<7 lines> *JN Y\I\S PSALME FRIST HE SPEKES OF CRIST AND OF HIS FOLUERIS BLAUNDISAND TILL VS HET=# AND BLISFULHED TILL RYGHTWIS+MEN~ SIT=# HEN~ SPEKYS OF WENGIAUNCE OF WIKKED MENNE Y\T YAI DRED PYNE SYTHEn YAY WELL NOT LUF IOY HE BEGINNES AT YE GOD MAN AND SAISE *BLYSFUL MAN YE WHILK A-WAY zOD NOGHT IN CONSELL OF WYKKID AND IN YE WAY OF SYNFULL STODE NOGHT AND IN CHAIR~ OF PESTELANS HE NOGHT SATT~ *HE IS BLISFULL TO WHAM ALL YINGE CO=# MES Y\T HE COUAITES OR HAS ALLE Y\T HE WELL AND WILLE NO THING Y\T IS ILLE AND AS SANT@ AUSTYn SAIS FIUE THINGIS FALES TO BLISFULL-HED YE FRIST IS TO HAUE Y\T HE WELL YE TOYer Y\T HE WILLE NOGHT BOD GODE YE THRID Y\T HYS GODE BE AY LASTAND YE FERTH IS SEKERNES NEUer TO LOSE Y\T GUDE / YE FYFT IS Y\T IT BE MYzTTI TO FYLLE HIS DESIR~ YESE ARE NOUR~ PLANerLY BOT IN HEUEn *JN ERTH A ParTY WE AR~ BLISFULL IN ALS MYKELL ALS WE IOY In GOD AND HATIS SYnNE AND ER~ FULLFILLED OF GASTLY VerTUS *JN ALS MIKILL AS WE SINNE AND DELI# TES VS IN ANY THYNGes BOT IN GODE OR SUFFERS PInNE A-GAINE OUR~ WELLE WE AR~ WRICHES / HE IS MAN Y\T IS FAST AND STABILL A-GAINESE ANGUISCHE WHAM NO WELTHE OF IS WORLDE HEGHER IN-TO PriDE NE NO TriBULACIUN~ BRINGEG^S IN-TO GRUCHInG OR VNTHOLLE-MUDNES *YE WHILK zOD NOT A-WAY FRO GOD SINAND IN THOGHT / *FOR ILL THOGHTES DEParTES MEN FRO GOD YOF HE WAR~ SETT IN YE COUn# SALLE OF WYKED MEN Y\T IS OF WICKED Y\T REDE HIm TO ILLE YESE WICKED HE CALLES YE DEUELL Y\T REDES YE FLECH TO LUST & YE FLESCH Y\T REDES YE SAULE Y\T ASSENTES TO YE DEUELL & TILL YE FLESCHE . YE DEUIL THORW HIS REDED GETTES TO HIm DEDE OF BODY AND SAULE . YE FLESCHE FOR DELITE DESERUES FIR~ Y\T NO THYNG MAY SLOKEN~ YE SAULE THOROW ASSENT GETTES YE WORME Y\T NEUer SALL DI% YIS IS A-WA# RIDE COUnSELL *BOT YE RIGHTWIS+MAn GOSE NOT YerE-IN *AND HE STUD NOT IN YE WAY OF SYNFULL Y\T IS HE FESTID NOT FOTE OF HIS LUF IN LIKYNG & IOY OF YIS WORLD Y\T IS YE WAIE YAT LEDES SYNFULL MEnN TO HELLE FOR YAI STAND YAR~-IN *BOT YE RIzTWIS=# MEN PASSES Y\T WAY SUIFTLI AS HE Y\T GOS ON WIKKED GRAUELL Y\T WOLD GAR~ HYm SYnK IF HE STAND YerA-ON~ . YE INTENT IS YIS Y\T YE BLISFULL MAnN SYNNED NOGHT In THAYH COUETTAND DELITES OR RICHES NE DELITTE HIm NOT IN YAIm ALS HE DOS Y\T STANDES AND BE-HALDES A THINGes WYTTerLY BOT HE HASTYD HYm TILL HEUEN~ AS HE DOS Y\T HAS SO GRET HYGHE ON HIS WAY Y\T HE SETTES