<County: Suffolk>
<Code: L9320>
<MS reference: London, BL Egerton 3245>
<Text: Prick of Conscience>

<Tranche 1>
<fol. 3r>*SI%N yE CREATURIS yAT SKIL HAN NAAN
LOI%N HI%M IN yE KYNDE y\T yEY HAN TAAN
THAN AUHTTE MAN . yAT HAy SKIL & MYNDE .
TO LOUE HIS CREATURE IN HIS KYNDE .
*AND NOUHT TO BE OF WERSE COnDICIUN .
THAN CREATURIS WIy-OUTE RESUN .
*MANNIS KYNDE IS TO DOO GODDes WILLE .
*AND ALL HISE MAUnDEMEnTes TO FULFILLE .
*FOR OF AL yAT GOD MADE MORE & LES .
*MAN MOST PriNCIPAL CREATURE ES .
*AND AL yAT HE MADE FOR MAN WAS DONE .
*AS zE SCHUL HERE AFTIRWARD SOONE .
*GOD TO MANKYnDE HAD GRET LOUE .
QWAN HE ORDAYNID FOR MAnNIS BE-HOUE
HEUENE HOLLICHE & yIS WORLD BRAD .
*AL MIDLERD & MAN LAST HE MAAD .
TO HIS LICKNESSE I%N FAYR STATURE .
*AND MADE HI%M MOST DIGNE CREATURE .
*BE-FORN ALL CREATURIS OF KYNDE
HE zAF HIM WIT SKIL & MYNDE .
*FOR TO KNOWE BOy\E GOOD & ILLE .
*AND ALS HE zAF HIM A FRE WILLE .
*FOR TO CHESE & FOR TO HOLDE .
GOOD OR EUIL QWEyI%R HE WOLDE .
*AND AS HE ORDEYNI%D MAN FOR TO DWELLE .
*AND HI%M I%N ERTHE I%N FLESCH & FELLE .
TO KNOWE HIS WERKIS & HIm WURCHEPE .
*AND HIS COmMAUnDMEnTes FOR TO KEPE .
*AND zIF HE BE TO GOD BUXOME
TO ENDLES BLISSE yAN SCHAL HE COME .
<fol. 3v>*AND zIF HE WRONGLY I%N yIS WORLD WENDE .
TO PAYNE OF HELLE WIy-OUTI%N ENDE .
*GOD MADE TO HIS OWIN LICKNESSE .
*ICHE MAN yAT HERE LI%UI%y MORE & LESSE .
*TO QWOM HE HAy zOUI%N WIT & SKILLE .
*FOR TO KNOWE BOyE GOOD & ILLE .
*AND WIL TO CHESE ALS yEY VOUCHE-SAUE .
GOOD OR EUIL QWEyI%R yEY WIL HAUE .
*HE yAT HIS WIL TO GOOD WIL SET .
GRET MEDE yERFORE MAY HE GET .
*AND HE yAT TO WICKIDNESSE SET HI%S WILLE .
*SCHAL HAUE GRET PEYNE AS I%T IS SKILLE .
*AND FOR-THY MAN IS HOLDI%N FOR WOOD .
THAT CHESI%y yE EUIL & LEUI%TH yE GOOD .
*SI%TTHI%N GOD MAD MAN OF MOST DIGNETE .
*OF ALLE CREATURIS AND MOST *FRE .
*AND MAD HIm TIL HIS OWI%N LICKNESSE .
*IN FAYR STATURE AS BE-FORN SEYD ESSE .
*AND MOST IS zOUI%N & zIT yER-TO .
*HEUENE BLISSE zIF HE WEL DOO .
*AND zIT QWAN HE HAD DOON AMI%S .
*AND yURH SI%NNE WAS PriUID OF BLIS .
*GOD TOOK MANKYnDE FOR HIS SAKE .
*AND FOR HIS LOUE yE DED GAN TAKE .
