**CRISTE THAT DYED *APON THE CROSSE FOR THE SALUACYON OF MANNES KYNDE . GRAWNTE VS GRACE TO SKAPE yE SLY ENSEY# LYNGE OF THE FENDE . *THAT WE BE NOT FOR SYN LOSTE WHEN WE SCHALL HEUSE WENDE . *TWO THYN# GES *J AM PURPOSYD THOROW GOD# DYS GRACE TO DO IN THYS LYTYLL TRETYS FURSTE TO SCHEWE SCHORTLY THE COMYN CONDYCION OF THE VN# DEEDLY SYNNES AS BY FYGURE & ENSAMPULL GENerALL . AND AFTUR# WARDE TO REHERSE BY PROCESSE & BY ORDUR WHAT BRAWNCHES GROUES OWT OF THAYME . *JN SPE# CIALL OS FOR TOWCHYNGE THE FURST MATUR AN HOLY MAN WRYTES IN HYS BOKE . . *THE VIJ DEDLY SYNNES HE SEYS ARE LYKENES TO VIJ SONDRY BESTES OS PRYDE TO A LYON . *COUETYSE TO A NURCHON . *WRATHE TO A WULFE . *ENVY TO A HOWNDE . *SLOTHE TO A NASSE . *GLOTONY TO A BERE . LECHE# RY TO A SWYNE OF THE WHYCHE FYGURES & ENSAMPLES *J THYNKE TO TOWCHE MYCHE OF IN THO VIJ DEDLY SYNNES BE HYM-SELFE . **P*RYDE IS NOGHT ELLYS BOT A BADDE DESYRE OF HEGH WYR# SCHYPE SENT AUGSTEN WYTNES : . *THERE-FORE *J LYKKYN A PROWDE MAN TO A LYON . FOR OS THE LYON LOKYS THAT ALLE OTHER BESTES SCHULDE HYM WYRSCHYPE HYME DREDE & TO HYM BOWE . RYGHT SO A PROWDE MAN THYNKES THAT ALLE OTHER MEN SCHULDE HYM WYRSCHYPE HYM DREDE & TO HYM BOW . & THERFORE THAT MAY WELE BE SEYDE OF A PROWDE MAN OS IT YS WRETYN IN HOLY WRYTT . . *THYS IS A SYNE yAT DESTROES ALLE VerTUES & MOSTE GREUES GOD OF ALLE VYCES . *JN TO# KUN WHERE-OF yAT LUCIFERE SUm TYME WAS THE FAYREST ANGELL IN HEUEN . IS NOW FOR HIS PRYDE BE# COMEN THE FOWLESTE FENDE IN HELLE *AND IF y\U WYLL WYTTE WHERE-I%N HE SCHEWDE HYS PRYDE . *J ANSWERE & SEY *JN yAT HEE DESYRED FOR HYS FAYRENES TO HAUE BENE yERE W\T GOD . *FOR *J SAYDE BE-FORE PRYD IS NOGHT ELLYS BOT A BADE DESYRE OF HYE WYRSCHYPE . & THYS MANer DESYRE MEY NEUer-MORE RYSE IN A MANS HERTE BOT BY ENCHESON OF ON OFF THESE IIJ . OTHYR IT YS FOR THE GYFTes OF KYNDE OR FORTUNE OF GYFTE OF GRACE . *THE GYFTES OF KYNDE ARE STRENTHE BEWTE CUMLENES OF PerSOn & PLENTE OF CHYLDREN . *THE GYFTes OF NOBULNES IS FORTON OF KYNRE# DEN . *GENTYLNES OF BLODE AUAUNCE# MENTE OF LANDES *RENTES GOLDE SYLUer TRESOURE . *CATELL CLOTHYNGE HORSE HARNES JUELS . LORDESCHYPE WYRSCHEPE AND FRENSCHYPE . *THE GYFTYS OF GRACE ARE SONDRY Ver# TUES yAT GOD GYFFFES A MAN OS ELOQUENCE IN SPEKYNGE CURYOSITE OS IN REDYNGE SYNGYNGE OS IN SYCHE OTHYR . *THESE IIJ MANerE OF GYFTYS ARE OONLY CASE WHYE A MAN WAXES PROWDE THERE HYm OW TO BE MEKE SENT