T SEIST NOT TO DO LECCHERYE ; WHY DOIST y\U LECCHERYE y\U y\T WLATIST YDOLYS ; WHY DOIST y\U SACRILEGE y\U y\T HAST IOYE In yE LAWE ; WHI VNWORSCHIPIST y\U GOD BY BREKYNG OF yE LAWE yerFORE yE NAME OF GOD IS BLASPHEMYD BY zOU AMONG yE FOLC ; AS IT IS WRITEN *CIRCUmCISIOUn CerTYS ProFITIS IF y\U KEPE yE LAWE ; FORSOyE IF y\U BE BREKER~ OF yE LAWE . yYN CIRCUmCYSIOUn IS MAAD PrePUCYE . yERFORE IF PREPUCYE KEPE yE RIzTWIS=# NESSE OF yE LAWE IS NOT HIS PrePUCIE TO BEHOLDYN In-TO CIRCUmCISIOUn *AND yE PREPUCYE PARFORMANDE yE LAWE . y\T IS OF KYNDE SCHAL IT NOT DE=# ME yEE yE WHICHE ART BREKER~ OF yE LAWE BE LETTRE & CIRCUmCYSIOUN // yerFORE HE IS NOT A *JEW . y\T In APERT IS ONELY NOR y\T CIRCUmCYSIOUn IS . y\T IS OPENLY IN yE FLESCH DON ; BUT HE IS VERRE IEW yE WHICHE IS In PriUE ; & CIRCUmCYSIOUn OF yE HERTE IS I%N SPIRITE NOT IN LETTR~ *OF yE WHICHE CIRCUmCYSIOUn PerYSYnG IS NOT OF MAN BUT OF GOD yerFOR WHAT THYNG IS MORE In yE IEW ; OR WHAT ProFITE IS CIRCUmCYSYOUn *MYCHE BI ALLE MANerE *FIRST NAMELY FOR GODDES SPECHES BE TANE VN-TO yEM *WHAT yOF SOM OF yEm LEEUYD NOT *WHEyer yE VNBELEFE OF yEM HAFE VOY=# DYD yE FEIy OF GOD *GOD SCHEL=# DE *FORSOy GOD IS VERREY ; ECHE MAN LYER~ ; AS IT IS WRITEN y\T y\U BE MAAD RIzTWIS In yI WOORDIS ; & y\T yOU OUerCOME WHAN y\U ART DEMYD yerFORE IF OUR~ WICKIDNESSE COMENDE yE RIzTWIS=# NESSE OF GOD ; WHAT SCHAL WE SAYN // *WHEyer GOD BE EUYL yE WHICHE BRYN=# GYS In WRATHE . y\T IS TO SEY DAMPNA=# CYOUn *AFTer MAnNus VNDERSTANDYNG . *J . SEY *GOD SHILDE *BUT IF IT BE SO HOW SCHAL GOD DEME yIS WORLD *FOR IF IN MY LEFYNG yE SOyNESSE OF GOD HA=# BOUNDE In-TO *JOyE OF HYM WHERTO AM *J DEMYD TIL NOW AS A SYNNER~ *AND NOT AS WE AR BLASFEMYD ; & ^AS yEY SEYN VS TO DEyE DO WE EUYL y\T GOODE THYNGES CO=# MEN *OF yE WHICHE DAMPNACYOUn IS RIzT# WISE *WHAT SCHAL WE SEYE ; *OUerGO WE yEn=# NE+QUAIy *NAY *WE HAFE SCHE=# WID TREWE CAUSE & RESOUn ALL *JEWYS & *GREKYS TO BE VNDYR *SYNNE AS IT IS WRITEN *FOR yer IS NONE RIzTWISE ; NOR yer IS VNDERSTAND=# DENDE ; NOR yer IS ANY SEKANDE GOD *ALLE yEI BOWEDYN TO-GYDERE yEI AR MADE VN=# ProFITABLE ; yer IS NONE y\T DOSE GOOD . yer IS NONE VN-TO ONE yE THROTE OF yEM IS AN OPYN GRAUE ; W\T yer TUNGYS yEI SPEKYN