*THO FYRST OF GODDES COM=# AUNDEMENTES IS Y\U SHALT HAUE NO GOD BUT ON . AND HYm ONLY Y\U SHALT SerUE AND WORSHYP . *IN YIS COmAUN=# DEMENT IS FORBEDEN AL+MANER~ OF MAWMETRYE . WICHE=# CRAFTES . ENCHAUNTEMENTES . & AL MYSBELEUE *THO SECUnDE COmAUNDE=# MENT IS Y\U SHALT NOT TAKE YI GODDES NAME In IDELNES . HERE IS FORBODEN AL SWERYNG BUT In GRETE NEDE . AL HERESY & AL MI%SNEmNI%G IN VNWORSHYP OF GOD & OF HIS HALOWES & OF ALL HIS CreATURES . & AL YDUL SWERYNG . *THO THRYD COmAUNDEMEnT IS . Y\U SHALT HALOWE YO HALIDAYE . BE YI%S COmAUNDEMENT AL CriSTEn MEN & WEmMEN BEN HOLDEN HOLDEN TO BE ALS BESY In GODDES SerUI%SE ON YO HALYDAYE KNELYNG DEUOUTELY & PraYNG TO HER GOD Y\T HE SAFE HEM & KEPE HEM OUTE OF DEDELY SYnNE . AS YEI% BEN ON YO WERKDAYE TO DO HER ERTHELY WERKES . *THO FERTH COmAUNDEMENT I%S Y\U SHALT WORSHI%P YI% FADur & YI% MODur Y\T YE FORTHE BROGHTEN . NOT ONELY W\T KNE=# LYNG & FEYRE WORDES OF YI MOWTHE . BUT HELPI%NG & RELEUInGE HEm In ANY MI%SCHEFE Y\T Y\U W\T YI% GODE & W\T YI CATELL W\T YI COmFORT & YI% COUNSEYLE I%N PAYNE OF YI DAMPNACIOn In AL YAT YI POWER IS In QWAT DEGRE UNDER HEUEN SO EUer Y\U STOnDES I%NNE . AND NOT ONELY HEm BUT PriNCIPALLYCHE GOD YI FADur Y\U SHALT LOUE OUer HEm . & OUer AL OTHER CreATUR~S . A HOLY CHYRCH YI MODur . *ALSO Y\U SHALT WORSHYP & LOUE YI% GOSTLY FA=# DURS & AL MEN OF WORSHYP . & NAMELY MEN OF HOLY CHYRCHE . AND AL CriSTEN PEPUL YOF YEI YEI BENE POOR~ & AT LOWER DEGRE YEN Y\U . SUPPOSE Y\T YEI BENE MORE HOLYER & MORE PriUEY W\T GOD YEN Y\U . *THO FYFTE COmAUNDEMENT BYDDES Y\U SHALT NOT SLEE . *IN YIS COmAUNDEMENT IS FORBEDEN AL MANER SLAGHT I%n DEDE OR WORDE OR IN WILLE . W\T WORDE SPEKYNG OR HERT ASSENTYNG OR DEDE DOYNG IN HARMYNG OF MOnNES BODE . BEREUEYNG OF MOnNES GODES . LOSYNG OF CATEL . HOWSE . OR LONDE . OR OGHT Y\T HYSEN IS . OYERWYSE YEN GODDES LAWE WYL . Y\U SHALT NOT DO NO LECHERY . *JN YIS COmAUNDEMENT IS FOR# BEDEN AL MANER BREKYNG OF WEDLOKE . & ALLE FLESCHELY DEDES & LUSTUS BETWENE MON & WOMON . & AL SHc. 2 charsInG OF MOnNus KYNDE OWTE OF WEDLOKE . . Y\U SHALT NOT STELE . *JN YIS COmAUNDEMEnT IS FOR-BEDEN AL MANER TAKYNG OF ANY MOnNus GODES W\T# OUTEN HI%S WILLE Y\T HIT OGHT PriUYLY OR OPUNLY W\T