<County: Nottinghamshire>
<Code: L0164>
<MS reference: Cambridge University Library, Ii.ii.12>
<Text: Prologue to Wycliffite translation of Matthew's Gospel; Commentary on Matthew>

<Tranche 1>
<fol. 6ra><lat></lat>
<lat></lat> *ABRAHAM GETE
YSAAC YSAAC GETE IACOB . & JACOB GETE *JUDAS AND
HIS BREyIR & *JUDAS GETE *PHARES & ZARAM OF THA#
MAR *AT *ABRAHAM *MATHEW BEGYNS ; FOR TO HIm
WAS THE BEHEST MADE OF CRYST / *AND yOF *ABRAHAm
HAD DYUERS CHILDER NEUer-yE-LESSE HE KOUNTYS
ONLY YSAAC ; yE WILK IS yE SON OF BEHEST <pph> *AND
yOF YSAAC HAD BOTH IACOB & ESAU . zIT HE MAKS
ONLY MENCYON OF IACOB ; & FOR yIS CAWSE . *FOR
yEM OWES NOT TO BE SETTE I%N yE GENerACYON OF
CRI%ST yE WILK DWELT NOT IN yE PEPYL OF GOD
*FOR ISMAEL yE SON OF *ABRAHAM . & ESAU yE
SON OF YSAAC ; LASTID NOT In yE WORSCHYPPYnG
OF ONE GOD <pph> yE Oyer FADI%RS yE WILK BEN
SETTE EFTer I%N yIS GENerACOUn BENE AKOWNTIDE
I%N yE PEPLE OF GOD . *FOR yOF yEI SOME TYM
WENT OUT OF yE FEITH OF yE ELDER FADIRS
NEUer-yE-LESSE yEI DID NOT SO ALWAY <pph> *OR EL#
LYS yEI% AR SETTE I%N yIS GENerACOUn OUyIR FOR
yEI COME OF GODE FADIRS . OR ELLYS FOR Y\T
GODE CHILDER WER BROGHT OF yEM / *AND yerFOR
HE SETTYS I%N yIS GENerACOUn yE BREyer OF *JUDAS ;
FOR ALL Y\T COME OF yE TWELFE BREyer yE SONNYS
OF I%ACOB LASTYND I%N yE PEPYLL OF GOD <pph> *BOT
ONLY *JUDAS IS SETTE OUTE BE NAME . FOR YAT
HE yE WILK WAS BEHIGHT TO COME OF HIS
KYN ; SULD BE BROGHT TO MYND / / *FOR IACOB
*JUDAS FADER WHEN HE SULDE BLISSE HIS
CHILDER HE SEIDE OF *JUDAS / yE SCEPTIR SALL
NOT BE TAKYN FRO *JUDAS NOR DUK OR PRYNCE
FRO yE TEGH OF HYM ; TO HE COM Y\T IS TO BE
SENT y\T IS CRYST / *FOR FRO yE TYM OF DAUYD
TO yE TYM OF HEROWDE WANTYD NO KYNG~
OR PriNCE OF yE KYN OF *JUDA / *BOT HEROWD
WAS A KOMLYNG~ *AND NOT OF yE KYN OF *JUDA
& yAN WAS CriSTE BORNE <pph> *JN ILK ONE OF yE
<?>LDE FADIRS Y\T BEN SETTE I%N yIS GENerACOUn
AR THRE yINGS TO *NOTE . FIRSTE yE STORYE .