HIS EGHE NO ON NOTHYNG~ Y\T HE SEES TILL HE CUm YAIR~ HE WELL BE AND HE SATTE NOGHT IN YE CHIAER~ OF PESTELANS *PESTILANS IS AN YUILLE RECHAND O LENGHE AND BRED Y\T ALLE OR NER~HAND ALLD^S VMBE# LAP^PES Y\T YE FLOKE CALLES MORMOR MAn QUALME . Y\T BITOKYNS LUF OF LORDSCHIP AND APPETITTE OF DI%GNI%TE . Y\T NERHAND CORUMPES ALL MEN ALS Y\T IUELLE DOS WHEN~ IT COMES *BOT IN YIS CHAIER~ SATTE NOT CRIST FOR HE FLED BE HYm ONE In TILL YE HILLE WHENn YAI WOLD HAFE MADE HIm KYNG & HIS VerRAY LUFFERS FOLOG# HES HYm FLEAND ONOUR~S AND LOUYNGE IN ERTH & NOGHT LUFFAND VAI%NGLORY *BOT IN LAWE OF LORD YAI WILLE OF HIm AND IN HIS LAWE HE SAL YUNKE DAY & NYGHT HIS WILLE IS IN GODDES LAWE Y\T KEPIS IT GLADLY AND FOR LUFFE NOT FOR DREDE HIM SERUES SO Y\T HE HAS NO NOY OF TraUAILE IN GODDES SERUICE AND Y\T WILLE IS NOT YDYLLE NO SCHORTLY BOT HE SALLE YINK IN HIS LAWE NOGHT OUT YerE-OF AS OLLE MEn DOS DAY AND NYGHT Y\T IS ASSIDUELY IN WELLE AND WOO *OR AY WHEn HE SALL YINKE HE SALL YINKE YAR~-IN NOGHT ONELY IN YE LetRES OF YE LAW BOT IN YE HA# LYNES OF STABULLE PURPOIS In CriSTES LUFE FOR Y\IS YOGHT OF HIS LAWE IS LASTAND KE=# PYNGE OF HOLYNES *AND HE SALL BE AS A+TREE Y\T IS SETT BISIDE YE STREMES OF WATIRS YE WYLK SALL GYFF HIS FRUTE IN HIS TYME *ALS WHOO SAIE HE SALL NOT ONLI BE GUDE IN HYm-SELF BOT HE SALL BE ALS A TREE Y\T IS ProPHETABILL TO MANY AND NOYAND TO NAY NANE Y\T HAS AY WETING OF YE WATIRS OF GRACE & HALI LAR~ *JF A TREE BE LAIED TILL YE FIR~ IT IS KINDILD IN IT-SELF AND GIF# FIS LYGHT TILL OYer . *ALSO IN RIGHTWIS MAN BR\INNES IN LUF OF GOD IN HIS HerTE & SCHINES TILL MEN~ W\T-OUTIN~ AND GEYS LIzT OF GUDE LIFFING AND FA^ERR~ Y\T GIFFES HIS FRUTTE Y\T IS GUDE WARKES IN ENSAUMPELL AND GUDE DEDIS IN HELPE *HE SELLES YAIm NOT FOR FA# UOUR~ & LOUING OF MEN BOT HE GIFFES YAIm FOR YE LOUING OF GOD WHITES ANE HUNDRETH FOLDE / *AND Y\T IN HIS TIME / *FOR ALL YINGES Y\T GUDE AR~ ASKES TIME AND DISCRECIUNE *AND YIS IS A-GAINES SELF WILLED MEnN YE WHILK GIFFES ENSAUMPILL TO FAST WHEn TIME WERE TO ETE AND TO WAKE WHEn TIME WAR~ TO SLEPE *FOR-YI YAI% MAY NOT FAST NE WAIKE WHEn TIME IS AND SO YAY SCHAM YAIR~ STATE / *AND ALSO YIS TIME IS A-GAINS COUETUSE MEN~ AND CHINCHES Y\T E GIFFES NO FRUTE BOT QWHEN~ IT IS ROTI%N AND OUT OF TIME *OR IF YAI OGHT SALL GIFF IT IS W\T SO MYKYLL DELAYNGE AND+SO WRO=# THELY