NESSYTH . *AND YerFOR *J LEKYN~ A PROWDE MAN TO Y\E LYON *FOR RYTH AS Y\E LYOn LOKYTH Y\T AL OYERE BEESTYS SCHULDE WORCHYP HYm & TO HYM LOWTYN RYTH SO A PROWDE MAN THYnKYT Y\T ALL OYER~ MEN XULD WURCHYP HYM DREDE HYm & TO HYm LOWTYN~ . AND YER~-FOR Y\T MAY BE WEYLLE SAYD OF A PROWDE MAN AS IT IS WRETOn IN HOLY SCRIPTUR~ *SE NOW SEYTH Y\E ProPHETE & TAKEYTH HEEDE HOW HE AS A LYON . *AND XALL RYSYn VP AS A LYON OF PriDE *THYS IS A SYNNE Y\T DYSTROYYT ALL VERTUOWUS & MOST GREUYT GOD OF ALL OYer VYCYS . *JN TOKENYnG QWERE OF LUCIFER~ Y\T WAS SUmTYME Y\E FAY# REST AUNGEL OF HEUYn IS NOW FOR HYS PriDE BE-COM Y\E FOWLEST DEUYL IN HELLE . *AND zOW WYLTE WETYN QWER~ IN HE SCHEWYD HYS PriDE . *J ANSWER~ & SAY YUS Y\T HE DESY=# RYDE FOR HYS FAYRNESSE TO BEN PEER~ WYTH GOD . FOR AS *J SAYD BE-FORN . *THANNE PriDE IS NOWT ELLYS BUT A BAD DESYYR OF HEY WURCHYP . *AND Y\I\S MANer FO DESYYR MAY NOT BEN In MAnNYS MYNDE NEYTHYR I MAnYS HERTE . *AND OF THEES THYNGYS ON IT IS THE zYFTE OF KYNDE . AND Y\E NOBYLNESSE OF KYnRED *GENTYLNES OF BLOODE . *PLENTE OF CHYLDYRN GRETE OF HERYTAGE *STRENTH OF HERYTA BEWTE *THE zYFTYS OF GRACE ARN YEYS . LONDYS . *RENTYS . *GOLD . *SYLUer . *TRESOWur . *THE zYFTYS OF GRACE BEYN~ SUNDRY WYTTes YAT GOD HAUE zEVYN~ TO MAN~ . *AND ELOQUENS In SPEKYNG~ . KUnNYnG OF CRAFT WERKYG~ . *AND SWECHE OYer YER~ BEYN~ QWER~ FOR~ OWYTH TO BEN MEKE FOR Y\E VERTU Y\T GOD HATH zEUYN~ HYm TO KEPE . HE TURNYT HEm TO VYCes . *AND Yer=# FOR HYS SYNN~ IS MECHE Y\E MORE *SEYNT GREGORY SEYTH *PRYDE HE SEYTH IS ROTE AND BEGYNNer OF ALL SYNNE & VICYS . *FOR RYGHT AS NE WER~ Y\E ROTE OF A TRE HYD ONDER~ Y\E ERDE XAL NOn BRAVNCHE GROWYN OWTE Yer-OF . *RYTH SOO NE QWER~ PriDE ROTYD In MANNYS HERT YERE XULD NON~ BRAUNCHES OF SYnNE SPRYnGYN YerR~# FROO FORE *OWTE OF PriDE GROWYN~ VIJ . BRAUN# CHES OF ON~ KYNDE OF Y\I\S SYNNE PriDE Y\E ARN~ TELD HER~ BE NAME . *PRESUmPCON~ . *VEYNGLORY VNBUXSUmNESSE . *BOLDNESSE . YPOCRYCE *JNDIG~=# NACON~ *SCHAMELES . *STURDYNESSE . *PreSUmP=# CON~ IS QWANNE A MAN PUTTYT HYm SELFE FORDERFORTH IN PREESSE & IN PreSENS OF PEPUL