yAN yE MORALYTE ; Y\T IS yE GOSTLY VNDER=#
STANDYNG ; *AND YAN yE *ALLEGORY . Y\T IS Y\T
WE KNOW . Y\T ILKONE OF YIS FADIRS OUyer BE
STORY . OR ELLES BE VNDIRSTANDYNG~ OF yer
NAME BIFOR-FIGURD yE PerSONE OF CRYST
<pph> yE *MORALITE OR yE GOSTLY VNDERSTAN=#
DYNG IS . TO SE HOW BE INTerPRETACYON
OR EXPOWNYNG~ OF yE NAMES OF yISE FA#
DIRS ANY VerTU BE EDIFIED I%N VS / / *NOW
<fol. 6rb>LAT VS SE WHAT yISE TWO FADIRS ; BIFORFIGURDE In
CRIST <pph> *ABRAHAM I%N MANY PLACYS BERYS yE FIGUR
OF CriST BOTH I%N STORY & In EXPOSYCYON OF HIS NAM
*ABRAHAM IS AS MYCH TO SEY AS FADER OF MA=#
NY FOLKYS ; AND CriST IS FADer OF MANY TREW CRIS#
TEN MEN *JN yIS Y\T *ABRAHAM LEFT HIS SIBR~DYN
& HIS OWENn LAND & DWELT I%N A-NOyer LOND OF CHA=#
NAAN . TO yE WILK LAND HE WENT OF yE BIDDYNG~
OF GOD HE BETOKYND CRYST . yE WILK LEFTE HIS
OWNE PEPIL OF yE *JEWS & WENT BE HIS PreCHOurS
TO Oyer NACYONS <pph> *JN yIS ALSO Y\T *ABRAHAM HADE
TWO CHILDIR . ONE OF HIS WYFE yE WILK
WAS FRE yE WHILK CHILD WAS KALD YSAAC . &
ANOyIR OF HYS MAYDYN Y\T WAS BOND yE WILK
HIS SERUAND HIGHT AGAR . & yE CHILDYS NAM
WAS YSMAEL ; HE BERE yE FYGURE OF CRYST .
yE WILK GETE TO HIm TWO PEPLYS ; Y\T IS OF
yE *JEWS yE WILK PEPULL IS BETOKYND BE
YSMAEL WHOM ABRAHAM GETE OF HIS BONDE
SERUANT AGAR ; & YE PEPYL OF NACYONS yE
WILK IS BETOKYND BE YSAAC <pph> YSMAEL IS AS
MYCH TO SEY AS HEERYNG . & yerFOR BE HYM IS
WELE VNDERSTAND yE *JEWS . FOR yEI ARE
HERARS OF yE LAGH BOT NOT DOARS *AND AGAR
yE NAME YSMAEL MODIRS . IS AS MYCH TO SEY
AS ALIENACYIOUn . *FOR yE OLD LAGH Y\T yE *JEWS
ALGATYS VNDYRSTOD FLESCHLY . & NOT GOSTLY ; ALY#
END yEM FRO GOD / / *BOT *YSAAC yE WHILK WAS
BORNn OF SARE . BETOKYNS yE PEPILL OF NACYONS
<pph> YSAAC IS AS MYCH TO SEY AS LAGHYNG OR
SMYLYNG / / *FOR yE TURNYNG~ OF yE NACYONS
TO CRYSTYN FEITH WAS yE IOY OF AUNGELS &
OF ALL CRYSTYN MEN . *SARE ALSO IS AS MYCH
TO SEY AS A PriNCE <pph> *FOR yE NEW LAGH HOLDYS
yE PriNCIPALTE AMONG ALL LAGHIS / / yE CHILD
YSMAEL WAS NOT GOTYNn BOT BE yE WAY OF
KYND . AND yerFOR yE PEPYLL OF yE *JEWS IS
BOT ONLY yE FLESCHLY CHILDE OF GOD . FOR y\T PE#
PYL HELD yEM NOT In WORSCHIPPYNG OF ONE
GOD BOT FOR yE WERLDLY WELTH / / *BOT yE PE#
PYLL OF NACYONS yE WILK IS BETOKYND BE Y#
SAAC ; yE WILK IS yE CHILDE OF BEHEST . SERIFS
TO GOD NOT FOR WERLDLY yINGS ; BOT FOR yE
BEHEST OF HEUENLY yI%NG<?> <pph> YSAAC ALSO In MA=#
NY PLACYS BERE yE FIGURE OF CRIST &In HIS
NAM HE BETOKYND HYM / / *FOR YSAAC IS AS
MYCH TO SEY AS LAGHYNG OR SMYLYNG~ . &
CRIST IS OUR LAGHTIR & OUR IOY OF yE WILK
<fol. 6va>IOY IS WRYTYN I%N yE GOSPEL / / <pph> *zOUR IOY SALL NO
MAN TAK FRO zOW / / YSAAC WAS LEDDE OF ABRAHAM
TO BE SACRYFIED & <C?> TWO CHILDER WENT W\T yEM .