TRECCHEROUSLY yE VE=# NYM OF NEDDERYS IS VNDYR yer TUNGYS yE MOUy OF WHOM IS FUL OF WARYENGE & BITTerNESSE ; yEIR~ FETE SWIFTE TO SCHEDE yE BLOOD *CONTriCYON & VNBLESSYDHED SCHAL BE In yE WEYES OF yEm ; yer IS NO DREDE OF GOD BY- FORE yer EyEN FOR=# SOy WE WITEN y\T ALLE yO THYNGES yAT yE LAWE SPEKYS ; TO yEm IT SPEKYS y\T BEN In yE LAWE ; SO y\T ECHE MOUy OF yE *JEWIS BE STOP=# PID ; & y\T AL yE WORLD BE SOGET TO GOD ; FOR OF DEEDIS OF yE LAWE SCHAL NOT BE IUSTIFIED ALLE FLESCH BY-FOR HYM ; y\T IS EUERY MAN FLESCHLY LIFANDE FOR BI LAWE ONLY IS KNOWYNG OF SYNNE *BUT NOW yE RIzT=# WISNESSE OF GOD IS SCHEWYD W\T-OUTE yE LAWE . RIzTWISNESSE *J SEy WITNES=# SID OF yE LAWE & OF ProPHETIS yE RIzTWISNESSE yerFORE OF GOD y\T IS BY yE WHICHE WE BEN I%USTIFIED OF GOD ; IS BY yE FEYTH OF IHesU CRISTE In-TO ALLE yEm & ABOUE ALLE yEm yE WHICHE BELEEUYN yE IOYE OF GOD / / *FOR-WHY yer IS NO DYSTYNCCYOUn *FOR ALLE yEI HAFE SYNNED & NEDYN yE IOYE OF GOD y\T IS yE FORGIFNESSE OF GOD yEY BE MAAD RIzTWISE FRELY BY yE GRACE OF HYm ; BY yE REDEmP=# CYOUn . y\T IS IHesU CRISTE ; WHOm y\T IS TO SEY CRYSTE GOD yE FADYR BYFORE SETTE MerCYFUL BY yE FEIy In HIS BLOOD TO yE SCHEWYNG OF yE RIzTWISNESSE In yIS TYME FOR yE REMYSSYOUn OF *SYNNES GON BYFORE I%N yE HOLDYNG VP OF GOD . y\T HE BE RIzTWISE & MAKYNG RIzTWYSE HYm y\T IS OF FEITH OF IHesU CRISTE y\U *JEW yerFORE WHER IS yI IOYE *JT IS EXCLUDID BY WHAT LAWE *BY yE LAWE OF WERKYS *NAY *BUT BY yE LAWE OF FEIy *WE DEMYN yerFORE A+MAN TO BEN IUSTIFIED BY yE FEYTH W\T-OUTE WERKYS OF yE LAWE WHEyer OF *JEWYS ONLY GOD IS FORMER~ ; WHEyer HE BE NOT OF yE FOLC zIS & OF yE FOLC yerFORE VERRELY ONE IS GOD ; yE WHICHE IUSTIFYEDE CIRCUmCYSION OF yE FEITH & PREPUCYE BY yE FEIy yerFORE DESTRYE WE yE LAWE BY yE FEYTH *GOD SCHILDE *BUT WE STABLYN yE LAWE ; y\T IS WE CON# FERME yE LAWE yerFOR WHAT SCHAL WE SEY . *ABRAHaM OURE FADYR~ HAD FOUNDYN AFTYR yE FLESCH ; y\T IS OF yE WERKYS OF yE LAWE yerFORE IF ABRAHaM IS IUSTEFYED OF yE WERKYS OF yE LAWE ; HE HAS IOYE ; y\T IS OF HYm-SELFE BUT NOT BY-FOR GOD ; y\T IS NOT OF GOD *BUT WHAT SEyS HOLY WRIT *ABRA=# HAM TROWYDE TO GOD ; & IT IS REPUTE TO HYm TO RIzTWISNESSE *TO HYm FORSOyE y\T WERKYS MEDE SCHAL NOT BE PUT