*AND WIy HIS BLOOD BOUHT HIm AGEYN .
TO yAT BLIS FRO ENDLES PEYN .
*THUS GRET LOUE GOD TO MAN KID .
*AND MANY BENEFYCes TO HI%M DID .
*FOR-THY ICHE MAN LERID & LEWID .
*SCHULD THYnKE ON y\E LOUE y\T HE HIm SCHEWID .
<fol. 4r>*AND HISE BENEFYSIS HOLDE I%N MYNDE
*THAT HE yUS DIDE TO MANKYNDE
*AND LOUE HIm & yANK HI%M AS HE KAN .
*AND ELLS I%S HE AN VNKYNDE MAN .
*AND SERUE HI%M BOyE DAY & NYHT .
*AND yAT HE HAy zOUI%N HIm VSE IT RYHT .
*AND SPENDE HIS WI%T IN GODDIS SERUYSE .
*FOR SOyE ELLIS HE IS NOUHT WYSE .
*AND KNOWE KYNDLY QWAT GOD ES .
*AND QWAT MAN SELF IS yAT IS LES .
*HOW WEYK MAN IS I%N SOULE & BODY .
*AND HOW STALWURTHY GOD IS & MYHTTY .
*HOW MAN GOD GREUIy y\T DOy NOUHT WELE
*AND QWAT MAN IS WURTHY yerFORE TO FELE .
*HOW MerCYFUL & GRACI%OUS GOD IS .
*AND HOW FUL OF GOODNES HE IS .
*HOW RYHTWYS HE IS & HOW STEDFAST .
*AND QWAT HE HAy DOON & SCHAL ATTE+LAST .
*AND ICHE DAY DOOy TO MANNI%S KYNDE
THIS SCHULDE ICHE MAN HAUE In MYNDE .
*FOR THE RYHT WAYE yAT LYy TO yE BLIS .
*AND LEDE MAN MAY THEDI%R IS THIS / .
*THE WEYE OF MEKNESSE PriNCI%PALY .
*AND OF DREDE & LOUE OF GOD ALMYHTTY .
*THAT MAY BE CALD yE WEYE OF DOME .
*JN TO yE QWICHE WEYE NO+MAn MAY KOME .
WIy-OWTI%N KNOWYNG OF GOD HERE .
OF HIS MYHTTes & OF HIS WERKIS SERE . <mrg>DIUerSE</mrg>
*BUT OR HE MAY TO yAT KNOWYnG WInNE .
*HI%M BE-HOUI%y TO KNOWE HIm SELF WIy-I%NNE .
ELLIS GETI%y HE BE NOO KNOWYnG TO COME .
*JN TO yE FORSAYDE WEYE OF WISDOME .
<fol. 4v>*SUmME HAN WIT TO VNDIRSTANDE .
*AND zIT yEY ARN FUL VNKUNNANDE .
*AND OF SUM THYNG yEY HAN NO KNOWYnG .
THAT MYHT STI%RE HEM TO GOOD LI%UYNG .
*SWICHE MEN HADDIn NEDE TO LERE ICHE DAY .
*OF OyRE MEN yAT KUN MORE yAN yAY .
TO KNOWE yAT MYHT HEm STI%RE & LEDE .
TO MEKNESSE & TO LOUE AND DREDE .
THE QWICHE IS WEYE & GOOD WISSYNG .
THAT VNTO HEUENE MAY VS BRYNG .
*JN GRET PerYL OF SOULE IS yAT MAN .
THAT HAy WIT & MYnDE & NOO GOOD KAN .
*AND WIL NOUHT LERE FOR TO KNAWE .
THE WERKIS OF GOD & GODDes LAWE .
*NE KNOWE HIm SELF THAT IS LESTE .
BUT LI%UIy AS AN VNSKILFUL BESTE .
THAT NEYTHI%R HAy SKIL WIT NE MYnDE .
