<County: Warwickshire>
<Code: L4675>
<MS reference: San Marino, Huntington Library, HM 502>
<Text: Religious prose>

<Tranche 1>
<fol. 21v><line 15> RIzT SO IN ye SE#
UENE yOUSAND OF zEERIS yE NOUMBRE OF
HEM yAT SCHULLEN BE SAUED SCHAL BE FUL#
FILLID & RESTE SCHAL BE TO SEYNTIS FUL In BODI
& SOULE . zIF yAN IT BE SO AS IS SEMEy TO FO#
LEWE OF yIS MAYDENES WORDI%S yAT SEUEn
yOUSAND OF zEERIS In PASSYNGE OF yE WORLD
ACORDIy TO SEUENE DAYES In HIS MAKYNGE .
<fol. 22r>LAT SEE WHAT LACKID yAT yESE SEUENE yOUSAnD
zEERIS NE BEN FULFILLID . FOR zIF WE RKENE<sic> yE
NOUMBRE OF zEERIS FRO yE NATYUYTE OF CriST
TO yE zERIS FRO yE BIGYNNYNGE OF yE WORLD
TO CRIST . zIF yOU WULT FOLEWE AUSTYN *BEDE
& OROSIE & MOST ProUABLE DOCTOURIS TRETYnGE
OF yIS MATERE IT IS PASSID NOW ALMOST SIXE
yOUSAND & SIXE HUNDRID AS IT IS OPEN IN A
BOK yAT IS CLEPID SPECULUM JUDICIALE / SO IT
SUEy yAT yIS LASTE DAY IS MORE yAN HALF A#
GOO . zIF WE SHULLE zEUE CREDENCE TO yIS MAY#
DENES RESOUn . BUTE zIF WE SCHULE LEEUE TO yE
GOSPEL ; yANNE WE SCHAL FYnNDE IN yE GOSPEL
OF MATHEU yAT yE DISCIPLIS AXEDEN OF CRIST
yRE QUESTI%OUNS . FURST WHAT TYME yE CITEE
OF IERUSALEM SCHULDE BE DISTROYED . yE SECUn#
DE WHAT TOKENE OF HIS COMYNGE TO yE DOM .
& yE yRIDDE WHAT SYGNE WERE OF yE ENDYNGE
OF yE WORLD . & CRIST zAF HEM NO CERTEYN TY#
ME yESE yINGIS WHAN yEI SCHULDE FALLE .
<pph> *BUTE HE zAF HEM TOKENES BI WHICHE yEI MYz#
TEN WYTE WHAnNE yEI DROWEN NEzE / & SO AS
<fol. 22v>yE FIRSTE QUESTIOUn OF DISTRUCTIONn OF IeRHUsalem .
HE SEIDE WHAN yE ROMAYNES COMEn TO BISE#
GE yAT CITEE yAnNE SONE AFTIR HUE SCHULDE
BE DISTRUYED . & AS TO yE SECOUnDE & yE yRIDDE
HE zAF HEM MONY TOKENES . yAT IS TO SEIE
yAT REWME SCHULDE RISE AzEYNS REWME . &
PUPLE AzENS PEPLE . & PESTILENCIS & HUnGRIS
& ERyE SCHAKYNGES yE WHICH ICHE WE HAn
SEYEN In OURE DAYES . *BUTE yE LASTE TOKENE
yAT HE zAF WAS yIS . WHAnNE zEE SEEy yE AB#
HOMYNACIOUn OF DISCOUNFORT SEID OF DANY#
EL yE ProPHETE STONDYNGE ON yE SEYNTUWARIE .
yAnNE WHO REDIy . VNDerSTONDE HE . VPOn WHI#
CHE TIXT yUS ARGUEy A+DOCTOUR In A+BOOK
y\T HE MAKEy OF yE ENDYNGE OF yE WORLD .
zIF yE WORDIS OF DANYEL HAN AUTORITE AS
GOD SEIy yAT yEI HAN IT SUFFICEy OF ye NO#
UMBRE OF ye zEERIS OF yE ENDE OF yE WORLD .