TO AFTYR GRACE . BUT AFTYR~ DETTE *FORSOyE TO HYm y\T WERKYS NOT ; y\T IS FLESCHLY WERKYS OF yE LAWE . BUT TO yE LEEUENDE In-TO HYm yE WHICHE IUSTEFYES yE WYCKYD MAN ; yE FEIy OF HYm SCHAL BE TOLD HYm TO RIzTWISNESSE . AFTer yE PurPOSE OF yE GRACE OF GOD . & AS DAUYD SEYS ; yE BLESSYDNESSE TO BE OF y\T MAN TO WHOm GOD BERYS ACCEPTABLE RIzTWISNESSE W\T# OUTE WERKYS *BLESSID BE yEI OF WHOm yEIR~ WYCKYDNESSYS BEN FORGYUEN ; & OF WHOm yEYR~ SYNNES AR HYLD *BLISSID BE yE MAN TO WHOm GOD NOT PUT=# TYS TO SYNNE y\T IS TO yE PEYNE yerFORE DWELLYS ONLY BLESSYDNESSE In CIRCUm=# CYSYOUn OR ELLYS In PREPUCYE WE WITEN FORWHY y\T yE FEITH OF *ABRA=# HaM IS REPUTE TO RIzTWISNESSE HOW yerFORE IS IT REPUTE *WHEyer In CIRCUm=# CYSYOUn OR In PREPUCYE *NOT In CIRCUmCYSIOUn BUT In PrePUCYE *AND A TOKNE HE TOOK OF CIRCUmCYSIOUn ; y\T IT BE SYGNACLE OF RIzTWISNESSE y\T IS HAFANDE A SIMILITUDE OF A TOKNED THYNG y\T HE BE FADYR OF ALLE LEFANDE y\T IS BY FEITH yE WHYCHE WAS GYFEN TO HYm In TYME OF PREPUCYE *AND BE IT TOLD yEm TO RIzTWISNESSE . y\T HE BE FADYR OF CIRCUmCYSYOUn ; NOT ONLY TO yEm yE WHICHE BEN OF CIRCUmCYSYOUn BUT TO yEm y\T SUYEN yE TRASYS OF yE FEYTH ; yE WHICHE IS In yE PREPUCYE OF OUR~ FADYR *ABRAHAM *FOR-WHY NOT BY yE LAWE IS BYHESTE MAAD TO *ABRAHaM & TO HYS SEED . y\T HE WER~ HEYR~ OF yE WORLD BUT BY yE RIzTWISNESSE OF yE FEIy *BUT IF yEI y\T BEN OF yE LAWE ONLY AR HEYRES . yAN IS yE FEIy AUYNTYSCHT . & BYHESTE IS DO AWEY *FOR yE LAWE WER=# KYS WRATHE *WHERFORE WHER yE LAWE IS NOT ; NOR PREUARICACYOUn IS NOT yerFORE EYRES ARN OF yE FEIy ; y\T yE BEHESTE BE SYKER VNTO YLKE SEED ; NOT ONLY TO HYm yE WHICHE IS OF yE LAWE . BUT TO HYm yE WHICHE IS OF yE FEIy OF *ABRAHAM ; yE WHILKE IS FADYR OF VS ALLE AS IT IS WRITEN *FOR *J HAUE STABLYD yEE FADYR OF MYKYL FOLC BI-FOR GOD TO WHOm y\U LEEUEDIST ; yE WHYLKE QWYKE=# NYS yE DEADE ; & CALLYS yOO THYNGYS y\T BEN NOT AS yO THYNGYS y\T BEN yE WHYLKE AGEYN yE FIRSTE HOPE y\T IS OF NATUR~ TROWYDE In-TO HOPE GOD BYHE=# TANDE ; SO y\T HE SCHULDE BE MADE FADYR OF MYKYL FOLC ; AFTYR y\T y\T IS SEYD TO HYm *SO SCHAL yI SEED BE AS yE STERNYS OF HEUEn AND AS GRAUELL OF yE SEE SWOOR . & IT SCHAL NOT FORTHENKE HYm ; y\U ART PREEST W\T-OUTE ENDE *J