THRETE OS W\T MANASSE W\T SLEGHTES OR W\T COYNTES . OR ONY OYer CAUTELS & AL WRONGE PurCHAS . & DESERYTI%NG . & AL MANER TRECHERY . & OCUR~ . & WRONGE AMerCYAMENTES . . Y\U SHALT BERE NO FALS WITTENES *JN YI%S COmAUNDEMENT IS FORBEDEN AL MA=# NER LESYNGES . BAnNYNGES . & ACCUSYNG . & NAMELY APEYRI%NG OF MAnNES GODE LOS . OR WYmMENS QWERTHORO YEY BENE PUT TO HER PurGACION~ . OR HAUE ANY WORDELY SHAME OR HARME . FOR AL YOO BENE ACURSED OF GOD HYM# SELFE . . Y\U SHALT NOT COUET YI NEGHBUR~ THYNG . HIT IS FORBEDEN AL VNRESONABUL WYLNYNG OF ANY MAn=# NES GODE . HOUSE OR LOND . OR ANY-THYNG Y\T HYSEN I%S . AGEYN GUD RESON . Y\U SHALT NOT COUEYTE YI NEGHBURE WYF NE HIS DOGHTur . NE HIS SerUAUNT . NE HIS BESTES . NE NOTHYNG YAT HYSSEN IS W\T-I%NNE NE W\T-OUTE . *PRYDE IS TO MYCHE LOUE . A+MON AS TO HYm-SELF . & TO MYCHE HENES . QWERTHORO HE DESSPYSES OYer Y\T BENE ALS GODE In KYNDE AS HE . YERFORE PriDE IS MODER & GROUNDE OF AL OYER SYNNES . *ENUYE IS QHWEN A MON HAS SOROWE OF OYER MEnNES WEELE . AND HAS IOY OF OYer MEnNES WOO . FOR YerOF COmMES BACBY=# TYNG . SLEYNG . HURTYNG . BETYNG . CHYDYNG . FALSE DOMES . AND MONE OYER HARMES . . *WRATH IS WI=# LLYNG OF VENGAUNCE & OF HARME TO HYm Y\T HE IS WROTHE W\T . AND QWEN WRATH LEUES STYLLE IN HERT . LONGE WRATH TurNES TO HATE . & YER-OF COMES MOnNES SLAUGHT . LESYNGES . BAKBYTYNG . FALS+FOLOWYNG IN DI%UerSE COURTES . & DI%UerSE LAWES . & YIS IS LAC OF GraCE & SAWTE OF CHARI%TE . *SLOUTHE IS A HEUENES OF GOSTELY WERKE . QWERTHORO A MON HAS NO LYKYNG IN GOD NE IN HIS SerUES NE TO SHEWE HIS SYnNES I%N SHRYFT . AND YerOF COMES WE=# RENESSE & GOSTELY DELYTE IN SLEPE & I%N YDELNESSE AND In WANHOPE & AL LETTEHT OF SOULE HELE . *COUETYSE IS LOUE OUTE OF MESUR~ OF WORDELY GODES . AS GOLD & SYLUer . & HOUSE & LONDE VNRYGHTFULLY TAKYNG OF MEnNES GODE PurCHASSYnG . WITHOLDYNG VNRYGHTFULLYCHES & YEROF COMES FALS=# HED I%N WYNNYG . & BYYNG . & SELYNG . I%N METYNG . I%N WEYNG . & GYLE . & TRECHERYE . SACriLEGE . SYMONY THEFT AND MONE OTHER FALSNES . *GLO=# TONYE IS LOUE OUTE OF MESUR~ I%N LYKYNG OF METE AND DRYNKE . YERI%NNE MEN SYnNEn OFTE . AS I%NTAKYNG TO MYCHE TO LATE TO ERLY . OUTE OF TYME . TAKYNG TO MYCHE IN FASTYNG DAYES . I%N