TAKE yAT DANYEL HAy WRITE NOW . DANYEL
In yE TWELUEyE CHAPITRE SPEKYNGE OF yIS
ABHOMYNACIOUn PUTTEy BITWENE yE SEES#
SYNGE OF yE BISIE SACRIFICE OF JEWES yE
<fol. 23r>WHICHE FEL WHANNE BI+TITIS & VASPASIAN IReHUsalem
WAS DISTROYED . & yE PUPLE OF IEWES DISPerPULID<?>
InTO AL yE WORLD . & yIS ABHOMYNACIOUn yAT DOC#
TOUR SEIy SCHAL BE yE GRETE ANTECRISTIS DAI%ES
A+yOUSAND TWO HUNDRED & NYNETY . NOW PRE#
UEy yIS DOCTOUur yAT A+DAY MOT BE TAKE FOR A+zERE
BOyE BI AUTORITE OF HOLI WRIT IN yE SAME PLA#
CE & ON OyER & <sup>BI</sup> RESOUn ALSO . SO IT SEMEy TO yIS
CLERK yE GRETE ANTECRIST SCHULDE COME IN yE
FOURTENE HUNDRED zEER FRO yE BURyE OF CRIST .
yE WHICHE NOWMBRE OF zEERIS IS NOW FULFIL#
LED NOT FULLY TWELUE zEER & AN+HALF LACKYNKE
yIS RESOUn PUTTE Y NOT AS TO SCHEWE ENY CER#
TEYN TYME OF HIS COMYNGE . SIy *J HAUE NOT y\T
KNOWLECHE . BUTE TO SCHEWE yAT HE IS NYz . BUTE
HOW NYz Y WOT NEUerE . *BUTE TAKE WE HEDE TO
yE FURyE PARTIE OF yE SECOUNDE VISIOUN OF
ION PUT ON yE BOK OF PriUETEES ON yE WHICHE
VNDIR OPENYNGE OF yE SEUENyE SEALIS IS DE#
CLARID yE STAT OF HOLI CHIRCHE FRO yE TYME
OF <exp>CH</exp> CRIST I%N-TO yE ENDE OF yE WORLD . yE O#
PENYNGE OF yE FIRSTE FOURE SEELIS SCHEWIy
<fol. 23v>yE STAAT OF yE CHIRCHE FRO TYME OF CRIST VNTO
yE TYME OF ANTECRIST & HIS FORE-GOERIS yE WHI#
CHE IS SCHEWID BU OPENYNGE OF yE OyER yRE SEE#
LIS yE OPENYNGE OF yE FIRSTE SEAL TELLIy yE STAT
OF yE CHIRCHE In TYME OF PreCHYNGE OF CRIST & OF
APOSTLIS . FOR yANNE yE FIRSTE BEEST yAT IS yE LY#
OUn zAF HIS VOIS yAT TOKENEy yE PreCHOURIS OF
CRISTIS RESURRECCIOUn & HIS ASENCIOUn . FOR yAnNE zEDE
OUT A WHIT HORS & HE yAT SAT VPON HYM HADE
ABOWE IN HIS HOND THE zEDE OUT OUerCOMYNGE
TO OUerCOME <pph> BI yIS WHITE HORS WE VNDerSTONDIy
yE CLENE LIF & COUERSACIOUn yAT yESE PreCHOURES
HADE & BI yE BOWE . HerE TREWE TECHYNGE . PRICKYnGE
SOROWE In MENYS HERTIS FOR HERE SYNNES W\T-OUTEn
FLATeRYNGE & yEI WENTUN OUT OF MERIE y\T yEI
COMEN OUerCOMYNGE SUmME OF ye IEWIS & MA#
KE HEM TO LEEUE yE TRIST yAT yEI HADEN In yE
OLDE LAWE TO BILEEUE In IHesU CRIST & SUE HIS TEE#
CHYNGE & yEI WENTUn OUT TO OUerCOME yE PAY#
NYMES SCHEWYNGE TO HEM yAT HERE YMAGus
WERE NONE GODDIS BUTE MANNYS WERKIS
VNMYzTY TO SAUE HEM SELF OR ANY Oy~ DRAWYnG
<fol. 24r>HEM TO yE BILEUE OF IHesU CRIST GOD & MAN . IN
OPENYNGE OF yE SECOUNDE SEAL yER CRIEDE yE SECOn#
DE BEEST yAT IS A+CALF yAT WAS ABERST WAS WOnTE
TO BE SLAYEN & OFFRID TO GOD In yE OLDE LAWE . yIS
SCHEWIy yE STAAT OF yE CHIRCHE In TYME OF MAR#
TIRIS yAT FOR STEDEFAST PRECHYNGE OF GODDIS
LAWE SCHEDDEN HERE BLOOD yAT SIGNEFIED BI yE
REEDE HORS yAT WENTE OUT AT yIS SEEL OPENYnGE .