SO MYCHE *JHesuC IS MAAD A BYHETERE OF AFFERMOur OF A BETerE TES# TAMEnT & OyerE CerTYS MANYE AR MADE PreSTIS AFTur yE LAWE FOR y\T y\T THURGH DETH yEI SCHUL=# DE BE DEFENDYD FOR-TO DWELL In yE LYF HE FORSOyE In y\T y\T HE DWELLIS W\T-OUTE ENDE ; HE HAS EUerLASTANDE PreSTHODE . & OF WHEyYN HE MAY SAUE EUer-MORE HE GOANDE HYm HYmSELF TO GOD EUerLYFANDE TO PreYE FOR VS FOR SWYCHE AN HOLY InNOCEnT . ImPOLLUTE DISSEUERID FRO SYnNNERS & MAAD HEYzERE yAN HEUYNS ; IT BE# SEMYDE y\T HE WERE BISSCHOP TO VS y\T HAS NOT NEDE ECHE DAY OF WHAT MANer PRESTIS FIRST FOR yEIR OWNE TRESPAS FOR-TO OFFRE HOSTIS & AFTur FOR yE PUPLE *FOR y\T DYDE HE ONYS OFFREnDE HYmSELF *FOR yE LAWE STABLIDE MEN TO BE PreSTIS HAUAnDE yE SYKNES OF SYnNYnG & OF DEYzYnG yE WOORD FORSOyE OF yE SWERYnG y\T IS AFTur yE LAWE SEID BI DD~ STABLIDE yE SONE PARFITE W\T-OUTE ENDE *A CHAPITRE FORSOyE VP-ON yOO THYnGus y\T AR SEID *J MAKE ConTEYNANDE MORE WORyILI yE PreYSYnG OF CriST yAN yE FORSEYD *SWYCH A BISSCHOP WEE HAN . y\T HAS SETYN W\T-InNE yE RIzT+HALUE OF yE SEETE OF MAGNYTUDE y\T IS OF yE GOD=# HED In HEUYNS *A MYNYSTRE OF SEYNTus & OF A VerRAY TABerNACLE y\T GOD HAS FICCHYD & NOT MAN & yerFORE ECHE BISSCHOP IS ORDEYND TO OFFRE zIFTus & HOSTIS ; WHERFORE IT IS NEDE & HYm TO HAUE SUmWHAT y\T HE OFFRE yerFORE IF HE HADDE BEN VP-ON yE ERyE & WER~ NOT PREEST WHEN yer HADDE BEN OyerE y\T SCHULDYN OFFRE zIFTus AFTur yE LAWE y\T SERUYN FULLY TO EXSAUmPLE y\T IS TO yE FIGURE & TO yE SCHA=# DEWE OF HEUYNELY PriUYTEES AS IT ANSWERDE TO *MOISES WHEN HE SCHULDE ENDE yE TABER=# NACLE *LOOKE HE SEIS y\T ALL THYnGus y\U DO AFTur YE EXSAUmPLARIE y\T IS SCHEWID TO yEE In yE HILL *NOW FORSOyE *JHesuC HAS GOTYN yE BETTer MYNYSTERYE In-SO-MYCHE AS HE IS MEDYATOur OF yE BETerE TESTAMEnT y\T IS conFERMYD In BETerE BYHESTIS FORWHI IF yE FIRSTE . y\T IS yE TESTA=# MEnT HADDE VOIDED FRO yE CULPE ; CERTus OF yE SECOUnDE yE PLACE SCHULDE NOT BE ENCRRID FOR BLAMENDE yEm HE SEIS *LO yE DAYES SCHAL COME SEIS OURE LORD . & *J ENDENDE SCHAL GYNE A NEWE TESTAMEnT VP-ON yE HOUS OF JHesuC & VP-ON yE HOUS OF *JUDA . *NOT AFTur yE TESTAMEnT y\T *J MADE TO yEIRE FADYRS . WHEN *J TOOK yEIR HAND y\T *J SCHULDE LEDE yEm OUTE OF yE LAND OF *EGIPT *BUT