TO yE WILK TWO CHILDER ABRAHAM WHEN In yE
THIRDE DAY HE COME TO yE HYLL I%N yE WILK
GOD BAD YSAAC TO BE SACRIFIED SEID . *ABYDYS
HER W\T yE ALSO TO WE COME AGEYNE TO zOW .
/ / *AND YAN BERE YSAAC yE WOD & ABRAHAM BERE
yE FIRE & yE SWERDE . & zIT YSAAC WAS NOT
OFFIRD BOT A WEyIR yE WHILK KLEFID BE yE HOR=#
NYS I%N yE BRERYS <pph> *JN yIS DEDE ABRAHAM BETO=#
KYNS GOD yE FADIR . yE WILK BETOKE HIS SONE
TO HIS PASSYOUn <pph> yE TWO CHILDER BETOKYNn
yE PEPYL OF *JEWS DYUYDID OR DEPARTYD I%N-TO
TWO REWMYS y\T IS OF <ct> <sup>yE</sup> REWME OF *JUDA ; AND
yE REWME OF ISRAEL . yE WILK COME NOT TO
THE PLACE OF SACRIFIES . FOR yISE TWO REWMS
VNDERSTOD NOT yE MEKENES OF CRIST TROWED
HIS PASSYOUn / / *AND yE ASS BETOKYNS yE FOLT#
SCHIP OF yE *JEWS . yE WILK WRYTYNn ALL yE
SACraMENTS OF yE LAGH & KNEWE NONn OF yEM
<pph> yE *JEWS ABIDYN W\T y\E ASSE ; FOR zIT yEI LAST IN yer
FOLTSCHYP . / / yE WEyIR WAS OFFIRD NOT YSAAC ; FOR
yE FLESCH OF CriST KLEFYD TO yE HORNYS OF yE CROSSE
AMONG yE BRERYS OF TRYBULACOUnS ; & NOT HYS
GODHED . yE WILK IS BETOKYND BE YSAAC ; SUFFIRD
ANY yI%NG . FOR IT MYGHT NOT . & yIS In yE TYME
OF GRACE AS I%N yE THIRDE DAY / *FOR THRE TYMS
yer BENE BIFOR yE LAGH . & TYME OF yE LAGH ; AND
yE THIRDE TYME OF GraCE <pph> YSAAC BERE yE TRESE
OR yE STIKKIS & CRIST BERE yE CROSSE / / *ABRAHAM
BERE yE FIRE & yE SWERDE ; FOR In yE HAND OF
GOD WAS yE SWERDE OF DETH OF CRIST & yE
FYRE OF HIS PerSECUCYONS <pph> *BOT WHAT IS TO
TO SEY Y\T yE CHILDER ABIDYN~ W\T yE ASS . BOT
Y\T yE APOSTYLL SEIS . Y\T BLYNDNES FELL In ISRaeL
& WHAT IS YIS Y\T *ABRAHAM SEID TO HIS CHIL=#
DER . EFTer Y\T WE HAFE LOUTYD GOD OR SACRY#
FYD TO GOD ; Y\T IS EFTer Y\T yE PASSYON OF CRIST
IS PRECHID I%N NACYONS ; BOT Y\T FOLOGHIS In yE
SAME AUCTORYTE OF yE APOSTYLL . BIFOR WHENn
HE SEYS . BLYNDNES FELL OR IS MADE In ISRAEL ;
WHAT HOW LONG ; TO yE FULNES OF NACYONS
COME HE SEIS *AND WHAT IS yIS Y\T *ABRAHAM
SEIS ; yAN SALL WE COM AGEYN TO zOW ; BOT
Y\T yE APOSTYLL SCHEWS WHEN HE SEIS . In yE
SAME AUCTORYTE . & YAN SALL ALL ISRAEL BE
SAFE <pph> YSAAC ALSO In yE TAKYNG OF HIS WYFE
*REBECCA TO BER~ yE PerSONE OF CRIST <pph> *FOR yE
SERUAUNT yE WILK WENT TO GETTE *REBECCA
TO YSAAC ; BETOKYNS yE COMPANY OF PreCHOurS
<fol. 6vb>yE WILK WAS SENT FOR TO COnUERT yE PEPYL OF yE