& yIS STAAT BI-GAN In yE TYME OF NERO yE CURSID
EMPerOUR . & DURID In-TO yE TYME OF COSTANTYN
yE GRETE yAT ENDOWEDE yE CHIRCHE . FOR In yIS
TYME MANY OF CRISTIS SERUAUNTIS & NAMELY
yE LEEDerES OF GODDIS FLOK WERE SLAYEN . FOR OF
TWO & TWENTY BISSCHOPIS OR ROME yAT WERUn BY#
TWENE PETER & SILUESTER yE FIRSTE Y REDE BUTE OF
FOURE yAT yEI NE WERE MARTIRES FOR yE LAWE OF
CRIST AND ALSO In TYME <sup>OF</sup> *SIBCLISIAN yE EMPerOUR .
yE PERSECUCIOUn VPON CRISTENE MEN AS SO GRET
yAT WIy-InNE yRITTY DAYES yER WERE TWO & TWEnTI
yOUSAND MEN & WYmMEN SLAYN BI DYUerSE CONTRes
FOR GODDIS SAKE . yE OPENYNGE OF yE yRIDDE SEAL
TELLIy yE STAAT OF yE CHI%RCHE In TYME OF ERITIKUS
<fol. 24v>yAT BEN FIGURID BI yE BLAKE HORS FOR FALSE Vn#
DIRSTONDYNGE OF HOLI WRIT FOR yANNE CRIEDE yE
yRIDDE BEEST yAT IS A MAN FOR AT yAT TYME WAS IT
NEDE TO PreCHE yE MYSTERIES OF CRISTIS INCARNACI#
OUn & HIS PASSIOUn TO-zENS yESE ERITIKES yAT FELDEn
MYS OF yESE POYNTIS HOU CRIST TOKE ERyeLY MAn#
NES KYNDE OF OURE LADI HYM BEYNGE GOD AS HE
WAS BIFORE THIS MODER BEYNGE MAYDEN BI-FORE
& AFTIR . yE OPENYNGE OF yE FURYE SEAL TELLIy yE
STAAT OF yE CHIRCHE IN TYME OF YPOCRITES yAT
BEN SIGNEFIED BI yE PALE HORS yAT BEN SIGNES
OF PENAUNCE WIy-OUTEFORy TO BLYNDE yE PUPLE .
& HE yAT SAT VPON yIS HORS HIS NAME WS DEy .
FOR yEI SCHULEN SLEE GOOSTLY HEM yAT yEI LEDEN .
& TECHEN HEM TO TRISTE VPON Oy~ yING yAN GOD
& HELLE FOLEWEy HEM / FOR HELLE RESCEYUEy yILKE
yAT yESE DISCEYUEy AT yAT TYME SCHAL IT NEDE
yE FURyE BEEST yAT IS yE EGLE MAKE HIS CRY yAT
FLEEy HIzESTE OF ALLE FOULIS TO RERE UP GODDIS GOS#
PEL & TO PREISE yAT LAWE ABOUEN OyER LAWES .