FOR yEI HAN NOT DWELLYD In MY TESTAMEnT & *J HAUE DESPISID yEm SEIS OURE LORD FOR yIS IS yE TESTAMEnT y\T *J SCHAL ORDEYNE TO yE HOUSE OF IHesuC AFTur yISE DAYES SEIS OUR~ LORD In GYFYNGE MY LAWYS In yEIRE THOzTYS ; & *J SCHAL WRYTYN A-BOUE yEm In yEI%RE HERTIS . & *J SCHAL BEE TO yEm In-TO GOD & yEI SCHAL BE TO ME In-TO A PUPLE . & ECHE MAN SCHAL NOT TECHE HIS NEzEBORE & ECHE MAN HIS BROyer SEYANDE ; KNOWE y\U OURE LORDE ; FOR ALL yEI SCHAL KNOWE ME . FRO yE LESSE TO yE MORE OF yEm ; FOR *J SCHAL BEE MerCYFUL TO yEIRE WYCKYDNESSES . & OF yE SYn# NYS OF yEm *J SCHAL NOT NOW HAN MYNDE *JN SEYANDE FORSOyE yE NEWE TESTAMENT HE MAADE OOLD yE FORMERE y\T FORSOyE IT EELDYS & WAXIS OOLD IT IS NEEGH TO DETH yE OOLDE TESTAMEnT HADDE SUm TY=# ME FLESCHLY *JUSTIFICACOUnS . BUT NOT VERREY NOR GOSTLY & HOLY WORDLY . BUT NOT GOSTLY HOLY WORDLY FOR IT WAS CHAUnGABLE & TRO# WID TO BE HOLY yE FIRSTE TABERNACLE IS MAAD In WHICHE WERE yE CHAUnDELABRYS & yE BOORD & SETTYnG FORTH OF yE LOUYS . yE WHICHE IS SEID HOLY *AFTur yE VEIL FORSOyE yE SECOUnDE TABerNACLE y\T IS SEID STAn OF SEYnTus HAUANDE A GOLDENE CENSER ; & ARKE OF yE TESTAMEnT COUERID A-BOUTE ON ECHE PARTY W\T GOLD . In WHICHE WAS yE GOLDENE HUC=# CHE HAUENDE *MAnNA . & yE zERDE OF *AARON y\T BRAUnCHIDE & yE TABLIS OF yE TESTAMENT VP-ON HERE WERYN yE CHERUBYN OF GLORY SCHADOWYnGE yE ProPICYATORYE . y\T IS yE TA=# BLE y\T IS ON yE WHICCHE OF WHICHE IT IS NOT ME TO SEYE BY ECHE BY yEmSELFE yISE THYnGus FORSOyE yus ORDEYND In yE FORMERE TABERNACLE . CERTus EUerMORE ENTRIDYN yE PREESTIS yE OFFICE OF yE SACriFICE FULFILLAnDE OR PARFORMANDE *JN yE SECOUnDE FORSOyE TABERNACLE ONELY yE BISSCHOP ONYS IN yE zEER NOT W\T-OUTE BLOOD y\T HE OFFRIS FOR HIS & yE PUPLIS IGNORAUnCE y\T THYNG BETOOKNANDE yE HOLY GOST y\T yE WEYES OF yE SEYNTus OF yE SECOUnDE TABerNACLE NOT zIT TO BE SCHEWID OPYN ; yE FORMERE TABERNACLE HAUANDE zIT yE STAAT yE WHICHE PARABLE IS OF yE TYME NOW I%N STANDENDE BISIDE WHICHE PARABLE zIFTus & HOSTIS ARN OFFRYD y\T MOWN NOT MAKE yE SERUANDE ProFIT AFTur yE conSCY^ENCE yE SERUANDE ; *J SEY ONLY In METYS & DRYNKYS & DYUerSE BAPTYMYS & RIzTWISNES OF yE FLESCH NOT OF yE SPYRYT I%N SETT TO RESTREYNE TraNS=# GRESSYOUnS VN-TO yE