NACYONS CALLYD GENTILS yE WELL yE WILK
yE SERUAUNT STODE AT WHEN *REBECCA COME
BETOKYNS yE FULNES OF GOSTLY TECHYnG <pph> *OF yE
WILK WELL DOWN PUTTAND HIR VESYLL OR HIR
BOKET SCHE DRAGHIS WATer FOR yE PEPYLL OF
NACYONS TAKYN TECHYNG~ OF HOLY WRYTE W\T
A MEKE & A LOWE MESURE EFTIR Yer KONNYNG~ . &
ARE COnUERT TO GOD <pph> yIS WORD *REBECCA ; IS AS
MICH TO SEY AS PACYENCE *FOR HOLY KIRKE yE
WILK IS GADIRDE OF NACYONS Y\T BENE CALLYD
GENTILS ; HAS SUFFERD MANY ADUerSYTESE FOR GOD
<pph> *FIRST Y\E WOMAN *REBECCA . TOK HIR VESYLL
ON HIR SCHOLDIRS & EFTer SCHE TOK IT I%N HIRE
ARMES ; FOR yE PEPYL GENTILS FIRSTE LAYDE yE
PR~CHYNG OF yE HOLY GOSPELL I%N Yer HERT . & yAN
EFTIR YEI FULFILD IT I%N DOYNG <pph> *yE OWRNAMEnTS
W\T yE WILK yE SERUAUNT OF YSAAC DYGHT HIS
WYFE *REBECCA ; ARE yE VerTUEz & yE BIDDYNGS
OF HOLY DOCTOurS / / yE OURNAMENTS yE WILKE
WERE ABOWTE HIRE *ERRYS . BETOKYN yE WYLL OF HE=#
RYNG OF GODDYS WORDE . yE WILK OWES TO BE TAKYN

<Tranche 2>
<fol. 47rb><und>*OF yer FROITES zE SALL KNOW yEM .</und> & CriST KALLES
yer FROITES yer WERKES / / *BOT yE SCHEPE OF GOD
SEKES NOT TO PUT A-WAY yer SKYN y\T IS yer GODE=#
NES ; yOF yE WOLFYS BESEME LIKE TO yEM
OUTFORTH . <lat></lat>
<lat></lat> / / *WHEyer~ yEI GADER OF THOR=#
NES GRAPES OR OF BRERYS FYGUS / / yE THORNES
& yE BRERIS AR HERETIKES OF WHOM NON WISE=#
MAN MAY FYNDE SOTHFASTNES OR HOLYNES ; BOT
yEI SCHENDE ALL yO y\T AR NEGH yEM / / *OR ELLS
yE THORNES & yE BRERES MAY BETOKYN yE PRIK=#
KYNGS OF VICYS & yE BESENES OF yIS LIFE / / *AND
yE GRAPE BETOKYNS yE FERUOur OF CHARITE yE
WILK GLADIES MANnES HERTE / / yE FYGE BETO=#
KYNS SWETNES OF NEW LIFYNG~ ; yE WILK
CriST WOLD HAFE In VS / / <und>WHO yAN MAY GADIR
GRAPES OF THORNES OR FIGUS OF BRERIS / /</und> y\T
IS WHO MAY OF yE LIF & yE FAMYLIERYTE
OF HERETIKES & OF yE LUF OF WERLDLY yINGS
yE WILK BEN ABOUTE TO VNDO yE HOLYNES
OF yE SOWLE ; GADIR yE FERUOur OF yE LUFE
OF GOD & SWETNES OF KLENE LIFYNG~ / / *AS SO
SEY ; *NONE . *FOR yEI Y\T ER ROTED In OLD FILTH
OF SYN AS yE HERETIKES ; yEI MAY FEYNE
yEM . BOT yEI MAY BER NO FROITE OF NEW
LIFYNG~ <pph> *SOME TYME yE GRAPE HYNGS
In yE THORNES ; y\T IS GODENES BESEMES I%N
FALS HERETIKS . BOT NO MAN HOLDES yE GRAPE
OF yE THORNE ANY FROITE ; & SO WHATE yE
HERETIKS TECHYN yOF IT HAFE yE LIKENES
OF GODE FROITE BRYNGS IT NONE / / *FOR yOF yE