LEST MENNYS WITTIS & HerE TRADICIOUnS OUERGO
& TREDE DOUN yE LAWE OF GOD BI ENFORMYNGE
OF yESE YPOCRITES . & yIS IS yE LASTE STAAT yAT
<fol. 25r>IS Oy~ SCHAL BE In yE CHIRCHE BIFORE yA COMYNGE
OF yE GRETE ANTECRIST . *yE OPENYNGE OF yE FIFyE
SEAL TELLIy yE STAAT OF yE CHIRCHE yAT yANNE SHAL
FOLEWE . AND yE DESIR yAT LOUerES OF GODIS LAWE
SCHULEN HAUE AFTIR yE ENDE OF yE WORLD TO BE
DELYUerED OF yI%S WOO . yE OPENYNG OF yE SIXTE
SEAL TELLIy yE STAAT OF yE CHIRCHE In TYME OF ANTE#
CRISTIS LYMES . yE WHICHE STAAT zE MOWE KNOWE
TO BE In yE CHIRCHE WHEN zE SEEy FULFILLID y\T SEYnT
*JON ProPHECIED TO FALLE ON yE OPENYNGE OF yIS
WHER HE SEIy yUS . AFTI%R yIS YSEIz FOURE ANGE#
LIS STONDYNGE ON yE FOURE CORNERIS OF yE ERyE
yAT yEI BLOWE NOT VPON yE ERyE NE VPON yE
SEE NE VPON ENY TREE . yESE FOURE ANGELIS BEn
yE NOUMBRE OF ALLE yE DEUELIS <cro>NOUMBRE</cro> MY#
NYSTRIS . yAT ON yAT TYME SCHULEN In PLESAUNCE
OF HERE LORD ANTECRIST STOPPE yE FOURE WYNDES .
yAT BEN yE FOURE GOSPELLIS TO BE PreCHED & SO TO
LETTE yE BREEy OF GRACE OF yE HOLI GOOST TO FAL#
LE VPON MEN MOURNYNGE FOR SYNNE & CASTYnGE
HEM TO AMENDEMENT & OyER VPON HEM yAT
WOLDE ENCRESE In VerTUES OyER VPON PerFIT MEN .
WHAT IS yERE AFTIR yIS TO FALLE BUTE yAT YE
<fol. 25v>MYSTERIE OF yE SEUEyE SEAL BE SCHEWID yAT HE
COME In HIS OWNE PERSONE . yAT IHesU CRIST SCHAL SLEE
WIy yE SPIRIT OF HIS MOUyE WHEN yE FEND SCHAL
SCHEWE yE OUTEMOSTE PERSECUCIOUn yAT HE & HISE
SERUANTIS MAY DO TO yE SERUANTIS OF CRIST ; AND

<Tranche 2>
<fol. 68v><line 1> HERE yEnNE GLADLY yE GOOD y\T
MEN WOL SEIE TO yEE . OF AL yAT yOU HEREST OF
HOLI SCRIPTURE In COMUN SERMOUn OR In PRYUE
COLACIOUN TAK GOOD HEDE ANON AS yOU HERIST
OUz\T yAT MAY AVAYLE TO yIN AMENDEMENT .
AS TO HATEN SYNNE & TO LOUE VerTUES . FOR TO DO#
UTE PEYNE & DESIRE IOYE FOR+TO DISPYSE yIS
WORLD & HYzE TO yAT OyER WORLD AND WHAT
yOU SCHALT DON . & WHAT yOU SCHALT LEUE / AND
AL yAT ENLUMYNEy yIN VNDIRSTONDYNGE In
KNOWYNGE OF SOyENESSE ; AND AL yAT ENFLAW#
MEy yI%N AFFECCIOUn IN STRENGyE OF CHARITE .