TYME OF CORPECCOUn . y\T IS yE TYME OF GraCE *FOR CriST yE BISSCHOP OF yE GOO=# DYS TO COME ENTRIDE In-TO yE TABerNACLE MORE NOT MAAD W\T MAnNus HANDYS . LARGE & MORE PARFYT y\T IS NOT OF yIS SCHAP *NOR THURz yE BLOOD OF BOLYS & OF GAYTE & OF CALUerE . BUT yurGH HIS OWNE BLOOD HE ENTRIDE In ONYS In-TO STAn yE EUerLASTANDE REDEPCOnN FOUnDE FOR IF yE BLOOD OF GAYT & OF BOLYS & ASKIS OF yE HEKFERE SPRUnGYN HALEWIS yE FOYLEDE TO yE CLANSYnG OF yE FLESCH ; *JN HOU MYCHE MORE yE BLOOD OF CriST . y\T THURGH yE HOLY GOST OFFRYDE HYmSELUE VNDEFOULYD TO GOD SCHAL CLENzE OUR~ conSCIEnCYS FRO DEADLY WERKIS TO SerUE TO GOD LYUANDE & yerFORE CriST IS A MEDYATOur OF yE NEWE TESTA# MEnT y\T yEI y\T BEN CALLYD TAKE yE BYHESTE OF AYLASTANDE HERITAGE ; & y\T THURGH yE DETH GOANDE BETWEN In-TO REDEmPCOUn OF yE PreUARI%# CACOUnS y\T WERYN VNDYR yE FORMERE TESTA=# MEnT *FOR WHERE A TESTAMEnT IS . IT IS NEDE y\T yE DETH OF yE TESTATOur GO BETWEEN ; FOR yE TESTAMEnT IS conFERMYD In DEADE . OR ELLIS IT IS NOT WORyI WHIL HELYNES y\T MAKIS IT *WHER# FORE NOR yE FIRSTE TESTAMEnT CERTus W\T-OUT BLOOD IS IT HALEWYD *FOR AL yE MAUnDEMENT OF yE LAWE RED OF *MOISES TO AL yE PUPLE HE TA# KANDE yE BLOOD OF *CALUerE & OF GAYT W\T WATer & yE WOLLE COLOURID W\T KOK & ySOPE y\T SAME BOOK & AL yE PUPLE HE SPRYNGus SEYANDE yIS IS yE BLOOLD OF yE TESTAMEnT y\T GOD HAS BYDYN TO VS ; yE TABERNACLE & ALLE yE VES=# SELYS OF yE MYNYSTERYE ALSO W\T BLOOD HE SPRYNGEDE . & ALMOST ALL THYNGus AR CLEN# SYD In yE BLOOD AFTur yE LAWE ; & W\T-OUTYN SCHEDYNG OF BLOOD IS MAAD NO REMYSSYOUn yerFORE IT IS NEDE CerTus yE EXSAUmPLARI%J%S OR FY=# GURIS OF HEUYNLY THYNGus TO BE CLENSYD W\T yISE *BUT yE HEUYNLY THYNGus FORSOyE IT IS NEDE TO BE CLENSID W\T BETerE HOOSTIS yAN yISE *FOR *JHesuC ENTRIDE NOT In HANDELY MAAD SEYNTus y\T ONLY ARN yE EXSAUmPLARIJS OF VerREY SEYNTus ; BUT HE ENTerDE In-TO y\T HEUYN . SO y\T HE APERE TO yE PreSENCE OF GOD FOR VS *NOR HE APERYDE SO y\T HE zERNE OFFRE HYmSELF AS OF WHAT MANer yE BISSCHOP OF yE LAWE ENTriDE In STAn SCOnRR BY ECHE zEER In OOyer BLOOD *ELLIS IT HADDE BEHOUYD HYm zERNE TO HAN SUFFRID FRO yE BEGYnNYnG OF yE WORLD *NOW FOR=# SOyE HE APERYDE ONYS BY HIS HOOST TO yE FOR=# DOYNG OF yE