YAnNE A NODER~ MAN DOTH Y\E QWYCH IS AS GOODE AS HE LOKYNG~ AFTYR REUERENS TO SYTTYn A-BOWYn TO SPEKYN~ FYRST AN TO TAKE WORCHYP OF Y\E WORDE PASSYNG~ ALL OYERE DEMYG~ HYm-SELF PARAUENTUR STRENGER & MORE HARDI WYSER OR MORY^E WORDY YAnNE ONY OYer . *OFF YIS BRAVNCHE SPEKYT *SEYNT *AUSTYN *QWER~ IT IS REHERSYD FOR IT IS FOR Y\E BETTUR Y\T GOD SUFFYRTH OF TYME A PRAVDE MAN Y\T IS PSUmPTYOUS . *AND SEYNT *AUSTYN~ PUTTYT HER~ TO AN EXAM=# PUL . HE SEYTH CAUSE QWY Y\T CRYST SUFFYRD SEYNT PETUR TO FOR-SAKE HYm WAS FOR NO THYG~ ELL BUT FOR GRETE PreSUmPCON~ Y\T PETYR SCHEWYD QWAN HE SEYD THEES WOORDes *AND ALLE YOW APOSTOLUS BE SCLAUNDYR BE Y\E *J XALLE NEUer FOR-SAKYN YINE PerSON . HER~ SEYNT PETUR PreSUMEDE TO FOR FORTH OF HYm-SELFE *FOR HE PreSUMEDE HYm-SELF GRETELY MORE TREWERE MORE TROSTY BETTer OF HERT . AND MOR~ HARDY YANNE ONY OF HYS FELAWYS . *VEYNGLORY IS QWANNE A MAN BOSTYTH OF HYm SELF GRETLY OR ELLYS R~CORDYTH QWANNE ODYR MEN MOOR~ YANNE HE QWER~ WORTHY LO=# WYNG~ FLATERYG~ & GLOSYG~ Y\T OFT TYME WYLL REHERSYN~ HYS COmMENDABYLL WORDes OR DEDes AND HATYNG~ YO Y\T FOR A-MEnDYG~ OF HYS DEFAUTYS TELLYG~ HYm Y\E SOTHE . *THYS BRAVNCHE OF PriDE CRIST TECHYD HYS FOLOWARS TO FLE BE EXAMPYLL In THE GOSPEL *MATH IO\O *QWER~ IT IS REHERSYD YAT QWANNE CRYST HELYD IJ . BLYND MEN AND zAFFE HEM BODYLY SYTE . HE BAD HEM Y\T YEI XULD KEPYN YAT THYG~ PREVY . & THAT YEI XULD SPEKYN~ TO NO MAN~ YER~ OF AND zYT YEIS MEN WENTYN~ AND TOLD OWTE ALLE ABOWTYN~ IN Y\E CUnTRE AS YEI WENTYN~ . *NOW AS CLERKYS SCHEWYN~ THE SKYLL QWY Y\T CRYST FOR-BAD YEIS MEN YAT YEI XULD NOWTE TELLEYN~ OWTE QWAT HE HAD DOON~ TO HEM WAS TO zE=# VYNNE EXAMPYL TO AL HYS FOLOWARS YIS IS TO FLEEN VEYNGLORY AND TO SCHE# WYN~ Y\T A GOODE CRYSTYN~ MAN OW+NOWT FOR LESYNG~ OF HEUYn MEDE XULD NOT DE=# SYER TO BE PREYSED HER~ OF HYS GOODE DEDE *ONBUXSUmNES IS QWAN~ A MAN WYTH-STAnDYTH Y\E BEHEST OF GOD & HOLY CHYRCHE Y\E BYDDYG~ OF *FADer & *MODer Y\E LAUE OF HYS KYNG~ Y\E ORDYNAVNS OF HYS SOUerENS SPIRITUALL & TEmPerALL OR WYKFULLY LETTYTH Y\T IS COM# AVNDYD & DOTH Y\T IS DEFENDYD . AND