Y\T IT IS NOGHT WORTH Y\T YAI DOO FOR GOD LUFFES WELLE CHERITusE GIFFerES SUILK TREES AR~ WICKED Y\T FOR ELDE In SYN~ BERES NO GUDE FRUTE & FOR YI YAI SALL BE SMITTEN~ DON~E & CUSTIN~ TILL YE FIER~ OF HELLE *AND YE LEFE OF HIm SALL NOT DOnNE RENNE & ALLE YINGES Y\T HE SALL DOO AYE SALLE ESELY FARE YE RIGHTWISE MAn DOSE IN TIME HIS DEDE & ALSO HIS LEFE Y\T IS HIS WORDE SALE NOT BE A-BOUTE ERTHLY YINGES NO YDYLL NO DISSAYUABILL NO LEOYnGE FOR SUILKE WORDES RENNES DOUnE IN-TO SYNNE BOT IT SALLE BE NOT FULLY LERAND YE WAY TILLE HEUEn *AND SO RENNE VPWARDE AND ALLE YINGES Y\T HE SALL DO WETHIR~ Y\T YAI BE WERKES OR WORDES NY SALLE ESELY FAIR~ Y\T IS YAI SALL TURNE HYm TO PROW AND OYer Y\T ARE EDYFYEDE IN HYm . HE Y\T SYNNES NOT IN HIS TONGE HE IS A+PerFIT MAn Y\T IS HIS LEFE SALL NOT RENNE DOUnE *NOGHT SO WICKED NOGHT SO BOT ALS YE DUSTE YE WHILK YE WYND FARR~ CASTES FRO YE FACE OF YE ERTH HER~ HE DEParTES ILLE MEn *AND SAIS NOGHT SO WICKED BOGHSOME TILL GOD NOGHT SO FESTID IN GODS LAWE BOT AS DUST Y\T IS YAI AR~ DRYE WIHT-OUTEN~ WETYnG OF GRACE AND LIGHT TO ASSENTT TILLE ILK TEMP=# TACIONE YE WHILKE WE^YND Y\T IS PriDE Y\T HEG=# HES AND BOLNES YAIm AS WYND DUST RYNES FRA YE FACE OF YE ERTHE Y\T IS FRO YE PreSENCE OF ENDELES STABILLNES Y\T NURES OUR~ SAULE *FRO YI WICKED RISES NOT IN+DOME NE SYNFULL IN COnNSELLE OF RIGHTWIS *FOR YI Y\T YAI AR~ DIUEN~ YO^ROW PriDE FRA GOD IN-TILL YE DEUILS SERUIS YAI RISE NOGHT IN DOME Y\T IS TO DEME YAIm-SELFE IN GASTLY RYSYNG FRA SYNnE YOROW PEnNAnNCE NO YAI RISE NOT IN REDE OF REGHTWISE Y\T IS YAI% WILL NOT SETT GODS WILLE BE-FORE YAIR~ WILL NE MAKE AMEn# DIS TO YAIm Y\T YAIm HAUE DONE WRANG Y\T RIGHTWISE MEN REDIS *JF WE SPEKE OF YE LAST DAY OF DOME . WICKED SALL NOT RISE IN DOME FOR TO DEME BOT FORE TO BE DEMED AND DAMPNEDE *AND VNDYRSTAND Y\T In YE DOME SALLE BE FOUR~ ORDRES *ONE SALL BE Y\T SALLE DEME AND NOzT BE DEMED AS POSTELS AND OYer PerFIT^EST+MEN YE TOYerE SALL NON+YerE DEME NE BE DEMED ALS HETHEN MEN~ FOR YerE DAMPNACIUNnE IS KNAWEN TILL ALL HALY KERKE FOR HE Y\T T TROUES NOT NOW . HE IS DEMED AND YAI Y\T SYNNES W\T# OWTEN LAWE YAI% SALL PARYSCHE W\T-OUTEn LAWE // YE THRID SALLE BE DEMED AND BE SAWF AS YO Y\T AR~ GUD WEDDID MEN~ AND BYES YAIm HEUEn W\T ALMES DEDE AND OYerE Y\T DOSE PEnNANnCE FOR YAIR~ SYN~ BOT YAI% CANNE NOT CUm INTO