ILL DO SOME DEDES Y\T DOS ProFET TO OyIR ;
yIS IS NOT OF yEM BOT IT COmMES OF yE
GraCE OF GOD FOR yE HELPE OF yO y\T BEN
GODE / / *AND yOF SOME DEDES OF yISE BEN
GODE KYNDLY ; NEUeryELESS WE SALL NOT AS=#
CRIFE yIS GODENES TO yEM . SETHYN y\S
GODE DEDYS COM NOT FORTH OF Y\E ILL WILL
*FOR GODE WERKES MAY NOT COM OUT
OF ANE WILL . NOT ILL WERKES OF A GODE
WILL *CRIST IS yE VYNETR~ yE BRAUN#
CHES y\T BER yE GRAPES AR yE WERKES
OF yE HOLI GOSTE yE WILK FULFILL yE
HERETIKS OF yE GODE <pph> <lat></lat>
<lat></lat>
<lat></lat> <pph> *SO ILK GODE TRE MA#
KES GODE FROITES & ANE ILL TRE MAKES
ILL FROITES <pph> *yE GODE TR~ OR yE ILL IS
NOT yE KYND yE WILK IS MADE OF
<fol. 47va>GOD In ALL . BOT IT IS yE GODE WILL OR yE ILL // yE
FROITE OF yE TRE IS yE WERKES yE WILK AS IT
IS SEID NOUyer~ yE GODE MAY COM OF ILL WILL
NOR yE ILL OF yE GODE WILL / / yE GODE TRE
IS yE GODE WILL . FOR BE IT IS A GODE MAN
TURNED TO yE SUFFRAYNE GODE & BE IT MAn
IS FYLIDE W\T GODE FOR TO MAKE GODE FROITE
/ / *AND BE yIS IS GOD MAKAR OF ALL GODYS
y\T IS BOTH OF GODE KYNDE & OF GODE WILL
*FOR BOT IF GOD WERKE In MAN ; MAN DOS
NO GODE / / yerFOR IS GODE WILL MADE OF GOD
TO ALL . IF yEI WILL . y\T yEI MAY DO BE yE
GraCE OF GOD . & BE yer OWEN FRE CHOSE . yAT
yEI MAY NOT DO OF yEM-SELFE <lat></lat>
<lat></lat>
<lat></lat> / / *A GODE TRE MAY NOT
MAKE ILL FROITES NOR ANE ILL TR~ MAKE GODE
FROITES <pph> yIS IS yE ProFYNG~ OF yE SENTENCE
ABOUENn / / BE yE GODE TRE OR yE ILL TR~ MAY
BE VNDERSTAND A GODE MAN OR ANE ILL MAn
/ / yE ROTE OF WHOME IS A <cro>WI</cro> ILL WILL OR A
GODE WYLL / / yE FROITE IS A GODE WERKE
OR AN ILL / / yE LEFYS OF y\S TRE AR GODE WORDS
OR ILL / / *AND BEHOLD WELE y\T HE SEIS NOT *A
GODE TR~ MAY NOT BE MADE ILL NOR A ILL
GODE ; BOT HE SEIS y\T A TRE WHILS IT IS
GODE MAY NOT MAKE ILL FROITE . & Y\T A ILL
TRE WHILS IT IS ILL MAY NOT MAKE GODE
FROITES / / *DAUYD WHENn HE DID AWOUTRE
WAS A ILL TR~ . BOT WHEN HIm FORTHOGHT HIS
SYN ; HE WAS A GODE TRE / / *AND IF A REGHT#
WIS MAN SYN VENYALY ; FOR yIS MAKES
HE NONE ILL FROITE <lat></lat>
<lat></lat>
<lat></lat> / / *JLK TRE yerFOR y\T MAKES NO GODE FROITE
SALL BE KUTT DOWNE & SALL BE PUTT In-TO yE
FYRE / / HER~ IS TO *NOTE y\T yer BENE THRE
MANERS OF ILL TRESE yE WILK BETOKYNE
THRE MANERS OF ILL MEN / / *FOR SOME TR~SE