HATHE NO WYLLE TO RESON NE REWARDE TO Y\E PEY=# NE YAT IS LYMYTYD In Y\E LAWE *THYS BRAVNCHE OF PRYDE IS GREWOWS AS IT SEMYTH BE EXAMPUL OF HOLY SCRIPTUR~ *FOR GOD In Y\E ELDE LAWE Y\T HO SO WERE REBELL & ONBUXSUm TO Y\E PRESTes Y\T WER~ GODDes MYNYSTYRS Y\E\I XULDON BE DEDE Yer# FOR~ AS Y\E BYBYL REHERSYTH *ALSO QWANNE zE BE REBELL OR VNBUXUm TO Y\E BYDDYG~ OF HYS FADer OR TO HYS MODer THE *FADer & Y\E MODer XULD PLEYN~ HEM A-NON TO Y\E DOME AND A-NOn HE XULD BE STONYD TO Y\E DETH AS IT IS RE=# HERSYD In Y\E SAME BOKE . AND Y\E SAME SCHAPPE TYL AL SO Y\T IS PerLUS TO A MAN YAT WYTHSTANDYTH OR RESYSTYTH A= . zENS HYS SOUerENS TEmPerAL OR SPIRITUALL IT SEMYTH BE HOLY WRYTTE . *QWER~ IT IS REHERSYD Y\T YER~ WER~ IIJ . MEN YAT IS TO SEY *GHORE *DATAN AND ABIRON *AND FOR YEI W\T ON~ A-SENT RESYN A-zENS *MOYSES & AARON . YER-FOR GOD PONYSED HEM OF HER~ PriDE . *MADE Y\E ERTH TO OPYn AND SWELOWD HEM ALLE QWEKE . *AND YER~-OF SPEKYTH DAUYD In Y\E SAWTER~ AND SEYTH YUS YEI TENED HEm SEYTH *MOYSES & AARON Y\T HOLY MAN~ In HER~ LEGGYNGes AND Yer-FOR~ Y\E ERTH WAS OPENYD & SWELOWED IN-TO HYm YAT MAN *DATAN~ AND HYLLYD HYm & HEM . *ALSO Y\T WER~ GADYRYT WYTH ABIRON . Y\IS KNEW WELE SEYNT POWEL QWAN~ HE WROT TO Y\E *JEWIS AND TO VS *BE zE OBE=# DYENT TO zOWur SOUerEYNS . *BOLDNESSE IS QWAn A MAN SYnNYT VP TROST OF GODDes MerCY YInKYG~ Y\T THER~ IS BUT LYTYL PAREL In HYS LYF AS LONG~ AS OYerE MEn ALS ILLE AS HE OR WERS NOT DREDYG~ NEYYer VEnI%AUNS HERE NE PEYNE IN HELLE BUTTE ALWEY DO=# YNG~ HYSE OWENE LUST In HOOPE TO A-SCHAPE YIS BRAUnCHE OF PriDE IS PerLus AS IT SEMYTH WELL BE ENSAUmPYLL *FOR *SEYT~ *JEROm SEYY\E AND HYSE WOORDes BE REHERSYD In ParTY IN Y\E LAWE OF HOLY CHYRCHE . HE SEYTH Y\T MEN OF Y\E *CITE OF *NI%NI%UE AT PreCHYG~ OF Y\E ProPHETE *JONAS Y\E\I DEDE PENAUNS FOR HERE SYNNYS AND GOD TOK Y\T *CITE TO HYSE MerCY AND GRACE *BUT AFTYRWARD THEY TURNYD A-zEn TO HER~ OLDE SYnNYS TROWYG~ Y\T Y\E MERCY OF GOD WAS GRETE & Y\T Y\EI SCHULD A-SKAPE AS Y\E\I DEDE A-FORN~ *AND A-NOn z YOur Y\E WRETHE OF GOD YAT SAME *CYTE WAS DISTROYED BE BODYLY ENMYS *AND SO Y\E BOLDNESSE OF HER~ SYNNE WAS CAUSE OF HER~ DESTRUXIOn . *THE CYTE OF NYNYUE WAS SOLEmPNE & RYALL SO GRETE AND SO HOWGE YAT IT WAS OF IIJ . DAYYS *JORNE W\T-I%NE . *AND YerE WER~ MOR~ YAN AN HUNDERID SKOR~ YOWSAND OF PEPUL AS Y\E BYBYLL RECORDYTH Yer-OF *JONE IIJ\O AND IIIJ\O CA\O . *YPOCRYSE IS QWAN A MAN~ SCHEWIT LESSYD OF HISE DISESE AS HASTYLECHE AS HE WOLD A-zEnS Y\I\S VICE SPEKYT SEYNT POWELL AND SEYY\E YUS . LAT AL MANer OF WRETH HEUYNESSE *JNDIGNACON~ & BLASPHEMYG~ BE PUT A-WEY FRO zOW . **E*NVYE IS QWAN~ A MAN~ HATH SOROW In HERT OF A-NOYer MAnNYS WELFAR~ *OR ELL QWAN~ A MAN~ HATH GLADNESSE Y\T A-NOYer MAN FARYT YUELE . YerFOR IS THE ENUYOus MAN LYKNED TO Y\E HOUND . *FOR RITH AS IT GREUYT Y\E HOUND Y\T A MAN GOTH BE Y\E WEY YOW Y\T A MAN DO HYM NO HARME AND ELL HE WOLD NOT BERK AT HYm . *RITH SO IT GREUYT AN ENUYus MAN Y\T A-NOYer GOTH BE-SYDE HYm YOW HE Y\T GOTH BE-SYDE HYm DOY\E HYM NON HARME *AND ELL WOLD NOT Y\E ENUYOus MAN BAK-BYTE HYSE EUEn-CRISTEYNE AND SPEKE EUEL OF HYSE NEYBOur . *THER~ IS SU@ HOWND OF THYS COnDYCON~ Y\T HE WYLLE QWYLYS A MAN IS PreSENT FAWNE HYm W\T HYSE TAYLE . *BUT A-NOn AS Y\E MAN TURNYT HYSE BAK Y\E SAME HOUND WYL BYTE HYM BE Y\E HELE *RITH SO AN ENUYOus MAN~ IN PreSENSE OF HYm *BETerE HE SEYY\E IS Y\E SEYYnGE OF Y\E VIJ PSALMYS W\T CLENNESSE OF HERTE AND A GOOSTLY GLADNESSE Yer-W\T YAN Y\E SEYYG~ OF AN HOLE SAWTer W\T HEUYNESSE OF HERTE AND CAR~ *ALSO YerFOR SEYY\E Y\E ProPHETE . *HAUE Y\U LYKYG~ I%N OUR~ LORD GOD *AND HE SCHAL zEUE Y\E ASKYG~ OF YINE HERTE **GLOTONYE IS A TALENT W\T-OUTE TEmPerE & MESOUR~ TO METE OR DRYNKE *A GLOTON~ I%S LYKNED TO Y\E BER~ FOR IJ SKELYS ON IS YIS . Y\E BEER~ HATH ALWEY A TALENT IN HISE TUnGE TO SERCHYN~ METYS YAT HE LOUITH *AND Y\T MAK\T HYm OFTE TO LYKKE HISE TONGE AS EXPerIENS SCHE=# WYT AT EYE *RITH SO A GLOTON~ HATH ALWEY A TALENT In HYSE TUnGGE TO TAST METYS Y\T ARN TENDER~ AND DEYTE *A-NOYer SKELE IS Y\IS Y\E BER~ HATH SO GRET DELYTE TO HONY Y\T HE WELE COME TO A PLACE QWER~ HE GESSITH TO FYNDE A SWARM~ OF BEENE AND LYKE A-WEY HER~ HONY Y\T YEI HAUE