PerFITE LIFE YE FIRTHE SALLE BE DEMED AND DAMPNEDE ALS FALS CRISTIN~ MEN~ Y\T HAS YE TROUTHE OF IHesU CRISTE WIHT-OUTEN~ LOUFE AND GODE WARKE // YAI SALL GREUOUSLIER~ BE DAMPNED YAN HAIYEN MEN~ *FOR YE VPBRAYDYnGE OF CriSTE Y\T YAI WALDE NOT LUFFE HYm Y\T SO MYKYLL GODNES DIDE TO YAYm SALL GRE# UE YAIm MORE YEN ANY MAN MAY TELL THYNKE *BOT HAIYEN MEN SALL WILER~ BE <2 chars, ?DA>MPNED . FOR W\T-OUTEN~ DOmME YE GRUNDES OF IT IN HOLY HILLES : LORD LUFFES YE zATIS OF SYON~ . A# BOUEN ALL YE TABERNACLES OF IACOB YE ProPHETE CYTISYN OF YE GOSTLY CYTE . AS HE HAD IN HYm-SELFE YOGHT . YAR~-OF HE BRESTES IN VOICE AND SAYIS YE GRUNDES OF IT . Y\T IS HOLY KYRKE . AR~ IN HOLY HILLES . Y\T IS IN APOSTILS AND ProPHETTIS . FOR YAI AR~ GRUNDID IN IHesU CRISTE . *AND SO AR~ WE . FOR OUR~ LORD LUFFES YE zATES . Y\T IS YE SAME Y\T YE GRUn# DES OF SYON HIS GOSTLY CYTE . Y\T IS AL RIGHT# WIS+MEN . ABOUEN AL YE TABERNACLES OF IACOB . Y\T IS MORE YAI AL YE FIGURES OF YE OLD LAGHE . *GLORIOUSE YINGES AR~ SAYD OF YE ; CYTEE OF GOD . YOU GODES CYTE HOLY+KIRKE MANY IOYFULL YINGES AR~ SAYDE OF YE . FRO GOD YURGHT ProPHETES . WHILKE YO GLORIUSE YINGES BE GOD SCHEWES AND SAYS . *MYNNAND *J SALL BE OF RAAB AND OF BABI# LON~ : YURGH WITTAND ME *JN Y\T CYTE *J SALL BE MYNNAND OF RAAB AND OF BABI# LONE . Y\T IS OF SYNFULL MEN Y\T GOS BY YE BRODE WAY TILL HELLE IN LUSTE AND WICKIDNES . YURGHT WITTAND ME . Y\T IS YURGH HOLY MEN Y\T WOTTE MOSTE OF MY PRYUETE . AND YAI RESAYUE SYNFULL MEN . Y\T WILLE TURNE TO ME . *FOR LO ALYENS AND TYRUS AND YE FOLK OF ETHI# OPENS ; YAI WAR~ YORE *FOR LO ALIENES WHILK WAS FAR~ FRO GOD . *AND TYRUS . Y\T IS YO Y\T WAR~ STRAYTE IN COUATYS . AND YE FOLKE OF ETHIO=# PONS . Y\T IS BLAKE IN GLUTerY AND LYCHERY YO CALDE TIL GOD . WAR~ YORE . Y\T IS YAI AR~ MADE CYTISAYNS OF GODS CYTE . WETHER~ TIL SYON SALL SAY MAN : AND MAn IS BORNE YAR~-IN . AND HE HEGHESTE GRUNDID IT WETHER~ ANY MAN SAL SAY TIL SYON . Y\T A MAN IHesU CRISTE IS BORNE YerE-IN . AS WHO SAY YOF IT BE SAYD TILL YE REWES YAI TROWE IT NOT *AND WE SAY Y\T MAN IS BORNE OF YAIm . BOT HE IS GOD HEGHESTE . Y\T GRUNDID YE CYTE . *AND Y\T WE WOTTE . FOR . . LORD SALL TELL IN WRITYNGES OF FOLKE . *AND OF YAIR~ PriN# CES . YE WHILKE WAS YAR~-IN YIS WRI# TYNGES AR~ GIFFEN TILL YE FOLKE . AND MADE OF PRINCES . MOYSES AND ProPHETES . AND APOSTILS