AR DRYE & NOT WORyI TO yE FIRE ; & yISE
HAFE NOUyer~ LEFE NOR FROITE / / *OyIR TRESE
AR y\T BEN GRENE In LEFIS . BOT BER NO FROITE
/ / *AND SOME BEN GRENE & HAFE BOTH LEFIS
& FROITES BOT yE FROITE IS BITTer & VENEMus
TO ETE OF / / *JN yE FIRST IS BETOKYND yE PA#
NYMES . yE WILK BEN ORDEYND TO yE
AILASTAND FIR . FOR yEI WANT yE LIKENES
OF ANY HOLYNES & yE LEFES OF GOSTLY
COnFESSYON ; / / *JN yE SECUND KYND AR BETOK=#
YND YPOCRITS . FOR yEI AS GRENE IN
LIKENES OF RELIGIOSTE . & HAFE AS GRENE
<fol. 47vb>LEFES OF COnFESSION OR PRECHYNG~ . BOT W\T-I%N
yEI AR VOYDE W\TOUTYN FROITE OF GODE W=#
ERKE / / BOT In yE THIRDE KYND AR HERETIKS BE=#
TOKYND ; FOR GRENE yEI AR In BLENES OF RE=#
LIGIOSTE . & LEFES yEI HAFE In VOICE OF COnFES=#
SYON ; & FROITE yEI MAKE . BOT IT IS VENEMus
& DEDLY In WORDE OF yer PreRCHYNG~ / / yEI BESEME
RELIOGIOS OUTFORTH FOR yEI KLOTH yEM I%N
KLOyINGS OF SCHEPE / / yOF yEI BESEME
SWETE ; yEI AR BITTer FOR VENEMus IS yer PRE=#
CHYNG~ . FOR-WHI yEI AR CALLED FALS ProPHETS
/ / *DEDLY yEI AR . FOR yEI AR LIKYND TO RAFIS=#
HAND WOLFIS / / *AND *NOTE HER y\T CriST SEIS
BESE WARR~ OF FALS ProPHETES yE WILK COM
TO zOW . & HE SEIS NOT . yE WILK BEN SENT
TO zOW / / *SENT AR yEI NOT . FOR yO AR SENT
yE WILK AR CHOSEN FOR WORyI%NES OF LIFYNG~ . OR
ELLES yO y\T W\T GODE WILL PROFER yEM-SELFE
yer-TO FOR CHARYTE OR yer EUEN CriSTEN NOT FOR
COUETISE / / *BOT SOME-TYME YPOCRITES BE#
SEME TO yE PEPLE AS SENT . FOR SYN OF yE
PEPLE / / *FOR IT IS WRETYN~ y\T GOD MAKES
ANE YPOCRITE FOR TO RENG~ FOR yE SYNS OF
yE PEPILE / / <und>*JLK TRE yerFOR y\T MAKES NO
GODE FROITE SALL BE KUTT DOWNE y\T IS DE=#</und>
ParTIDE FRO yE NOWMer OF HALOGHIS & BE
PUTT In-TO yE FIRE yE WILK IS ORDEYND TO
yE FENDE & TO HIS AUNGELS / / *AND yer IS
A-NOyer MANer OF TR~ y\T BERES BOTH GRENE
LEFIS & GODE FROITE . BE yE WILK yE HA#
LOGHIS OF GOD & ALL VerAY CriSTENn MEN
AR BETOKYNDE WILK BriNG FORTH FROITE
MANY-FOLD In PACIENCE ; <lat></lat>
<lat></lat> / / yerFOR OF yE
FROITES OF yEM zE SALL KNOWE yEM
/ / *BE FASTYNG~ PraYER & ALMOS DOYNG~
AR NOT yE HERETIKES KNOWENn . BOT BE yer
WERKES . BE yE WILK yEI AR ABOUT TO
VNDO HOLI KIRKE . & W\T yE WILK WERKS
yEI BLASFEME GOD . yE WILK WERKES IF
yEI WER GODE yEI SULD NOT HAFE <lat></lat>
<lat></lat>
<lat></lat>
<lat></lat> . *NOT