<pph> *yE yRIDDE DEGRE OF CONTEMPLACIOUn IS In GOD
HYM SELF & yAT MAY BE In+TWO MANerES . WIy#
OUTEN In HIS MANHEED ; & WIy-InNEN In HIS GOD#
HEED ; FOR SO SEIy SEYNT AUSTYN . *yerFORE GOD IN
HIS KYNDE BYCOME MAN ; y\T WHEy~ yAT yOW
WENTIST IN OR OUT EUerMORE MYzTEST YFYnDE
PASTURE . WIy-InNE BI CONTEMPLACION OF HIS
GODHEED ; WIy-OUTEN BI CONTEMPLACIOUN
OF HIS MANHEED ; OF HIS MANHEED y\U SHALT
yENKE yRE yINGES ; yE MANHEED OF INCAR#
<fol. 69r>NACIOUn . yE SWETNESSE OF HIS CONUerSACIOUn . &
yE CHARITE OF HIS PASSIOUn . *BUTE yAT MYzTON
NOT DON AT ON TYME ; & yerFORE *J HAUE DEParTED IT BY
yE SEUENE HOURES OF yE DAY yAT ME SYNGEy In CHIRCHE
yAT NO TYME PASSE yEE yAT yOU NE HAUE yIN HER#
TE SWETELY OCUPYED : SO FOR+TO DON yOU MOST HAUE
AT ECHE HOURE DOUBEL MEDITACIOUn . ON yE PASSIOn
yOU SHALT . ANOy~ ON yE ASSENCIOUn . <pph> *BY-FORE MA#
TYNES yOU SCHALT yENKE I%NWARDLY ON yE TYME &
yE PLACE <sup>&</sup> yE HOURE yAT GOD WAS BOREn . yE TYME
WAS AT MYDWYNTER WHEN IT WES COLDIST . yE HOUR
WAS AMYDDE yE STRETE In AN+HOUS WIy-OUTEn WAL#
LES & WES YWOUNDEN In CLOUTES & YBOUNDEn WIy A+LY#
SER & LEYDE In A+MANGER BIFORE AN OXE & AN ASSE . FOR
HE HADE NON Oy~ PLACE / *yEnNE SHALT yOU yENKE On
yE BISYNESSE OF MARIE ABOUTEN HIR CHILD & OF
*JOSEPH HURE HOSBOND . HOU HE HADE GRET IOIE .
*yENKE ON yE DEUOCIOUn OF yE SCHEPARDIS . & ON
yE SWETE COMPANYE OF AUNGELIS ; & LIFT VP yYn
HERTE & SYNG WIy HEM <lat>GLORIA In EXCELSIS DEO &C ;</lat>
yAT IS *JOIE BE GOD IN yE HYzESTE . // *yEnNE SHALTOU
yENKEn ON yE PASSIOUn HOU HE WAS In SUCHE A+TYME
<fol. 69v>OF yE NYzT yAT IS TO SEIE AT MYDNYzT BITRAYED
OF HIS OWNE DISCIPLE & *J-TAKEN AS A+TRAYTOUR
& YBOUnDEN AS A yEF & AS A+FELOUn DAMPNED yEnK
ALSO BISILY HOU HE PROFRED HYm SELF TO yE FOLKE
& HOU HE KUSSIDE HIm yAT HADDE BITRAYED HYm & CLEPED
HIm HIS FREND & HOW HE DEFENDEDE PETER TO SMYTE
NO MORE WIy yE SWERD & HOU HE HELIDE yE ERE y\T
SEYNT PETER SMOT OF ; & HOU HIS DISCYPLES HYM
FORSOKEN & yE *JEWES HYm TOKEN & HULDEN HYm & LAD
DEN HYM FORy FURST BYFOREN ANNAS & yerFORE yerE
HE WAS EXAMYNED & BUFFETED FOR HE ONSWERID
NOT TO HerE WILLE AND SEy TO-FORE CAYFAS & PETER
FORSOK HIm yRIES FOR yE WICKIDE WORDIS OF AN
YUEL SERUAUNT <pph> *BYFORE PRYME yOU SHALT
yENKE ON yE PASSIOUn & ON yE RESURRECCIOUn / On
yE PASSIOUn yOU SHALT yENKE HOU yE IEWES
LADDEN HIm IN A KURTEL BI-FORE CAYPHAS HerE BIS#
SCHOP & BERE FALSE WITNESSE AzEYNS HYm & SEYDE
yAT HE HADE Y-BLASFEMED & SEIDE . y\T HE HADE Y#
SEID y\T HE MYzTE DISTRUYE GODDIS TEMPLE & In
yRE DAYES REREN IT VP AzEYN & yAT HE HADE J#
TURNED AL yE CONTRE FOR GALILE TO IERUSALEM .