THAT MAN LI%UIy A-GEYN HIS KYNDE .
*FOR NOUHT EXCUSIy A+MAN HIS VNKUnNYnG .
THAT HIS WIT VSIy NOUHT I%N LERYNG
*NAMELY IN yAT HIm FALLI%y TO KNOWE .
THAT MYHT MEKE HIS HERTE & MAKE IT LOWE .
*BUT HE yAT KAN NOUHT SCHULD HAUE WILLE .
TO LERE & KNOWE GOOD AND ILLE .
*AND HE yAT KAN OWHT SCHULD LERE MARE .
TO KNOWE AL yAT HI%M NEDFUL WARE .
*FOR AN VNKUNNAND MAN yURH LERYNG .
*MAN BE BROUHT TO VNDIRSTANDYNG .
*OF MANYE yYNGIS TO KNOW & SEE .
THAT HAy BEN AND IS AND SCHAL BE .
<fol. 5r>*THAT TO MEKENESSE MYHT STI%RE HIS WILLE .
*AND TO LOUE & DREDE & LEUE AL ILLE .
*MA+MEn HAN LYKYNG TRIFLIS TO HERE .
*AND VANI%TEI%S WILN GLADLY LEERE .
*AND ARN BESY I%N WURD & THOUHT .
TO LERE yAT yE SOULE HELPIy NOUHT .
*BUT yAT HEM NEDFUL WERE TO KNAWE .
TO LISTI%N & HERE yEY ARN FUL SLAWE .
*FOR-THY yEY KAN NOUHT KNOWE NE SEE .
THE PERYLIS yAT yEY SCHULD DREDE & *FLE .
*OR QWAT WEYE yAT yEY SCHULD TAKE .
*NE QWI%CHE WEYE yEY SCHULD FOR-SAKE .
*BUT NOO WUNDIR IS yAUH yEY GOO WRANG .
*JN MI%RKNESSE OF VNKNOWYnG yEY GANG .
WIy-OUTI%N LYHT OF VNDIRSTANDYNG .
*OF yAT yAT FALLIy TO *RYHT KNAWYNG .
*FOR-THY ICHE CRISTEN MAN & WUMMAN .
THAT WIT & WISDAM MOCHI%L KAN .
THAT yE PERYLIS yAT WYSMEN FLESE .
THEY SCHULD BE BUXOM AY AND BESY .
TO HERE & LERE OF HEM NAMELY .
THAT VNDIRSTANDIy & KNOWIy BE SKILLE .
QWICHE WEYE IS GOOD & QWICHE IS ILLE .
*HE yAT RYHT WEYE OF LIUYNG WIL LOKE .
*SCHULD yUS BE-GINNE AS SEYy yE BOKE .
TO KNOWE FIRST QWAT HI%M-SELF ES .
*SO MAY HE SONEST KOME TO MEKENES .
THAT IS yE GROWND OF ALLE VERTUIS ATTE+LASTE .
*ON QWICHE ALLE VERTUI%S MOW BEn SET FASTE .
<fol. 5v>*FOR HE yAT KNOWIy WEL & KAN SEE .
QWAT HE IS WAS AND SCHAL BEE .
WYSERE MAN HE MAY BE TELD .
QWEyI%R HE BE zUNG MAN OR ELD .
THAN HE yAT KAN AL OyIR yYNG .
*AND OF HI%M-SELF HAy NOO KNOWYnG .
*FOR HE MAY NOUHT KNOWE GOD NE FELE .
BUT zIF HE FI%RST KNOWE HIm-SELF RYHT WELE .
*THERFORE A+MAN SCHULD FIRST LEERE .
TO KNOWI%N HI%m-SELF ProPIRLY HERE .
*FOR zIF HE KNOWE HI%M-SELF KYNDLY .
THAN MAY HE KNOWE GOD ALMYHTTY .
*AND OF HIS ENDYNG yYNKE SCHULD HE .