TRAUAYLED A-BOUTE AS Y\E MAYSTer OF ProPIRTES REHERSITH . *RITH SO A GLOTON~ DELYT HYm SO GRETLY In SWETE METYS & DRYNKYS Y\T HE IS NOT A-SCHAMED TO GOO QWER~ HE MAY DEUOUR~ Y\T OYerE MEN HAUE SOR~ TRAUAYLED FOR~ . *BUT HE MAY BE ASKED A QUESTYOn & IS Y\IS . *QWEDYR IT IS ONY SYNNE TO A CriSTEN MAN TO ETE DEYnTY METYS AND DRYNK DEYnTE DRYNKYS . *TO Y\IS QueSTIOn ANSWERITH SEYNT *GREGORIE AND SEYY\E NAY *FOR QWY HE SEYY\E Yus DO WE MANYE TYMYS WIT-OUTYN SYNNE *AND IF YerE WERE ONY TREESPACE AS TOWCHYNG~ Y\IS MATER IT LYY\E NOT IN Y\E METE NE IN Y\E DRYnKE BUT In Y\E APPE=# APPETITE AND IN Y\E TALENT OF HYm Y\T DELITYT TO MOCHE In SWETHE METes & DRYNKYS . *AND SEYNT GREGORIE SPECIFIETH In Y\E SAME PLACE . V MANERS QWERBY A MAN MAY FALLE In TO GLOTONYE . *FYRST IS . zIF A MAN BYDE NOT R~SONABLE TYME BUT SUnNer ETITH YAN HE SCHULD . Y\E SECUnDE IS zIF A MAn COUEYTE TO MEKYL TO HAUE METYS Y\T BE DEYnTES Y\E IIJ . IS IF *A+MAN~ ORDEYnNE Y\T HISE METE BE OUYR DELICATLY DIzTH . Y\E IIIJ . IS IF *A+MAN BE OUer GREDY In ETYNG~ . Y\E V . IS IF HE PASSE OUer MESOurE IN METE TAKYNG~ *AND Y\E V . MANER~ MAY BE BROUzTH AND COmPreHENDYD IN IIIJ . BRAUnCHYS YAT GROWYN~ OUTE OF GLOTONYE QWECH Y\T BEN HER~ ENTYTELED . LUSTYHED . *SURFET IN ETYG~ & DRYN~ KYNG~ AND CORYOUSHEDE OF CURY *GREDYNESSE I%S QWAN~ A MAN ETITH OR DRYKYT OUer HASTYLY AND WELE NOT MESUR~ HYM-SELF *JN Y\IS VICE FALLE Y\O Y\T ON FASTYG~ DAYYS WYL NOT A-BYDE Y\E OUR~ OF NONE *AND SYT LENGER~ AT METE AND ETITH MOR~ AT Y\E MELE YAn Y\EI WOLD ELLYS . *SUmTYME YAY ENGROTYE HEM-SELF SO FUL OUYR EUEN FOR DRED OF HUNGYR ON Y\E WORWE~ AND BRAKE Y\E FASTes Y\T OWE TO BE HOLDEN~ AS APOSTELYS EUYN~YS VIGI=# LIJS EMBIRDAYS AND ALL Y\E FRYDAYS OF Y\E zER~ Y\E ADUENT & YE LENTONE . YAI ALSO QUENCHE HER~ HOnGer W\T SPICes AND COUNFETYS OR ELL W\T CROSTYnGE OF BREDE AND OUer-MOCHE DRYNKKE QWAN YEI SCHULD FASTE *AzEN Y\IS VICE SPEKIT SALAMON~ *AND SEITHE Yus WELE Y\U NOT HE SEYY\E BE GREDY In EUerY MELE . *LUSTYED IS QWAN A MAN SETTITH HYSE HerTE AL TO-GEDER~ IN DELYTYS AND HATH NO IOYE BUT QWAN HE HERITH TELLE