BREKYNG OF FASTYNG . BE SCH=# RYFTE ENI%OYNED . OR WOHE MADE . OR COmAUNDED OF HO=# LY CHYRCHE . *AND ALSO I%N MAKYNG DELICYOVS METES & DRYNKES YO QWECH OFT TI%MES IS DEDELI SYnNE . QWEn YEI% MAKEN A MON TO HEUE TO SerUE GOD . OR DULLYNG HIS WITTE . OR BEREUEN A+MON HIS HELE OF BODE . OR OF STOMA=# KE . OR OF HIS HEDE . OR FEBLES HIS LYmMES OR STYRRES HIS BODY TO SYNNE I%N ANY DEGRE . LECHERYE I%S HAUEYNG SO MYKIL LYKYNG TO FULFYLLE YO LUST OF HIS FLESHE . Y\T HIS WI%TTE IS ALIENED A-WAY FROM HIS GOD . AND HI%S COmAUNDEMENTES . *AND FOR LECHEROUS DEDE IN YCHE MANER WYSE BETWENE MON & WOMON OUTE OF WEDLOK IS DEDLY SYNNE . HOLY CHYRCHE COmAUNDES Y\T NO MON SUFFUR HIS CHILDREN NE HIS SerUANDES NE NON OYer MON NE WOmMOn OF SEUEN zERE OLDE OR MORE LYE TO-GEDYR~ I%N ON BEDDE FOR PerEL OF SYNNE . OF YIS SYNNE NEDES NOT MYCHE TO SPEKE FOR YCHE MON KNOWES HIS OWNE DEDE IN QWAT HE HAS TRESPASSED . **THO SEUEN WERKES OF MerCY BENE OF GODDES COmAUNDYnG IN YO GOSPEL OF SAYNT MATHEW . OF YO QWECH WERKES YCHE CriSTEn CreATUR~ SHAL BE EXAmMEND AT YO DAYE OF DOME *THO FYRST IS Y\U SHALT FEDE YO HUNGR~ . YO SECUNDE *GYF HEM DRYNKE Y\T BEN ATHRYST YO THRYD VISITTE YO SEKE YO FERTHE HERBER HEM YAT HAUE NEDE YO FYFTE *CLOTHE YO NAKED YO SI%XTE *COMFORT HEM YAT BENE IN PriSONE YO SEUENTH BERY HEm Y\T BEN DEDE . FEYTHE . HOPE . *CHARITE *SLEYTH . *RYGHTWESNES . *STRENTH . *SOBURNESSE . *THO FYRST VerTU Y\T MON SCHULD HAUE . I%S TREWE FEYTH . YAT IS RYGHT BELEUE . Y\U SHALT BELEUE AL Y\T HOLY CHRY CHIRCHE BELEUES & THECHES & NOGHT ELLES *THO SECUnDE VERTUE IS HOPE . Y\U SHALT HOPE TO HAUE YO BLYS OF HEUEn I%N BODE AND SOULE AFTER YO DAYE OF DOME WIT HELPE OF YI% RYGHT BELEUE . & YI GODE LYUYnG IN ERTH . & YO SACraMENTES OF HOLY CHYRCHE . *THO THRYD VerTUE I%S *CHARI%TE . Y\T Y\U SHALT LOUE GOD . BEFORE AL THYNG . & YI%N EUEnCriSTEN AS YI-SELF WILLYNG HEm NO MORE HARME IN BODY NE I%N SOULE NE I%N LES OF HOR GODES YEN Y\U WOLDES TO YI%N SELFE AND zIF YEI HAUE NEDE . & Y\U BE OF POWER . HELP HOM & SOKER HEM *THO FERTH VerTUE IS SLEYTH . A MOn KEPE HYm FROM HARME COmYNG AND Y\T IS NEDFUL FOR YCHE CriSTEn MON & WOmMOn Y\T WIL HAUE LOUE OF HIS GOD AND BE SAU=# ED TO YO BLIS OF HEUEN . MOSTE BE SLEE & WYSE & HOLD STRONG BATAYLE AGEYNE THRE STRONG ENMYES . Y\T IS AGEYNE YO ENTYSYNG OF YO FEND . & YO LYKYNG OF HIS FLESHE . & YO VAYNEGLORY OF YIS WORD . AS DYDEN YO HOLY COnFESSOURES IN DI%UerSE PENAUNCE . IN WAKYNG In FASTYNG . IN HOLY BEDES BYDDYNG . *THO FYFTE VerTUE IS . RYGHTWESNES . YIS VerTUE WIL Y\T A MON zELDE TO GOD & TO MOn & TO HYm-SELF AL THYNG Y\T HORRES IS . Y\T IS TO VNDur=# STONDE . TO GOD WORSHYP . TO MON HELPE AT NEDE In LOUE . AND TO YI-SELF GODE REWLE & RYGHTWES LYUYNG . & YI%S VerTUE IS NEDFUL A-GAYNE YO VYCES OF COUETYSE OF YO WORDE . & SO DYDEN YO HOLE APOSTELES . *THO *SI%XTE VerTU IS GOSTLY STRENGHTHE Y\T IS TO VNDurSTONDE . A MON MOST BE STRONGE TO SUFFR~ DYSES & MI%SCHEFE FOR RYGHTWESNES . YAT NO MON SUFFR~ HIS EUENCriSTEN TO SYNNE DEDLY . NE BREKE GODDES LAWE W\T HIS POWER . NE SUFFER HYm SELF BE OUerCOmMEN W\T SYNNE D NE DO AFTER YO LYKYNG OF HIS FLESH . NE AFTER YO ENTYSYNG OF YO FEND & YUS DYDEN YO HOLY MARTYRES *THO SEUENTH VerTUE IS SOBUR=# NESSE . Y\T IS WITHSTONDYNG OF FLESHELY LYKYNGGES I%N ME=# TE & DRYNKE . IN SLEPYNG . In WAKYNG . In LOUE . In WRATH . I%N WELE . In WOO . OF NON OF ALLE YESE TAKE TO MYCH NE TO LYTELL . & Y\T HELPES SOUerENLY A-GEYNE YO FENDE & YO FLESHE . & YO WORLD FOR SO DYDEN YO HOLY VI%RGYNES . **THESE ARE YE . X . COmMAnNDEMENTES Y\T YCHE CriS=# TEN MOn OR WOmMOn AR~ HOLDEN FOR TO KNOWE & KEPE . *THO FYRST I%S Y\U SHALT LOUE YI GOD WITH ALL YI% HERT & AL YI SOULE . & AL YI THOGHT & LOKE Y\T Y\U HAUE NON OYer GOD *THO SECUNDE I%S . Y\T Y\U SHALT NOT TAKE YO NOME OF THI% GOD In VAYNE *THO . IIJ . I%S . Y\T Y\U SHALT HALOWE YI HALYDAYE *THO . IIIJ . IS . Y\T Y\U SHALT WORSHYPE YI% FADUR & YI MODUR *THO . V . IS . Y\T Y\U SHALT SLEE NO MON . *THO . VJ . I%S . Y\T Y\U SHALT DO NO LECHERYE . *THO .VIJ . IS . Y\T Y\U SHALT DO NO THEFTE . *THO . VIIJ . IS . Y\T Y\U SHALT BERE NO FALS TESTI%MOYNE AGEYNE YI% NEGHBUR *THO . IX . IS . Y\T Y\U SHALT NOT COUET YI% NEGHBUR WYF *THO . X . I%S . Y\T Y\U SHALT NOT COUET NO THYNGE WITH WRONGE OF YI% NEGHBURS . *THO . I%I%J . FURSTE THECHEN YE HOW Y\U SHALT LOUE YI% GOD . *AND THO . VIJ . OTHER TECHEN YE HOW Y\U SHALT BERE ^YE AND LOUE YIn EUEN# CRYSTEN . *THESE . X . COmMAUNDEMENTES GOD WROT WITH HIS HONDES I%N TWO TABLES OF STONE . & TOKE HOM TO YO ProPHETE MOYSES . & BADE HYm Y\T HE SHULDE TECHE HOM TO YO FOLKE *THO FYRSTE TECHES YE HOW Y\U SHALT WORSHYP YI% GOD WI%TH AL YI HERT *THO SECUNDE HOW Y\U SHALT WORSHYP HYM WITH YI% WORDE . *THO . IIJ . HOW Y\U SHALT WOR=# SHYP HYM WI%TH YI WERKES . *THO FYRST IS YUS MYCHE TO SAY . *J COmMANDE zOW y\T zE HAUE RYGHT BELEUE & STYDFAST . & PerFITE LOUE TO GOD & TO NOn OYer AGEYNES GOD . *AGAYNES THYS COmMAUNDEMENT DOS A MON I%N THRE WAYES . *THO=# SE Y\T LEUEN I%N WI%CHE-CRAFTE & CHARMES & BE SUCHE CRAFT OF YO FENDE SEKEN HELE AGEYNE SEKENES . & HOLPE & DEFENCE OF THYNG YAT YEI% WOLDEn HAUE DONE . AND WITTEN PriUETES OS OF STOLLEN THYNG . OR WOLDE THYNGES y\T ARE TO CO=# COME . *OR Y\T LEUEN A-GAYNE THO FEYTHE OF HOLY KYRKE . *AS YOO Y\T LEUEN In YO NEW MONE AND WORSHYPEn HIT . OR In YO STERNE . OR IN YO METYNGE OF FRERES OR IN MEN OF RELIGI%OUn AND IN MONY OTHER THYNGES . YEN *J THENKE FOR+TO TELLE *AND SEYNT *AUSTEYN SAYS Y\T ALLE SUCHE HAUE LORNE CriSTEN BYLEUE . & Y\T YEI% ARE PERES OF T^HO PAYNES AND BEN GODDES EnMYES & Y\T YEI% SHAL BE DAMP=# NED TO YO PAYNE YAT EUer SHAL LAST . *BUT zI%F YEI% AMEND HOM HERE & DO PENAUNCE YerFORE In YIS LYUE . *JN ANOYer MANer DOS A MON AGEYNES YIS COmAUNDEMENT QHWEN HE FOR HOPE OF HELPE OF A MAN LEUES GODDES SerUI%CE OR GODDUS BYDDYNG OR FOR HOPE OF WYNNYnG OF HYS CRAFT OR FOR WORDLY WERKUS LEUES GODDES SerUI%CE & HIS PRAYERS QHWEn HE SHULD GO TO KYRKE & TO GODDES SerUI%CE *FOR GOD SAYS In YO GOSPEL ON YIS MANER . *J SAY zOW YAT zE BE NEUer BESE A-BOWTE zOWRE METE NE zOWR~ CLOTHE . BUT SEKES FYRSTE & ASKES OF zOWRE LORDE YO KYNGDAM OF HEUEN & RYGHTFUL+LYFE TO LED I%N YIS WORLDE . Y\T IS TO SAY *JOY IN HEUEN & GraCE I%N YI%S LYFE *AND HE WIL PurUEY YE ALL YAT Y\U HASTE NEDE OF I%N YIS WORLDE TO YO BODY . *AND YUS FOLKE y\T FOLOW NOT YIS COmMAnNDEMENT . YEI% LOSEN YO BLI%S OF HEUEN & HER BODYLY SUSTYNAnNCE . & ARE PORE & SYNFUL WRECCHES *AND *JEROME SAYS . *CURSEDE BE YO MON Y\T FOR HOPE OF MOnNES HELPE LEUES Y\O SERUI%SE OF GOD AND DOS SYnNE . *AND YerFORE WE SHAL FYRSTE BE BESE TO SEKE GODDUS GraCE BE PraYER OF GODE WERKES & OF GOYNG TO KYRKE . *AND AFTER WE MAY TRAYSTE Y\T GOD MADE & GAF BOTHE BODY & SOULE & HAS GYUEn HOM ALL YAT HOM NEDES . *BUT YerFORE MON SHAL NOT LEUE YO CRAFT NE HIS WERKE BE Y\O QWYCHE GOD HAS PurUAYDE YAT MON SHULDE TRW=# LY PurCHASE HIS LYFE-LODE *BUT FYRSTE SERUE GOD . AND SYTHEN YO BODY AS HI%T NEDES . *JN THESE THRE MANERS MAN TRESPASSES AGAYNES YIS COmMAUN=# DEMENT . QHWEn HE FOR LOUE OR LUST OF HIS FLESHE OR OF WYNNYnG OF WORLDLY GODE OR FOR WORSHI%P OR FOR BODYLY DREDE . OR FOR DREDE OF WORLDLY LOSSE OR ONY OYer THYnGE WITTYnGLY & WYLFULLY DOS SYNNE AGEYNES GODDES WYLLE . OR Y\T LOUES ONY THYnG I%N YIS WORLDE . KYN . OR CATEL . OR TRESOURE MORE YEn GOD FOR HOLY WRYTTE SAYS Y\T THYNGE Y\T A MON LOUES BEST & MOST IS BESE ABOUTE & LOTHEST TO LOSE WERE . Y\T MAS HE HIS GOD . *AND YerFORE QHWO SO LOUES ANY THYNGE MORE YEn GOD . HE IS NOT WORTHY TO BE GODDES FRENDE . QHWERFORE GOD SAYS YUS IN YO GOS# PEL . QHWO SO LOUES FADur OR MODur . SONE . OR DOGHTur SYSTur OR BROYER OR HIS OWNE LYFE . OR ANY OYerE ERTHLY THYNGE MORE YEN ME . HE I%S NOT WORTHY TO BE MY DISCI%PUL . NE TO BE LOUED OF ME NE COME TO IOYE In HEUEN WITH ME **THE SECUNDE COmMAnNDEMENT IS YI%S . . YAT IS TO SAY Y\U SHALT NOT SWERE GODDES NAME In VAYNE . NE IN YDELNES . *AGAYNES THIS DOS A MAN In THRE MANERS . *ONE IS QHWEN MEn LEUEn HYm NOGHTn WITHOUTEn OTHEur . OR QHWEn Yer I%S NO PerEL . NE NO YUEL COMES OF Y\T . Y\T MOn WYL+NOT LEUE Y\T A MON SAYS . *A-NOYer MANer IS QHWEn A MAN THO=# RO CUSTOME OF SWERYnG OR FOR HASTI%NES SAYS FALS & AFFERMES HIS WORDES WITH SWERYnG OF OTHES . OR BYI%NGE . OR SELLYNGE . OR In OYer MANer FUR-SWERYnGE HYM . BE GOD OR HIS SAYNTES . *THO THRYDE IS QWEn A MAN WI%TTYNGLY FORSWERES HYM BE SAYNTES OR BE ONY SEYNTE . & SAYS A-GAYNE HIS CONSCI%ENS . *AND ALSO QHWEn HE SWERES . AND WOTTE+NOT YO SOTHE BUT BY SUPPOSYNGE . FOR A MAN SHULD NOT SWERE BUT YF HE WYST SerTENLY Y\T HIT IS SOTHE YAT HE SWERES *A MON MAY WENE FALSED Yer HE COn=# SEYUES A SOTHE . AS YF *J SAY YO KYNGE IS AT LOn=# DON~ & HE IS NOT YERE . OR OYer SUCHE RESONS . zF *J SWERE YAT HE IS Yer & HE BE NOT Yer . *J AM FURSWOR=# NE . AND ALSO OF OYer THYNGES. *AGAYNES THIS COmMAUnDEMENT DON YEI% Y\T