*AND OF yE LASTE DAY yAT SCHAL BE .
*HE SCHULD KNOWE QWAT yIS WORLD ES .
THAT IS FUL OF POMPE & LETCHEROUSNES .
*AND LERE TO KNOWE & yENK WIy ALLE
QWAT SCHAL AFTI%R yIS LYF BE-FALLE .
<add>*KNOWYNG OF AL yIS yAN SCHULD HIm LEDE .</add><on erasure, perhaps by another hand>
TO HAUE MYNDE OF MEKNESSE & DREDE .
*SO MAY HE COME TO GOOD LI%UYNG .
*AND QWAN HE OF yIS WORLD SCHAL WENDE .
BE BROUHT TO BLIS WIy-OUTI%N ENDE .
*THE BEGI%NNYNG OF yIS ProCES
*RYHT KNOWYNG OF A+MAN HImSELF ES .
*BUT SUM+MAN HAy GRET LETTYNG .
THAT yEY MAY HAUE NOO RYHT KNOWYnG .
*OF HEM-SELF yAT yEY SCHULD FIRST KNAWE .
THAT *FIRST TO MEKENESSE SCHULD HEm DRAWE .
THEROF *FOURE THYNGIS *J FYNDE
THAT MAKIy A+MANNIS WIT OFTE BLYnDE .

<Tranche 2>
<fol. 15r>*zI%T ARE yER MOO yAN *J NOW TOLDE .
*THAT FALLIy TO MAN QWAN HE WEXI%y OLDE .
*THUS MAY MEN SEE yAT HEm KNOWE KAN .
QWAT yE MANERIS ARN OF AN ELD MAN .
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*THE LAST ENDE OF MANNI%S LYF I%S HARD .
*THAT I%S QWAN HE DRAWIy TO DEDWARD .
*QWAN HE IS SYK AND DOWN LYS .
*AND SO FEBIL yAT HE MAY NOUHT RYS .
*THAN ARN ELDE MEN AS VNCERTEYN .
QWEyI%R HE SCHAL DEYE OR COUerE A-GEYN .
*BUT zIT KAN SUm+MEN yAT ARN SLY
WI%TE zIF HE SCHAL OF yAT EUIL DY .
*BE CERTEYN TOKNI%S AS zE SCHAL HERE .
THAT BE-FALLI%N QWAn DED IS NERE .
*HIS FROUnT BE-GI%NNI%y yAn DOUnWARD TO FALLE .
*AND HIS BROWIS HELDIN DOWN W\T ALLE .
*THE LEFTE EYE OF HIm y\T SEMI%y LESSE .
*AND NARWERE yAN yE RYHT EYE ESSE
*HIS NOSE AT yE POYNT IS SCHARP & SMAL .
THAnNE BE-GI%NNIy HIS CHIN TO FAL .
*HIS POUCIS ARN STILLE W\T-OUTE STIRYnGes .
*HIS FEET WAXE COLDE HI%S BODY CLYNGes .
*AND zIF DED BE NEER AS TO A zUNG MAN .
HE WALKIy & MAY NOUHT SLEPE yAN .
*AND AN ELD MAN TO DED DRAWENDE .
*MAY NOUHT WAKE BUT AY IS SLEPENDE .
*MEN SEYN yAT ALLE yESE TOKNI%S SEERE .
*ARN OF A MAN yAT DED IS NEERE .
QWIL A+MAN LI%UI%y HE IS LYK A MAN .
QWAN HE IS DED QWAT IS HE yAN .
<fol. 15v>*THAnNE MAY MEN HER LICKNESSE SEE .
*CHAUnGI%D AS IT HAD NEUI%R BEN HEE .
QWAN MANNI%S LYF IS BROUHT TO ENDE .
*ON yE SAME WYSE SCHAL HE HETHE WENDE .
*PORE & NAKID AS HE KAM HERE .