<fol. 70r>& SCORNEDEn HYm In DYUerSE WYSE & SPATEn In HIS BLESSID
FACE VILEYNLOKER yEN ON A DOGGE . AND yEN yEI
HULDEN HIS EYzEN & BUFFETED HYm & AXED HIm WHO
IT WAS yAT WAS SMOT HYM . AND AL yAT SWETE
IHesU SUFFRIDE NE SEIDE HE NEU~ WHI DO zE SO . BOTE
SUFFRIDE AS A+LOMB yAT IS ILAD TO HIS SLEYNGE
WARD yAT NEU~ WORD NE SEYDE . AND MONY OYerE
DISPITES yEI DUDEN TO HYM yAT WERE MUCHE
TO TELLE & TO LONGE TYME <pph> *ON yE RESURECCIOUn
yOU SHALT yENKE yAT HE AROS ON SUCHE A+TYME
FROm DEEy TO LYUE ASTIR yAT HE HADE DISTRUYED
HELLE & DELYUerED yE HOLI SOULES OUTE OF yE FE#
LOUNS POWER <pph> *yEnNE SHALTOU yENKE HOU
HE SCHEWEDE HYm TO MARIE MAUDELEYN WHEn
SHE WENDE HE HADE BEN A+GARDENER <pph> *yE SECOUn#
DE TYME TO HIRE & TO Oy~ WYmMEN In yE WEY WHEn
HE GRETTE HEM & SEIDE . ANETE y\T IS TO SEI GOD
zOU SAUE <pph> *yE yRIDDE TYME TO SEYNT PETER
BUTE WE NE HAUE NOzT In WHAT MANERE NE
HOU <pph> *YE FURyE TYME HE SHEWEDE HYm TO TWO
Oy~ DISCIPLIS TOWARD yE CASTEL OF EMAUS ;
WHEnNE yEI WENDEN HE HADDE BEN A+GARDENerE
<fol. 70v>& KNOWEN HYM yEnNE In BREKYNGE OF BRED ; yE FYFE
yE TYME TO Oy~ TEN WHEn HE STOOD In yE MYDWARD
OF HEM & SEIDE <lat>PAX VOBIS</lat> & SCHEWEDE HEm HIS HON#
DIS & HIS FEET & yEI WENDE HE HAD BEN A+GOST AND
yENNE HE SEIDE TO HEM yAT HE WOLDE BE WIy HEM
InTO yE ENDE OF yE WORLD <pph> *yE SIXTE TYME WHEN
SEYNT *TOMAS WAS yERE & SEIDE TO HYm PUTTE yI
FYNGER HerE InTO MY SIDE ; yE SEUENyE HE APPERIDE
TO SEYNT PETER . WHEN yEI FISCHEDEN In yE SEE y\T yE
GOSPEL CLEPEy TYBERIADIS & ETE WIy HEm & AXEDE
yRIES OF SEYNT PETER zIF HE LOUEDE HYm MORE yEn
Oy~ <pph> yE EYzyE TYME WAS WHEn yAT HE SHEWEDE
HYM In yO MOUNTE OF GALILE WHEN HE COMAUn#
DIDE HEm TO WENDE In-TO AL yE WORLD & BAPTISEN
ALLE MEn . In yE NAME OF yE FADER & OF yE SONE &
OF yE HOLI GOST A <pph> *yE NYNyE TYME HE SHEWEDE
HYm TO HEM yE DAY OF HIS ASSENCIOUn WHEN yEI
WEREN AT yE METE . & VnDERNOM HERE MYSBY#
LEUE & yE HARDNESSE OF HERE HERTIS <pph> *yE TEN#
yE TYME HE SHEWEDE HYM TO HEm yE SELUE DAY