ILKONE y\T SEIS TO ME LORD LORD SALL ENTER
In-TO yE KYNGDOME OF HEUENS . BOT HE y\T
DOS yE WILL OF MY FADER . yE WILK IS
In HEUENn HE SALL ENTER In-TO yE KYNG~#
DOME OF HEUENS / / *RIGHT AS CRIST
<fol. 48ra>TAGHT BIFOR y\T MEN SULD BE WARR OF yEM . yAT
HAFE yE LIKENES OF GODE LIFYNG~ FOR TECHInG
OF yer WICKEDNES ; SO NOW CriST SCHEWS y\T WE
SALL NOT GIF FULL FEITH TO yEM yE WILK
yOF yEI BESEME TO HAFE yE FULNES OF yE FE=#
ITH & OF TECHYNG~ ; zIT yEI DESTROY yE HOLE=#
NES OF yE FEITH W\T yer ILL WERKES / / *FOR TO
yE SerUAUNTES OF GOD BOTH yISE AR NEDFULL
y\T yer DEDE BE PROFED In y\E SPEKYNG~ . & yer SPE=#
KYNG~ In yer WYRKYNG~ / / yE WAY OF yE KYNG~=#
DOME OF GOD IS OBEDIENCE ; & NOT ONLY KAL=#
LYNG~ OF GODDYS NAME / / HE VerALY & ProPERLY
KALLES LORD . LORD ; WHOS DISCORDES NOT FRO
HIS SPEKYNG~ & yerFOR SEIS yE APOSTILL ; NONE
MAY SEY LORD *JHESUS ; BOT In yE HOLI GOSTE .
*VERALY FOR TO SEY LORD *JHESUS . IS FOR TO TROW
In HERTE . FOR TO SCHRIFE W\T MOUTHE ; FOR TO
WITNES In WERKE / / *FORWHI ONE W\TOUTYNE
A-NOyer IS FOR TO DENY GOD / / & In A-NOyer PLACE
IS WRETYN . *JLKONE Y\T INCALLES yE NAME
OF GOD SAL BE SAFE / HE VerALY CALLES GOD
Y\T MAKES HImSELFE A KONABLE SerUANT OF GOD
*AND VerALY HE CALLES LORD IHesU ; yE WILK
WIRKES ABOUT SOWLE HELE / / *AND yIS *SPECI%=#
ALY PerTENYS TO OUR~ HELPE . y\T WE BE NOT
DESEIFED In yE NAME OF CriST . NOT ONLY BE
yEM y\T HAFE yE NAME BOT zIT yEI HAF NOT
yE DEDYS ; BOT ALSO BE WE WARR OF SOME
Y\T DONE MYRAKELS In SEMYNG~ . FOR IF ANY
SICH BE DONE ; WE SALL ASCRIFE IT TO GOD . BE
yE CALLYNG~ OF WHOS NAME SICH MYRA=#
KELS BE DONE & NOT FOR yE GOSTLYHED OF SOM
y\T DO SICH ; NOR y\S IS NOT FOR yer MERITT BOT
FOR yE CALLYNG~ OF GODDYS NAME . & yerFOR
CriST SEIS EFTer <lat></lat>
<lat></lat>
<lat></lat>
<lat></lat> *MANY SALLE
SEY TO ME In y\T DAY LORD LORD WHER~ WE
HAFE NOT I%N yI NAME ProPHECIED & In yI NAM
WE HAF OUTCASTYNn FENDES & IN yI NAME
WE HAFE DONE MANY VERTUES / *MANY SALL
SEY In y\T DAY WHEN ILK MAnNES CONSCIENCE
SALL DEFEND yEM OR ACCUSE yEM LORD LORD
WHEyer WE HAFE NOT ProPHECYED In yI NAME
*MANY WICKED HAD yE SPIRITT OF ProPHECY
AS BALAAm & *CAYPHAS . & MANY ILL CASTE
OUT yE FENDES . AS IT IS REDD In yE DEDYS
OF yE APOSTILS . y\T yE CHILDIR OF A PREST In
y\T TYME DID IT <pph> *FOR TO ProPHECY FOR TO CAST