OF WELFAR~ AND BEN SerUED W\T DEYnTES AND DELICAT METYS & DRYnKYS CARYnGE AT EUerY MELE HOW LUSTILY HE MAY FAR~ AT Y\E NEXTE SPARYnGE FOR NO COST NE LETTYnGE NO GOOD SO WELE SPENT AS On DER~ METYS & DRYnKYS . *AND IT FA=# RITH BE Y\O MEN Y\T zEUEn HEM TO LUSTIHEDE AS IT DEDE BE A CERTEYN SECTE OF PHILOSFR~S . *FERST SEYNT *AUSTYN~ TELLITH . Y\T YerE WER~ IJ . SECTYS OF PHI=# LOSOFERS In Y\E *CITE OF *ATHENIS BE-TWIX HOM WAS A GRETTE ALTERCACON~ & DEBATE FOR DYUerSE OPYNYOUnS . Y\O OF Y\E FERST SECTE WER~ CLEPID HE SPEKIT A-zENS RESON~ *JN Y\IS VICE FALLE ALL Y\O Y\T IN RIOT AND IN RER~ SOPerIS WAST MOR~ YANNE NEDE WER~ OUTE OF TYME & OUTE OF MESOUR~ DYSTROYG~ VETAYLYS & CriSTEnMENYS LYF-LODE BE QWECHE MANY A POR~ MAN MIzTE BE R~FR~SCHED *OF Y\IS VICE SPEKIT *JON~ *CRISOSTON~ AND SEYY\E Yus *SURFET OF METYS WASTIT & ROTIT A MANYS BODY AND PYNYT IT W\T LOG~ SEKE# NESSE AND AFTYRWARD IT BRYNGIT HYm TO A STYLLE DETH AND YerFOR SEYNT POWEL COnSEYLIT VS FOR Y\E BETTerE & SEY-Y\E Yus . WALKEITH zE NOW AS In THE DAIS YOur HONEST LYUYnGE *AND NOT IN SURFETE OF METE AND DRYNKKE . *CURIOSITE OF CURYE IS Y\E FERST BRAUnCHE OF GLOTONYE YIS IS QWAN A MAN ORDEYNYTH MANY CURY# OUSE METes ECHE DYUerSE FROm OYER TO A-GREGE HISE APPETITE YAN TO A QUEnCHE HISE HONGer *AND CAN NOT HOLD HIm PAYD W\T ESIE FAR~ & COMOn MANER~ OF SerUYSE *JN Y\IS FALLE YO MEN Y\T WAST HER~ GOODes IN ETYNG~ AND DRYNKYNG~ *AND IN GRETE FESTes MAKYG~ OF Y\IS VICE SPEKITH A GRETE CLERKE QWER~ HE SEYY\E YUS Y\IS CLERK R~PreUITH SWECHE WAST IN METes & SEYY\E Yus *MENE MANer OF METYS HE SEYY\E IN SerUICE BENE DISPISED . *AND SURFET I%S COUEYTYD AND BROUTE UP In DIUerSE OF METYS AND VARIACON~ OF SAUOurRes . *GREDY=# NESSE CAn NO MESUR~ YerFOR HE SEYY\E IT IS YAT Y\E STOMAK IS GREUED AND DISESED W\T STURBELYD AND VNDIRSTUnTYD AND OPPRESSED HER~ OF HE SEYY\E COM\T NO HELTHE BUT SOR~ SEKNESSE & DETH *AND YerFOR SEYDE SALAMON~ IN HISE BOKE *BE Y\U NOT GREDY IN ECHE MELE NE SCHET NOT OUTE VP-ON ECHE METE Y\T Y\U SEEST *FOR MANY METes SCHAL BE CAUSE OF MANYE SEKNESSES *AND FOR SWECHE SURFETes