THE FIRSTE DAY FRO HIS MODIR DERE .
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*NOO THYNG HE BROUHT W\T HIm yAT DAY .
*NO THYNG SCHAL HE BERE HETHI%N AWAY .
*BUT A WYNDYNG-CLOy ONLY .
THAT IN SCHAL BE LAPPID HIS BODY .
*AND yUS WRECCHIDLY ENDIy yE LYF OF MAN .
*AND zIF WE BE-HELDE QWAT IS HE yAN .
*QWAN yE LYF IS PASSID A-WAY .
THAN IS HE NOUHT BUT ERTHE & CLAY .
THAT TURNI%y TO MORE CORRUPCI%UN .
THAN ANY STYNKANDE CAREYNI%S DOON .
*FOR yE CORRUPCI%Un OF HIS BODY .
zIF IT SCHULD LONGE A-BOUE ERyE LY .
*JT MYHT yE EYR SO CORRUPT MAKE .
THAT MEN yER OF HER DED MYHT TAKE .
*SO IS IT VYL AND VIOLENT .
THERFORE yE GRET CLERK *JNNOCENT .
*TELLIy IN HIS BOOK FUL OPI%NLY .
*OF yE WRETCHIDNESSE OF MANNI%S BODY .
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*HE SAYy QWAT yYNG FOULERE MAY BE .
THAN MANNI%S CAREYN yAT IS TO SEE .
*OR QWAT IS MORE ORRIBLE I%N STEDE .
<fol. 16r>*THAN MANNI%S BODY QWAN IT IS DEDE .
*AS QWO SAYy NOTHYNG IS SO VGLY .
*AS HERE IS A MANNIS DED BODY .
*AND QWANNE IT IS IN ERTHE LEYD LAWE
WIRMIS SCHAL IT AL TO-GNAWE .
*TIL yE FLESCH BE FRO yE BONI%S BITI%N .
*FOR-THY IN BOKIS yUS FYND WE WRITIN .
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*THE BOOK SEYy yAT QWAN A MAN .
*JS DED yER SCHAL COME TO HIm yAN .
WIRMIS & NEDDRIS VGLY IN SYHT .
TO QWOM MANNIS FLESCH FALLIy WYHT .
*FOR-THY I%N ERTHE MAN SCHAL SLEPE .
*AMONG WIRMI%S yAT ON HIm SCHULN CREPE .
*AND GNAWE ON yAT STYNKAND CARKAYS .
*AS IS WRITIN IN A BOOK yAT SAYS .
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*HE SAYy IN POUDIR SCHAL SLEPE ICHE MAN .
*AND WIRMI%S SCHULN ALLE COUERE HIm yAN .
*FOR I%N yIS WORLD IS NOOn SO WITTY .
*SO WYHT SO FAYR NE SOO MYHTTY .
*EMPerOUR DUK NE KAYSERE .
*NE OTHRE yAT BERI%N GRET STAAT HERE .
*NE LERID NE LEWID BONDE NE FRE .
*NE RICHE NE PORE QWAT SO HE BE .
*THAT HE NE SCHAL TURNE AT HIS LAST DAY .
*TO ERyE & POUDIR AL O-WAY .
*AND WIRMIS SCHULN RYUE HIm AL O-SUNDIR .
*AND yERFORE HAUY MOCHIL WUNDIR .
<fol. 16v>*THAT VNNETHIS ANY MAN WIL SEE .
*QWAT HE WAS AND QWAT HE SCHAL BE .
*BUT QWO SO WOLDE IN HERTE CASTE .
QWAT HE WAS & SCHAL BE ATTE LASTE .
*AND QWAT HE IS QWILS HE LI%UI%y HERE .
*HE SCHULD HAUE FUL LYTIL MATERE .
*FOR TO MAKE IOYE QWIL HE HERE DUELLIy .
*AS A VERCIFIOUR *JN HIS METRE TELLIy .