GREGOR SEYTH yAT PRYDE YS ROTE OF ALLE VYCES FOR yIS SKYLLE . FOR NERE THE ROTE OF THE TRE WHERE HYD IN THE GROWNDE ELLYS SCHULDE NO BRA# WNnCHE GROFE OWT OF HYTTE . *RYGHT SO NERE PRYDE WHERE RO# TYD IN MANNYS HARTE ELLYS SCHULDE NO BRAWNCHE OF SYNNE SPRYNGE OWT OF HYME . *FOR OUT OF PRYDE GROUES VIIJ BRAWNCHYS OF ON KYNDE yE WHYCHE ARE HER SPECEFYDE BE NAME AS PreSUMP# CION . VAYNGLORE . VNBUXUmNES BOLDNES . YPOCRYCE . JNDIGNACOnN . SCHAMLES AND STURDYNES . / *PRO# SUMPCYON YS WHEN A MAN PUT# TYS HYM-SELFE FORDYR IN PRESSE IN PreSENCE OF PEPULL THEN A-NOTHER MAN DOTHE WYCHE yAT IS ALS GOOD OS HE LOKYNGE AFTUR REUer# ENCE AS TO SYT A-BOUEN HYM & TO SPEKE FURSTE & TO TAKE WYR# SCHYPE OF yE WORLDE PASSYNGE ALLE OTHER DEMYNGE HYME-SELUEN STRONGer OR MORE HARDYE WYSER OR MORE WYTTY OR ELLES BETTUR OR MORE WORTHY THEN ANY OTHYR *OF THESE BRAWNCHES OF PRYDE SPEKES SENTE *AUSTYN . . *WHERE HE SEYTHE yAT IT IS FOR THE BETTER yAT GOD SUFFURS OFTYN TYMES *A PROWDE MAN WICHE yAT IS PreSUMPTUOS OF HYME-SELFE TO FALLE IN-TO SUM GRETE SYNE FOR THESE SKYLLES BE-CAUSE yAT *ANE MAN SCHALL SUNER SE <1 char.>S AWN SEKENES AND BE RADYR EUYLL PAYDE W\T HYME-SELFFE A-NOTHER~ TYME THAT HE WAS SO PreSUMP=# TUOS . *AND SENTE *AUSTYN PreUES ENSAMPLES IN THE SAME PLACE & SAYSE THUS . *THE CAUSE WHY THAT CRISTE SUFFURDE SENTE *PE# TUR TO FORSAKE WAS yE GRETE PreSUMPCON@ y\T PETUR SCHEWDE BE# FORE WHEN HE SEYDE THESE WOR# DYS. . HERE SENTE *PETUR Pre# SUMES HYME TO FAR FURTHE OF HYME-SELFE DEMYNGE HYM-SELFE MORE TRESTY BETTUR HARTUDE & MORE HARDY THEN ANY OF HYS FELOWSE **U*AYNGLORY IS WHEN A MAN BOSTYS HYME-SELFE OR ELLES REIOYSES HYM WHEN ANY MAGNY# FYES HYS PerSON MORE THEN HE WER~ WORTHY LUFFYNGE FLATERERS & GLO# SERS THAT OFTUN TYMES REHERSES HYS COMENDABLE DEDES & HATEN ALSO THOSE yAT IN AMENDMENT OF HYS DEFAWTES TELLYNGE HYM SOTHE . *THYS BRAWNCHE OF PRYDE CRISTE TAGHT HYS DISSIPULE TO FLE BY THE ENSAWMPULL IN THE GOSPELL . . WHERE IT YS REHERSYD yAT WHEN CRISTE HAD HELYD IJ BLYNDE MEN AND GAFFE THAYME BODELY SYGHTE yEN HE BADDE HOME THAT THAY SCHULDE KEPE IT PreUYE & SPEKE TO NO MAN yERE-OFF : *AND zYTT THESE IJ MEN WENTE & TOLDE IT ALLE ABOWTE IN THE CUNTRE OS THAY WENTE . *NOW AS CLERKES SAYUE yE SKYLL WHY yAT CRISTE FORBADE yE MEN THAT THAYE SCHULDE NOT TELLE OWT WHAT HE HADE DONE TO HOME WAS TO GYFFE ENSAWMPULL TO ALL HIS FOLOERS TO FLE VAYNGLORE & FOR TO SCHEWE