WHILKE WAS IN Y\T CYTE PriNCES NOGHT OUT YerE# OF *AS OF ALL IOYAND : WONNYNGE IS IN YE . *AS WHO SAY SUILKE IOYE IN YI WOn# NYNGE SALT YOU HAUE . WHATKYN~ IOY WE HAFE NOT KNAWEN . FOR-YI WE MAY NOT TELLE IT . *MATerIA *LORD GOD OF MY HELE : IN DAY *J CRYED . AND IN NYGHT BY-FORE YE LORD GOD OF MY HELE : GIFFER~ AND WIRKER~ . IN DAY . Y\T IS IN ESE *J CRIED IN YE WHILKE MANY SLEPES IN YAIR~ LUSTES . BOT *J STIRD MY WILL TILL YI LUFFE IN WELE . *AND IN NYGHT Y\T IS IN WOO . *J DESIRED YE . BE-FORE YE . NOT COUAITANDE TO SEME GLORYOUSE BE-FORE MEn FOR YI . *JN GO IN YI SYGHT MY PRAYER : HELDE YINE ER~ TILL MY BEDE . *JNGANGYNGE OF PRAYER~ IS YE HER~YNGE YerE-OF *FOR FILD IS OF ILLES MY SAULE ; & MY LYFFE NEGHED TIL HELLE Y\T IS *J AM FULL OF WRECHEDNES AND PYNES OF YIS WAR~# LDE . *AND SUFFRAND MY BODY ALS SO MY SAULLE SUFFRES . YE FLESCHE MAY NOT THOLE PYNNE W\T# OUTEN YE SAULE . BOT YE SAULE MAY W\T-OUTEn YE FLESCHE . AND MY LIFFE Y\T WAS GIFFEN TIL YE LUSTES OF ERTH . NEGHANDE WAS TILL HELLE . AR~ *J WAR~ TURNED TIL GODE . AND zET *J AM WENYD W\T LIGHTAND IN YE LAK : MAD *J AM AS MAN W\T-OUTEn HELPE A-MAnGE DED FRE . Y\T IS *J AM HALDYN W\T YAIm Y\T DEMES OUerE ARLY SUILKE AS YAI AR~ Y\T FALS IN YE LAKE OF DAMPNACION~ . AND *J AM AS MAN W\T-OUTEN HELPE : Y\T IS YAI DEME ME . VNWORTHYLY TO BE HELPID . NOT FORE YI AMANGE DED MEn IN SAULE YURGHT DED=# LY SYN~ . *J AME FRE YURGHT YI GraCE . FOR *J FELE YE Y\T IS LIFFE OF MI SAULE LIFFAnD IN ME . *AS WONDID SLE# PAND IN GRAUES OF YE WHILKE YOU ART NO MORE MYNAND : AND YAI OUTE OF Y\I HAND AR~ PUTTE *AS WONDID W\T SYNnES SLEPAND . Y\T IS RESTAND . IN GRAUES . Y\T IS GRAUEN IN YAIR~ LUSTES AND STYNKAnD . WHOME IT SEMES AS YOU HAD QWICLY FORGETYN~ . AND YAI AR~ PUTE OUTE OF YI HAND IN-TO YE DEUILS PAUSTE . YAI SETT ME IN YE NEYER~ LAKE . IN MERK STEDIS : AND SCHADOW OF DED . Y\T IS DID ME TILL MOST WRECHIDNES Y\T YAI MYGHT . IN MERKE STEDIS . Y\T IS W\T YPOCRY=# TES YAI HELD ME WORTHY TO BE . FORE YAI IN MIRKE DOSE ILLE DEDES . *AND IN SCHADOW OF DED . Y\T IS IN DEDE OF WICKEDNES . /// *ON ME CON=# FORMED IS Y BRETHE ; AND ALL YI STREm=# MES YOU BROGHT ON ME . Y\T IS VN=# PAYABILL SEMES YI WRETH . FOR *J SUF=# FER~ SO MYKYLL ANGUYS . *AND YI STRE=# MES . Y\T IS STORMES OF PerSECUCYON~ . YO\U BROGHT ON ME TILL EKYNGE OF MY WOO *FOR~ YOU DIDDE