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*HE SAYy QWO SOO WOLD FELE AND SEE .
QWEyI%N HE COME & QWIDIR SCHAL HEE .
*SCHULD HE NEUerE BE BLITHE BUT IOYE FOR-SAKE .
*AND EUerE WEPE & GRET DOOL MAKE .
*QWER TO IS A+MAN yAN HERE SO MERY .
*AND SO TENDRE OUIR HIS BODY .
*THAT SCHAL BE GNAWE WIy WIRMIS KENE .
*AND EK SO VGLY IS TO BE SENE .
*QWO SO OF HI%M yAnNE HAD A SYHT .
*QWAN yE WIRMI%S HIm SO HAN DYHT .
*QWAN HE IS BARE I%N TO yE BOON .
*SO GRISLY SYHT SAWH HE NEUer NOON .
*AS HE MYHT SEE OF yAT CARKAYS
QWY SEYnT BERNARD I%N HIS METRE SAYS .
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*AFTIR MAN HE SEYy WIRMI%S ES .
*AND AFTI%R VERMYN STYNK & VGLYNES .
*AND SO SCHAL I%CHE MAN TURNID BE THAN .
*FRO A+MAN *JN-TO NOO MAN .
*THIS MAY ICHE MAN In THIS ParTYE SEE .
QWAT HE WAS AND QWAT HE SCHAL BEE .
<fol. 17r>*AND QWAT HE IS QWIL HE HERE LIUIy .
*AND QWAT MANER FRUT HIS KYnDE GIUI%y .
*HERE MEN MAY SEE AS WRITIN ES .
*MOCHIL OF MANNI%S WRETCHIDNES .
*AND MOCHIL MORE zIT MAY MEN TELLE .
*BUT GOO FERyERMORE & LOKE .
TO yE SECUNDE PARTIE OF yIS BOKE .
*JN yE QWICHE MEN MAY HAUE VNDIRSTAnDYnG
*OF yE WORLD & OF WORLDLY LYKYNG . <blank line>
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**AL THIS WORLD BOyE WYD & BRAD .
*OWR LORD ONLY FOR MAN HAy MAD .
*AND ALLE yYNGIS AS CLERKIS KAn ProUE .
*ARN MAAD VN-TO MANNIS BE-HOUE .
*SI%THEN HE yE WORLD & AL yYnG WROUHT .
*TO MANNIS BE-HOUE yAN AUHT MAN NOUHT .
*TO LOUE yE WORLD AND HIS BODY .
*MORE yAN OWR LORD GOD ALMYHTTY .
*NE zIT SO MOCHIL & yAT IS LES .
*AND QWO SO DOOy VNKYnDE HE ES .
*FOR GOD WERE MORE WURyY TO BE LOUI%D .
*THAN ANY CREATURE AND SO BE-HOUID .
*SITTHI%N HE IS MAKERE OF AL THYNG
*AND OF ALLE CREATURIS yE BE-GI%NNYnG .
*THIS SEYE *J BE MEN yAT zIUIn HEm TO MI%KIL
*TO yIS WRETCHID WORLD yAT IS SO FI%KIL .
*AND LOUI%N AL THYNG yAT TO IT FALLIy .
*SWICHE MEN WORLDLY MEn MEN CALLIy .
<fol. 17v>*THAT HER LOUE ON yE WORLD MOST SETTIy .
*THE QWICHE yE LOUE OF GOD MOST LETTIy .
*AND yERFORE SCHULD A MAN HIm KEPE .
*FRO WORLDLI%CHE LOUE & VEYN WURCHEPE .
*FOR yURH yE LOUE OF yIS WORLD & VANITE .
*A MAN ATTE LASTE FOR-BARRID MAY BE .
*OF yE BLISSID WORLD yERE AL IOYE ES .
*QWERE yE LYF OF MAN SCHAL BE ENDLES .