yAT A GODE CRISTEN MAN SCHULDE FOR LESYNGE OFF HEUEN MEDE NOT LOKE TO BE PRA# YSED HERE OF HYS GODE DEDYS **UNBUXUmNES YS WHEN A MAN W\TSTANDES yE BYD# DYNGE OF GOD & HOLY KYRKE yE BYDDYNGE OF *FADUR & MODur yE LAWES OF yE KYNGE THE ORDY# NANCE OF HYS SOFERAYNE SPiritUALL & TEMPerALL WYLFULL LETTYNGE yAT IS COmMAWNDYD & DOYNGE yAT YS DEFENDYD AS WYLFULL HAUYNGE REWARDE TO RESON NE TO PAYNE yAT YS LYMYTED IN yE LAWE . *THYS BRAWNCHE OF PRYDE YS FULL GREUOWSE OS HYT SEMYS BE HOLY SCRIPTURE *FOR GOD BADE IN THE OLDE LAWE yAT WHO SO WERE REBELL & VN# BUXUM TO yE PRESTE yAT WAS GODDYS MYNESTer yAT HE SCHULDE BE DEDE yERE-FORE THE BYBYLL RE# HERSES . *AND ALSO WHAT MAN yAT WERE REBELL & VNBUXUm TO THE *FADYR & TO THE MODYR yE FADUR & THE MODur SCHULDE GO & COMPLEYNE TO THE DOME OF HYME & A-NON HE SCHULD BE STONED TO DEDE THERFORE AS IT IS REHERSYD IN yE SAME BOKE . . *ALSO THAT IT IS PerLIOUSE FOR *A MAN TO W\TSTANDE OR TO RYSE *AzEYNS HYS SUFFEREYN SPiritUALL OR TEMPerALL OS HYTT SE# MES BE HOLY WRYTE . . WHERE IT YS REHERSYD yAT yERE WERE IN+CERTEN MEN . yAT IS TO SAY . *CHORE *DATAN *AND *ABYRON & FOR THAY W\TOWTE ASSENTE ROSE AGAYNE MOYSES & AARON yerFORE GOD PUNYSCHYD HOM OF THAYRE PRYDE . HE MADE yE ERTHE TO OPON & TO SWALO HOME ALLE QUIKE & OF THYS SAYSE *DAUID IN yE SAWTer THUS . . *THYS KNEWE SENTE *PAULE WHEN HE WRO# TE TO yE *JEWES & SEYDE THUS . **BALDNES IS WHEN A MAN SYNNES OF TRISTE OFF GODDIS MerCY & GRACE THYNKYNGE yAT IT YS BUT LYTELL PerELL In HIS LYUE . *ALS LONGE OS A-NOyer MAN DOTHE AS YLLE OS HE OR WERS DRE# DYNGE NOyer VENGAUNCE HERE NOR PAYNE IN HELLE BOT ALWAYE DO# YNGE HIS AWNE LUSTE IN HOPE TO ASKAPE *THIS BRAWNCHE OF PRYDE YS PerLIOUS OS IT SEMYS WELE BE ENSAMPLES FOR SEYNTE *JEROME SEYS yES WORDES WHYCH In ParTY ARE REHERSYD IN yE LAW OF HOLY CHYRCHE . . *THE MEN HE SEYSE OF THE CY# TE OF *NINIUE AT yE PreCHYNGE OF yE ProFET JONAS DYDE PEN# NAUNCE FOR yARE SYNNES . *AND yERE-FORE GOD TOKE THE CYTE TO HIS MerCY & TO HYS GRACE . BOT AFTERWARDE yAY TURNYDE AzEYN TO yer OLDE SYNNES TROWYNGE PerA# UENTURE THAT yE MerCE OF GOD WAS GRETE & THAT THAY SCHULD ASKAPE ALS WELE AFTURWARDE AS THAY DYDE BE-FORE . *AND A# NONE THORO GODDYS WRECHE y\T SAME CYTE WAS DISTROYDE BE BODDELYE ENMYS & SO yE BOLD# NES OF THAYRE SYNNES WAS yE CAUSE OF THAYRE AWNE DE# STRUCCONn . *THE CYTE OF *NINI%UE WAS SOLEMME & RYALL SO GRETE & SO LONGE yAT IT WAS