yAT HE HADDE HEM OUT OF yE CITEE In-TO yE M#
OUNTE OF OLYUETE & COMAUNDIDE HEm TO DWEL#
<fol. 71r>LE In yE CYTE TIL yEI WEREN CLOyED OF yE VERTU
FROm AN HYzE & zAF HEm HIS SWETE BLESSYNG AND
DEPARTEDE FROm HEm InTO HEUENE AND SITTE yer ON HIS
FADER RIzT+HOND <pph> *BYFORE VNDER yOU SHALT yEnKE
ON yE PASSIOUn & ON yE PENTECOSTE ; ON yE PASSIOn
HOU OURE LORD WAS DISPOILED AT yILKE HOUR AL
NAKED & YBOUnDE TO A+PYLER In PILATES HOUS & SO
FELOUNSLICHE BETEN ; yAT FRO yE HEED TO yE SOLES
OF HIS FEET NE LAFTE NOT A+STEDE HOL <pph> *yENKE ALSO
PILATE SENTE HYM TO EROUDE ; & HE CLOyEDE HYm
In A+WHIT CLOy In SYGNE yAT HE HULD HYm A+FOOL &
SENDE HYM AzEN TO PILATE . & PILATE WOLDE HAUE
DELYUerED BOTE FURST HE WOLDE HAUE CHASTID HYm
In yE MANerE AS MEN DON yEUES yAT SHULEn BE LET
GO CONUICT & HIS KNYzTES TOKEN HYm & GREDERED
TO-GEDRE AL yE FOLKE FOR+TO BIHOLDEn HYm & CLOyED
HYm In A+REED MANTEL . & TOK HYm A+REOD In HIS RIzT
HOND In-STEDE OF A+CEPTRE ; & SETTEn ON HIS A+CROU#
NE OF KENE SCHARPE yORNES . & KNELEDEn TO-FORE
HYM & SALUDEn HIm . & SO yE IEWES WOLDEn AL GA#
TES HAUE HYm DEED . & PYLATE WOLDE NOT DISPLE#
SEN HEm & DELYUerED HEM A yEEF . & zAF HEm IHesU CriST
<fol. 71v>FOR+TO BE CRUCIFIED WIy-OUTEn ENCHESON ; *ON
yE PENTECOSTE yOU SHALT yENKE y\T IN SUCHE
A+TYME OF yE DAY OURE LORD SENDE yE HOLI GOST
TO HIS DISCYPLES In LIKNES OF FUYR & MADE HEm
KUNYNGE OF WORDIS & HARDI FOR+TO SPEKEN &
BRENYNGE In LOUE ; & yIS IS yE yRIDDE PURUE#
AUNCE OF OURE LORD IHesU CRISTE <pph> *BYFORE MYD#
DAY yOU SHALT yENKE ON yE ASSENCIOUn & ON yE
PASSIOUn / ON yE ASCENCIOUn OF yE MerCY OF OURE
LORD yAT HE WOLDE BICOME MAN & SUFFRE DEy
FOR VS In HIS MANHEEDE WHEN HE MYzTE In Oy~
MANER HAUE BOUzT VS ; & AL yAT HE DUDE FOR
TO DRAWE ONELY OURE LOUE TO HYM ; AND yER#
FORE HE WOLDE BE OURE CREATOUR & OURE SAUE#
OUR & SUFFREN In HIS BODI AL OURE WO TO BIGGEn
AL OURE LOUE . AND ON yE PASSIOUn yOU SHALT
yENKE yAT In SUCH A TYME HE WAS DON ON yE
CROSSE BITWENE TWO yEUES AS HE HADE BEN
HERE MAISTER yEEF . & yerFORE WOT NOT WHAT
TO SEY ;