*THAT DOy TO GOD HERE yAT HIm FALLI%y .
THAT yE WORLD OF WORLDIS RICHESSE CALLI%y .
*BE AL yE WORLD yAT GOD WOLD MAKE .
*TO MANNI%S BE-HOUE yAT *J OF SPAKE .
*AL zIF IT GENERALY BE TAAN .
*JT MAY BEN VNDIRSTANDIn MOO WORLDLIS yAn AN .
*A GRET CLERK yAT HATTIy BARTILMEW .
*SEYy yER ARE TWO WORLDIS TO SCHEW .
THAT yE ELEMEnTI%S AND ALL yE HEUENIS .
*CONTEYNI%y AL yAT CLERK I%N BOK NEUENI%S .
*AND ALLE CREATURI%S yAT GOD WROUHT .
*SOO yAT WIy-OUTIN HEM *ARE NOUHT .
*THE TOON IS GOSTLY INUISIBLE & CLENE .
*THE TOyIR IS BODYLY & MAY BE SEENE .
*THE GOSTLY WORLD yAT MEN MAY NOUHT SEE
*JS HEUENE QWERE GOD SITTIy In TRI%NI%TE .
*AND yE NYNE ORDRIS OF AUNGELLIS .
*AND HOLY SPIRITIS yAT yER-I%NNE DUELLIS .
*THIDIR SCHUL WE COME & LIUE AY .
zIF WE THIDIR HOLDE yE RYHT WAY .
*THAT WORLD WAS MAD FOR MAnNI%S WONYnG
*AMONG AUNGELLIS IN LYKYNG .
<fol. 18r>*EUI%R MORE yER-I%NNE TO DWELLE .
*AS MEN MAY HERE yESE CLERKes TELLE .
*HER ON WUL *J NOO LENGERE STONDE .
*FOR AFTIRWARD COMI%y yE MATERYE TO HOONDE .
*THE TOyIR WORLD yAT MEN MAY SEE
*JN TWO PARTI%J%S DIUYSID MAY BE .
*THE QWICHE BODILY yYNG MAY BE-HALDE .
*AND EYTHIR PARTYE MAY BE A WORLD CALD
*AND BOyE MAY MEN SEE AND KNOWE .
*BUT yE TON I%S HEY & yE TOyIR IS LOWE .
*THE HEYERE IS FRO yE MONE EUENE .
*JN-TO yE HEYEST STERRIS OF HEUENE .
*THAT WORLD IS BOyE BRYHT & FAYR .
*THER I%S NOO CORRUPCI%UN BUT CLER AYR
WIy STERRIS & PLANETI%S SCHYNENDE .
*AND SUNDRY SYGNI%S & NOUHT ELLIS WONENDE .
*AND yE WORLD yAT LOWERE MAY FALLE .
*CONTEYNI%y HOLICHE yE ELEMENTIS ALLE .
*THAT ON ERTHE AND ABOUTE IT STANDIS .
*QWERE SUNDRY MANERE OF MEN WONIn In SUnDRY LANDI%S .
*AND I%N yIS WORLD I%S BOTHE WELE AND WOO .
*AND CHAUNGYNGIS OFTE BOyE TWO & FROO .
*THAT TO SUMME IS SOFTE & TO SUmME IS HARD .
*AS MEN MAY HERE AFTIRWARD .
*THI%S WORLD AS IT IS GODDIS WILLE .
WAS MAD TO MAN FOR CERTEYN SKILLE .
*THE HEYEST WORLD yAT PACIy AL THYNG .
WAS MAD TO MANNIS ENDLES WONYNG .
*FOR ICHE MAN SCHAL HAUE yERE A PLACE .
*AND WONE I%N IOYE zIF HE HAUE GRACE .
THAT WORLD WAS MAD TO OWR AVAUnTAGE .
*AND ALSO IT IS OWR RYHT ERYTAGE .