SYnNE In yE conSUmMACOUn OF yE WORLDYS . y\T IS TO SEYE In yE LASTE AGE OF yE WORLD & TO y\T MANer IT IS ORDEYND TO MEn ONYS TO DYEN *AFTur yIS DOME FORSOyE SO & CriST IS ONYS OFFRYD TO QWENCHE yE SYnNus OF MANYE *JN yE SECOUnDE FORSOyE COMYnG OF DOME ; HE SCHAL APERE TO yE A=# BYDANDE HYm In-TO yE HOLE OF yE W\T-OUTE *SYnNE *FOR yE LAWE HAUENDE yE SCHADEWE OF yE GOODIS TO COME NOT y\T YMAGE OF THYnGus NEUer MAY IT MAKE PARFIT yE GOYNG BY ECHE zEERYS In STAn SCOnRR W\T yE SAME HOSTYS y\T yEI OFFREN In-DEFYNENTLY *ELLIS IF yEI SCHULDE BE MAAD PerFIT yEI SCHULDE CESE TO OFFRE In y\T y\T yEI SCHULDE HAN NO conSCYNCE OUer OF SYnNE ; yE WORSCHIPIS ONYS CLENSID *BUT In yE comMEMORACOUn OF SYnNus BY SEN=# GULE zEERIS IS DON *FOR IT IS ImPOSSIBLE W\T yE BLOOD OF BOLYS & OF GEYTE yE SYnNus TO BE DON A-WEY yerFORE GOD ENTRENDE In-TO yE WORLD SEIS yE HOST & yE OBLACOUn y\U NOL=# DIST yE BODY FORSOyE y\U SCHAPEDIST TO ME yE HOLOCAUSTOMYS FOR yE SYnNE PLESIDE NOT TO yEE & YAnNE *J SEYDE LO *J COME FOR OF ME IT IS WRYTYN In yE BED OF yE BOOK y\T . *J . DO yI WIL . FOR y\U ART MY GOD *ABOUE yE ProPHETE SEYANDE ; y\U NOLDIST OBLACOUnS & HOLOCAUSTOMYS FOR yE SYnNE ; NOR yEI BEEN PLESANDE TO yEE y\T AR OFFRID AFTur yE LAWE yEnNE *J SEYDE LO *J COME y\T *J DO yI WILLE y\U GOD yE FADYR HE DOSE A-WEY yE FIRSTE y\T HE STABLE yE SUANDE y\T IS yE NEWE SACriFICE In WHICHE WIL WEE AR HA=# LEWYD ONYS THURGH yE OBLACOUn OF yE BODY OF *JHesU CriST & CerTYS ECHE PreST IS REDY ECHE DAY MYNYSTraNDE & yE SAME HOSTYS zERNE OFFRENDE . y\T MOWN NEUer DO AWEY SYnNus HE FORSOyE CriST OON HOST OFFRANDE FOR yE SYnNus HE SITTus ON yE RIzT HALF OF GOD W\TOUTE ENDE ; ABYDANDE FRO HEyYN-FOR# yE-WARD TIL HISE ENEMYS BE SETTE yE BENK OF HISE FEET FOR THURGH OON OBLACOUn HE FULFILDE HISE HALWIDE W\T-OUTE ENDE & yer WITNESSIS VS FORSOyE yE HOLY GOST . FOR AFTer y\T HE HADDE SEYD . yIS FORSOyE IS yE TESTAMEnT y\T *J SCHAL GYFE WITNESSE TO yEm AFTur yOO DAYES SEIS OURE LORD *JN GYF=# ANDE MY LAWYS In yEIRE HERTIS & *J SCHAL ABOUE WRYTE yEm In yEIRE THOzTIS & OF yE SYnNus & OF yE WICKIDNESSES OF YEm NOW *J . SCHAL NO MORE HAN MYNDE *WHERE FORBY IS yE FORGYUENESSE ; OF yEm IS NOT NOW OB=# _{LACOUn TO BE MAAD FOR yE SYnNE}