DISMEMBREN *JHesU CRYSTE & SWERES BE HIS LYF & BE HIS SOULE & BE HIS BLODE & BE HIS EGHNE OR BE ANY MEmBur OF HIS SWETE BODY . *AND BY Y\T ILKE REUerCE YEI% REProUEN HYm YAT HE COME MON FOR VS *AGAYNE YIS TRESPAS YEI% . Y\T SWEREN BE ANY OF GODDES CreATurUS . OS BY PETur . OR BY *POULE OR OYer HALOHES OF HEUEn . FOR YEI% SWERE BY GOD YAT MADE HOM HALOHES : FOR QWO SO SWERES BE GOD OR BE HIS CREATurUS . HE SAYS ALS MUCHE AS YUS . *J TAKE GOD TO WITTENES Y\T MY WORDE IS SOTHE . & zI%F HE SWERE FALS . ALS MUCHE AS I%N HYm IS HE MAKES GOD A FALS WITNES BERER *AND QWO SO SWERES NEDLES HE MAKES GOD WITTENES OF LESYnG WORDES *AND FOR OTHES BEN SO PerRELUS GOD DE=# FENDES In YO GOSPEL ALLE OTHES & SAYS YUS . Y\T IS TO SAY . *J SAY zOW Y\T zE SWERE NOT . BUT Y\T zOWRE WORDE BE zE\E & NAY . *NEUer-YE-LESE FOR TO SCHEWE A SOTHE OF THYNG YAT IS NEDFUL YAT IS PROFETT TO WI%TTE OR PerELL TO HEYLE : MAY A MAN YF HE BE CONSTREYNEDE TO SWERE LAWFULLY BY GOD . zEE SOTHELY . BUT NEUer=# MORE FALS & WITH-OUTE NEDE *THERE SHAL zE VNDER=# STONDE Y\T GOD WYL Y\T zE HAUE SOTHENES I%N zOWRE WORDES & NO FALSNES : QHWER-FORE AL+MANer LESYnGGus ARE DEFENDED IN YIS COmMAUNDEMENT *NOW VNDER=# STONDE WE WAT HE DOS Y\T FORSWERES HYM WI%TTYnGLY ON YO HALYDOME QWENE ^HE GOS WITH HIS FERE TO SWER~ YO OTHE & LAYS HYS HONDE VPON YO BOKE & KYSSES HI%T WITH HYS MOWTHE & WITH HI%S THOGHT OF HIS HERT . YF HE SAY FALS WITTYNGLY . HE SAYS ALS MUCHE AS YUS *ALLE YO GOD\E GATES YAT *J HAUE GONE TO KYR=# KE PI%LGRYMAGE OY OR OYer GODE WEYHES . *ALL YO GODE DEDES YAT *J HAUE DONE WITH MY HONDES . ALL YO GODE WORDES YAT *J HAUE SPOKEN WITH MY MOUTHE . *ALLE YO GODE THOGHTES YAT *J HAUE THOGHT WITH MY HERT . *J FORSAKE HERE & FORSAKE GOD & ALL HIS HALOWES . & ALL MY CriSTENDAM . AND ALL YO SACraMENTES OF HOLY KYRKE . *AND GYF ME TO YO FENDE OF HELLE . *AND *J MAKE HERE MY HOMAGE BEFORE zOW ALLE TO YO FENDE OF HELLE . zIF HIT BE FALS YAT *J HAUE SEIDE . *ALAS . ALAS . YAT EUer HE WAS BORNE YAT DOS YUS . BUT YF HE AMENDE HYM HERE In YIS WORLDE WITH PENAUNCE & SCRYFTE OF MOUTHE : HE GOS TO YO PAYNE Y\T EUer SHAL LASTE *AND YerFORE FOR YO LOUE OF GOD & FOR DREDE OF YO PAYNE OF HELLE . HOLDES SOTHENES In zOWRE WORDES