I%I%J DAYS IURNEY W\TIN . *AND yer-In WERE MO THEN *A *C SKORE THOWSAND OF PEPULL OS THE BYBULL REHERSYS . *RECHLESHEDE IS WHEN A MAn DOES NOT HYS DILIGENS VN-TO HIS GOD WARDE NE TO HYS EUEN-CRISTEN & TAKES NO HEDE WHETHYR yAT HE GOO TO yE KYRKE OR NOT . WHEDYR yAT HE HERE MATENS OR MESSE OR NOTTE . *ALSO HE DOES NOT HYS DENYT TO KNOWE HOW HIS EUEN# CRISTEN FARES NE WHETHYR THAT THAY FARRE WELLE OR NOT HEE TAKYS NO HEDE TO NO CREATURE BOT TO HYME-SELFE . *AND THER# FORE SYCHE A MAN LOUETH NOT HYS GOD NOR DREDES NOT GOD *AND THERFORE SALOMON SEYSE THUS . **DELAYNGE YS NOT ELLYS BOT A TARYNGE yAT A MAn MAKES AT SUCHE TYMES OS HE LYES LONGE IN SYNNE . *AND A# BYDES LONGE OR HE WILLE BE SCHREUEN OR REPENTE HYM OF HYS MYSDEDES DEMYNGE AND TROWYNGE yAT yER~ IS BOT A LITYLL PerELL OR NOON IN LATTE REPENTANCE HERE OF SPEKES SALAMON & SAYSE THUS In HYS BOKE . . *JN THYS VICE FALLEN ALLE THO yAT CONTYNEWE yAYRE SYN FRO DAY TO DAY . FRO zERE TO zERE THYN# KYNGE yAT IT IS NO GRETT PerELL TO THAYME IF THAY MAY HAUE THRYFFTE HOWSULL & REPENTANCE IN THAYRE LASTE ENDE . *BOT In THAT THAY PUTTE HOME-SELFFE IN GRETTE PerELL TO THAYME IF THAY MAYE HAUE SCHRYFTE HOWSULL & REPEN# TANnCE IN THAYRE LASTE END . *BOT IN THAT THAY PUTTE THAYME-SELFFE IN GRETTE PerELL OS *SAYNT *AUSTYN SEYSE IN yE LAWE OF *CANON . . *WHERE HE SEYSE HE DARRE NOTT BY HETTE yAT MAN SY# KERLY TO BE SAUED yE WHYCHE COn TENUD IN HYS SYNNE *ALS LONGE OS HE MYGHT yerOF ALLE HE TOKE yE SACRAMENT OF HOLY KYRKE & DYED W\T REPENTAUNCE CAUSE WHY HE WOLDE NEUYR~ LEUE HYS SYNNE VN-TO yE TYME yAT SEKNES OFF DETHE FELL VPON HYME . *AND THER~# FORE SEYTHE SEYNT *AUSTYNNE y\T THOWE THAT ARTE A SYNFULL MAN & REPENTYS THE NOT OF THY MYS# DEDE NE DOES NO PENAUNCE THER# FORE WHYLS y\U HASE THY BODELY HEYLE . yEN yOWE ARTE LYKE TO BE DAMPNED yERE-FORE . IF THOWE REPENTE THE WHAT TYME THAT THOW MYGHT NO LENGER~ SYNNE THEN THY SYNNES HATHE FORSAKYN THE & NOT THOW THY SYNNES . **ARGHNES OF DREDE IS WHEN A MAN LEUES THE GOOD Pur# POSE FOR DREDE OF PerELL THATT MAY FALLE OS THUS . *SUME MAn THYNKYTHE yAT IT WER~ MEDFULL FOR HYME TO GO CerTEYNE PYLGRE# MAGE BOT AFTURWARDE THE SA# ME MAN DEMETH & CASTETH PerELS yAT PerAUENTURE HE MYGHT FALLE IN-TO SUM GRET SEKENES OR ELLYS DYE In HYS PYLGRAMAGE GOYNGE WHER~-FORE HE WYLL THEN OF BOT FALLES A-WAY FRO HYS PURPOSE *ALSO SUME MEN PurPOSYTHE HYME IN HARTE FOR TO GYFFE CORTEN *ALMus TO POURE MEN FOR TO MAKE THAY# ME TO PRAY FOR HYME . BOT AFTur# WARDE yE SAME MAN THYNKES yAT THE WORLDE IS HERDE & yAT HE MAY LYGHTLY BE-COME POURE HYME-SELFE . WHEREFORE HE FAL# LES AWAY FRO HYS FURSTE PUR# POS . *OFF THIS VICE SPEKYS SALA# MON & SAYS THUS . **WANHOPE YS WHEN A MAN HOLDYS HYM# SELFE SO WYKKUD THAT HE MAYE NOT BE AMENDYD THYNKYNGE THAT HIS FRELETE & HIS FEBULNES IS SO GRETTE yAT HE MAY WITH# STANDE NO TEMPTACYON BOTT EUYR HE DEMYTHE HYME-SELFFE WORTHY TO BE DAMPNED . *AND THERFORE HE SUFFURS THE FENDE TO WURCHE & TO FOLOW ALLE yE LUSTE OF HYS FLESCHE & ALS OFTE OS IS TEMPYDE . HEE CRYES TEM# PTACYON BOT EUYR HE DEMYTHE HYME-SELFE WORTHY TO BE DAmP# NED . HE WYLLE NOT SCHRYUE HYM HYS LYUE NOR REPENTE HYME OF HIS SYNNE WENYNGE THAT IT YS ImPOSSIBLE A-zENS *RYGHTWYSNES OF GOD TO GYFFE HYME GRACE & MERCY TO PRAYE OR TO FASTE THERE-FORE OR FOR TO DO ANYE *ALMES DEDE ALLE THYS HE THYN# KES BOT FOLYE . *SUCHE MEN AR~ OFTEN TYMES TEMPYDE TO HONGE OR DROWNYNGE OR TO SLE THAYM# SELFFE . *OFF THYS SPEKES SEYNTE JEROME & SAYS THUS . . *JUDAS HE SEYDE TRESPASYDE MORE WHEN HE HAN# GUD HYME-SELFFE THEN WHEN HE BE-TRAYDE CRYSTE . *AND THE SKYLL IS THYS . *FOR & HE HAD NOT FALLEN IN WANHOPE HEE SCHULDE NEUYR~ HAUE HANGUD HYME-SELFE . THEN WHEN HE BE# TRAYDE CRISTE yEN FELLE HE IN WANHOPE . *NOWE ENDLES WAN# HOPE IT IS yE MOSTE SYN yAT IS FOR HIT YS SO GRETTE A SYNNE y\T OS CRISTE RECORDYTHE . yAT HIT SCHALL NEUYR BE FOR# GEUYN In yIS WORLD NOR In NON Oyer . **HEUENES IS WHEN A MAN HATHE NO LYKYNGE TO SerUE GOD RYGHT . *AND IF HEE SEYE MO NEY BEDYS zETT HE HATHE yer W\T NO DEUOCYON . *AS SEYNTE *JEROM SEYTHE . . *AND THERE# FORE SEYSE THE ProPHET IN THYS WYSSE . *THE SYNNE OF *ENUY . **ENVYE IS SOROW yAT OS A MAN IS SOROFULL IN HYS HERTE yAT A-NOTHER FARES WELE OR ELLYS yE GLADDYS THAT HEE FARES YLLE . *THERE-FORE IS THE ENVYOUS MAN LYKNEDE TO *A HOWNDE . *FOR RYGHT OS IT GRE# UYS A HOWNDE yAT A MAN GOSE BY yE WAY yOFFE yE MAn DO HYME NO HARME & ELLYS HE WOLDE NOT BARKE VPPON HYME . *RYGHT SOO HITT GREVOSE A ENVYOUS MAN yAT ON OyER GOSSE BE-SYDE HYME THOFFE HE yAR GOTHE BESYDE HYME TO HYME NO HERME . *AND ELS WOLDE THE ENVYOUS MAN NOT BAKBYTE HYS NEGHBURS NOR SPEKE EUYLL OF HIS EUEN-CRI# STEN . *THER IS SUME HOWND OF THIS CONDICION yAT HEE WILLE WHILISTE A MAN IS PRE# SENTE FAWNE HYME VPPE & DENNE WITH HIS TAYLE . *AND A-NON OS A MAN TURNYS HIS