FRO ME WEN ; YAI SETT ME WLA# THYNGE TIL YAIm . Y\T IS MY FRENDIS OF WHOME *J WEND Y\T *J HAD BENE LUFFEDE YOU SUFFRED YAIm TO DEParT FOR ME . Y\T IS FRO MY WILL AND MYN ENTENT . AND YAIm HAD ME AS WLATHYNGE . FOR *J AGAYNE SAID YAIm IN YAIR~ WERKIS AND YAIR~ WORDES *GYFFEN *J AM AND *J NOT OUT zED ; FOR NED MYN EGHEN LANGE WISTE *J AM GIFFEN TIL MISSAGH . Y\T IS YAI WERIDE ME AND VPBRAYDID ME . AND *J NOT OUT zED FRO CHARITE . Y\T IS *J GAFFE NOT A BANNYGE FOR A-NOYerE . BOT *J PRAYDE FOR YAIm .*FOR MYN EGHEN OF MY HERTes AN=# GWISCE . Y\T IS HAD SOROW . *FOR Y\T YAI THARUED GOSTLY VerTUE . *J TIL Y\E LORD CRIED ; AL DAY *J SPRED MY HEND TILL YE YAI DID ILL TIL ME . AND *J CRIED TILL YE FOR YAIR~ HELE . AL DAY TILL MY DED *J SPRED TO YE MY HAND . Y\T IS *J EKYD MY WER# KIS TIL LOUYNGE . BOT ALL Y\T ProPHETTES NOGHT TIL DED MEN . FOR . *WETHER~ TIL DED YOU SALL DO WOn=# DRES ; OR LECHIS SALL RAISE AND YAI SALL SCHRI=# UE TILL YE . *WETHER~ YOU WILL SCHEW WONDRES TILL YAIm Y\T VNDIRSTANDES NOT AND AR~ DED IN HERT OR SALL LECHES . Y\T IS PreSTIS GUDE OR ILLE RAIS SYNFULL MEn . Y\T YAI RAISIDE SCHRIFTE TIL YE . AS WHO SAY NONE MAY RAISE BOT YOU *WETHER ANY IN GRAUE SAL TELL YI MERCY ; AND YI SUTHFASTNES IN TYnSYL . WETHER~ ANY . Y\T IS IN GRAUE OF WICKEDNES . WONNAND SAL TEL YI% MERCY TIL SYNFULL MEN Y\T YAI BE TURNED AND HE KNAWES IT NOT . AND YI SUTHFASTNES Y\T YOU zELDES TIL ILL MEN AS YAI HAUE DESERUYDE . HE Y\T IS IN TYN# SIL OF HIS SAULLE *WHETHER~ IN MERKNES SALL BE KNAWEN YI WONDRIS ; AND YI RIGHTWIS=# NES IN LAND OF FORGETYNGE . *MIRKNES AR~ YE YOGHTES Y\T AR~ BLINDID IN IGNORANCE . LAND OF FOR-GETYNG IS IN YO . Y\T VMYIN# KES NOT Y\T YAI SALL BE DEMED RIGHTWISLY . BOT LIFFES IN DELITIS AND LUSTES W\T-OUTEn DRED . *AND *J TILL YE LORD CRIED : AND AT MORNE MY PRAYER~ SAL COME BEFORE YE *AnD *J NOT TAKYN W\T YAIR~ ARROUR~ CRIED TILL YE W\T ALL YE zERNYNGE OF MY HERTE . *AND AT MORNE . Y\T IS IN LIGHT OF CHARYTE . MY PRAY# ER~ BYFORE COME W\T YI MERCY SALL BEFORE CUME YE . Y\T IS YI DOME . Y\T *J BE+NOT DAmP# NEDE *WHY LORD AGAYNE-PUTTES YOU MY PRAYER~ ; YOU TURNES AWAY YI FACE FRO ME . *JT SEMES Y\T GOD PUTES OUR~ PraYER~ AGAYN~ . WHEN HE GIFFES NOT Y\T WE ASKE AS SONE AS WE WOLDE . BOT Y\T HE DOSE Y\T HE BE MAD MORE BRENNAND AND OUR~ MERITE BE YE MORE FORE OUR~ LANGER~ TRAUAILE .