MANY MEN HAUE DEYED A-FORNE Y\IS TYME *L*ECHERIE IS AN VNLEFUL LUST Y\T COMYT OF THE FRELTE OF Y\E FLESCHE AND DEFOU# LYTH Y\E SOULE YAT IS Yer-TO KNET . *A LECHEROUS MAN IS LYKENED TO THE HOG~ *FOR RITH AS Y\E HOG~ IS A BEEST Y\T LOUITH WELE TO In FOULE PLACE *RITH SO A . LECHEROus MAN LOUITH TO BE In CUmPANYE Y\T IS DISONEST AND IN BAD PLACE QWER~ HE MAY FULFYLLE HISE FOWLE LUST YerFOR IT IS REHERSED IN Y\E BOKE OF PHILOSOFRIS ProUerBYS YAT Yer WAS A . MAN YAT WAS LECHEROus YAT SPAKE TO Y\E PHILOSOFR~ PICTOGORAS *AND SEIDE YAT HYm YOUzT MERYER TO BE COnUerSAUNT W\T WOmMEN YAN W\T CLERKYS & PHILOSOFRYS . *AND Y\E GOODE MAN ANSWERD AND A-zEN FUL+WY=# SELY AND SEYDE In Y\IS MANerE YIS HE IS HE SEYTH TO ME NO WOnDIR~ *FOR A SOWE OR AN HOG HATH LEUerE TO WALWEn IN A FOULE SLOTH YAN TO WASCHE~ HYm IN A FAYR~ WATYR . *OUTE OF LECHERYE SPRYNGIT VIIJ . BRAUnCHIS QWECHE ARN~ ENTYTE# LED HER~ BE-NETHE AS SYMPLE *FORNICACON~ *SPOUSEBRECHE . *JNCESTE . *RAUYSCHYG~ OF WOmMEn FROM HER~ HOUSBONDes *VIOLACON~ OF MAYDEnHOD *ABICON~ . *POLLUCON~ . *SYNNE A-GEYNE KEENDE *SYMPYL FORNICACON~ IS A TRESPAS BE-TWYXE SENGYLGYL MAN AND SENGYL WOmMAN~ YOUz IT BE Y\E LESTE BRAUnCHE OF LECHERIS zIT IT OW\T TO BE ECHEWED FOR Y\IS SKELE FOR AS A CERTEYN~ CLERK SEYY\E *ALLE OYer SYnNYS HE SEYY\E DEFOULITH BUT ONLY Y\E SOULE BUT FOR=# NICACON~ & LECHERIE HATH OF HYm-SELF TO DE=# FOULE BOTHE BODY & SOULE . *SPOUSEBR~CHE IS A TRESPASSE In THE WEDDED+MAN Y\T TAKYT A-NOYer YAn HISE OWENE WYF OR ELL In A WEDDYD WYF YAT TAK\T A-NOYer YAN HER~ HOUSBOnDE Y\IS BRAUnCHE OF LECHER~ IS GREUOus FOR AS MOCHE AS GOD MADE WEDLOK In HYE ParADYSE QWAN HE SCHOPE Y\E WOmMAn AND MADE HIR~ OF ONE OF Y\E MAnYS BONYS AND KNET YerE A KNOT BE-TWENE HEm Y\T HE WOLD NOT EFT-SONYS VNKNET YAN IS IT A PerLIOus YIG~ TO BREKE YAT KNOT Y\T GOD HIm# SELFE MADE *AND WOLD NEUer HAUE IT VNKNET *OF Y\IS BRAUnCHE OF LECHERIE *J FYND A . DRED# FUL+WOORD *AND IT IS PUTTE In Y\E LAWE CANON . QWER~ IT IS REHERSED HOW Y\T *BONEFACE Y\E MARTIR WROT TO THE KYNG~ OF YNGELOND & SEYDE YUS IT IS PUPLISCHED TO US In FRAUnCE