BAKKE yE SAME HOWNDE WYLL BYTE HYME BYE yE HELLE . *RYGHT SO AN *ENVYOUS MANn IN PRESENCE OF HYME yAT HE HATE THE WILLE SPEKE FAYRE W\T yE TONGE . *BOT ALSONE OS yE SAME MAN TURNETHE HIS BAKE yEN yE ENVYOUS MAN IS REDYE TO BAKBYTE HYME & TO SPEKE EUYLL OF HYME IN HYS ABSENCE *AND THERFORE ITT IS GOOD TO FLE THE COMPENYE OF ENVYOUS MEN AS SALAMON COWNSELYTH In HYS BOKE AND SEYTHE THUS . *BOT HERE MAY BE ASKUD A QUESTION A DEMAWNDE HOW THAT A MAN MYGHT SKAPE SO HYSSE LYFFE yAT NO MAN HADE ENVYE AT HYME . *AND THYS SA# ME QUESTYON ASKUD PLATO OF HYS MAYSTER SOCRATES AS CLER# KYS REHERSYTHE . . *AND SOCra# TES SAYDE TO HYS DYSCYPULS THES WORDES . . *OWT OF ENVYE SPRYN# GES IIIJ . BRAWNCHES THE WYCHE BENE TYTYLDE HERE BE NAME *GLADNES OF A-NOTHYR MANNES MYSCHEFFE . HEUYNES OF HYS BOONCHEFFE . *BAKBYTYNGE AND SCHEWYNGE OF DISCORDE . **GLADNES OF A MANNES MYS# CHEFFE IS WHEN HE SEES HYS BROTHYR LOSSE HYS GOODE FOR GO HIS FRENDES OR FALLE IN SEKENES OR IN ANGUR OR IN DA# WNGER OF LORDESCHYPE In POUerTE IN SCLAWNDER OR IN ANY OTHYR~ DYSESSE & IS THER-OF GLADE & JOYFULL IN HYS HERTE OF yAT MAN SPEKYS SALAMON & SEYS yUS . *THIS BRAWNCHE OF *ENVYE HATHE A CONDICION CONTRARIus TO CHARI# TE . *FOR HITT FARETHE BE TWO MEN yAT LUFFYN TO-GEDYR & A-CORDES TO-GEDYR AS IT DOES BY yE STRYN# GES OF AN HARPE yAT ACORDYTH TO-GEDYR In TONE FOR LETTE ONE STRUNGE OF yE HARPE BE TOWCH# YD AND A-NON A-NOTHYR STRYNG yAT IS COnSONANTE A-CORDYNGE W\T HYME In TEWNE WYLL & BE MENYD AT yE TOWCHE OF HIS FELOWE . *RYGHT SO HYTT FARYTHE GOOSTLY FOR LETTE A GOOD CRISTEN MAN BE IN BODELYE SEKENES OR In OTHYR MYSCHEFFE AND A# NON THER~ IS A-NOTHER CRISTEN MAN STERYD THER~-BY & HATHE THERE OF REWTHE & PECE In HIS HERTE . *THUS FERDE SEYNTE *PAULE WHEN HE SEYDE THES WORDES . . *AND THIS MANer OF PerFECCONn HE TAGHT Oyer MEN WHEN HE SEYDE THUS . . **HEUENES IS WHEN A MAN SEES HIS BRODYR ENCRESSE IN VERTUES In GOOD NAME In GET# TYNGE OF GOOD LOUE IN WYN# NYNGE OF WORSCHYPE OR IN ANY OTHER GOODE HAPPE OF FORTUNE & HE IS HEUY In HYS HERTE THERE-OFFE . *AND CASTYS A WYLE FOR TO HYNDER HYM AND TO APAYRE HYS NAME . *OFF THIS MANer OF ENVYE SPEKYS yIS WYSE MAN SOCRATES . . *AND SEYS THUS . WOLDE GOD yAT ENVYOUS MEN HADDE THAYRE EYNE TO SEE & EYRYS TO HERE IN ALLE GRETTE CYTES & TOWNES THAT THAYRE HER# TYS MYGHT BE MORE DYSESYDE & yE MORE FULL OF CARE THORO HERYNGE & SEYNGE OF OTHER MENNES WELFARE .