yIS LOUE HE DOyE MOR~ . *FOR HE OPENEy yE I%zE OF YE SOULE & SHEOWIy TO yE SOULE yE SI%zT OF IHesU WONDERFULLY & yE KNOWYNG OF HYM AS yE SOULE MAY SUFFRE IT yUS BI LITEL & BI LITEL & BI yAT SIzT HE RAUYSHEy AL yE AFFECCIOUn OF yE SOULE TO HYM AND yAN BIGYNNYy A SOULE FOR TO KNOWE HYm GOSTLY & BREnNANDLY FOR TO LOUE HYM *THEN SEyE THE SOULE SUMWHAT OF yE KYNDE OF yE BLISSED GODHEDE OF OUR~ LORD IHesU HOW yAT HE IS AL & yAT HE WIRCHI%P AL . & yAT AL GODE DEDIS yAT AR~ DONE & GODE yOUz=# TIS AR~ ONELY OF HYM . *FOR HE IS AL SOUerEYN MYzT & AL SOUerEYN SOyFASTNES & AL SOUerEYN GODENES . & yERFOR~ EUERY DEDE yAT IS GOOD IS DONE OF HYm & BI HYM & HE SHAL ONELY HAUE yE WURSHIP & yE yANK FOR AL GOOD DEDIS & NONE BUT HE *FOR yOUz WRETCHID MEN STEELE HIS WURSHIP FRO HYM HERE FOR A WHILE : NERyELES AT yE LAST EENDE SHAL TROUyE SHEOWE WEL yAT IHesU DID AL . & MAN DID RIzT NOUzT OF HYM SELF / / *AND yAN SHAL yE=# UES OF GODDIS GOOD . yAT AR~ NOT ACOORDED WIy HYM HERE I%N yI%S LIFE FOR HER~ TRESPAS BE DEMED TO yE DEEy & IHesU SHAL BE FULLY WURS=# HEPED & yANKED OF AL BLISSED CREATURIS FOR HI%S GRACIOUS WIRCHYNG yIS LOUE IS NOT ELLIS BUT IHesU HYM SELF . yAT FOR LOUE WIRKIy AL yIS In MANNYS SOULE & REFORMEy IT I%N SEKYNG TO HIS LIKNES AS *J HAUE BEFORE SEIDE . & SumWHAT AS *J SHAL SEIE yIS LOUE BRYNGIy InTO yE SOULE yE FULHEDE OF AL VerTUSE AND MAKIy AL CLENE & TRW . SOFT & ESY & TURNEy IT AL I%N TO LOUE & INTO LIKYNG *AND ON WHAT MANer WISE HE DOIy yAT *J SHAL TELLE yE A LITEL AFTER=# WARD *THIS LOUE DRAWEy yE SOULE FRO FLEISSHHED In TO GOSTLYNES . FRO EERyLI FELYNG I%NTO HEUENLY SAUOur & FRO PEYNE BEHOLDYNG OF WORLDLY yI%NG INTO COnTEmPLACIOUn OF GOSTLY CREATURES & OF GODDIS PriUI%TESE . **y*EN MAY *J SAI%E yAT HE y\T HAyE MOSTE OF yIS LOUE HER~ I%N yI%S LIFE . MOSTE PLESIy GOD & MOSTE CLERE SIzT SHAL HAUE OF HYM In+yE BLISSE OF HEUEn FOR HE HAyE *yE MOSTE yIFT OF LOUE HERE ON ERyE yIS LOUE MAY NOT BE HAD BI A MANNYS OUNE TRAUEILE . GOYNG BI-FOR~ *FOR yer ARE SUmME LOUERS OF GOD yAT MAKE HEM SELF FOR TO LOUE GOD AS IT WERE BI HERE OWNE MYzT FOR yEI STREYNE HEM SELF yURz GreTE VI%OLENCE & LABUR SO STRONGLY yAT yEI BREST I%N TO BO=# DELY FERUOURS AS yEI WOLDE DRAWE DOUN GOD FRO HEUEN TO HEM & yEI SEIE In HERE . HERTIS & WIy HERre MOUz *A LORD *J LOUE ^yE & *J WIL LOUE ^yE *J WOLD FOR yI LOUE SUFFRE DEyE & I%N yIS MANer WIRKYNG yEI FELE GRETE FERUOur & MYCH GRACE / / *AND SOyE IT IS AS ME yI%NGIy . yIS WIRKYNG IS GODE AND MEED# FUL IF IT BE WEL TEmPRID WIy MEKENES & WIy DIS=# CRECIOUn . *BUT NERyELES yISE LOUerS LOUE NOT NE HAUE NOT yE YIFT OF LOUE ON y\T MANer yAT *J SPAKE OF . NE yEI ASK IT NOT SO *FOR A SOULE y\T HAyE yE YIFT OF LOUE yURz GRACIOUS BIHOLDYNG OF IHesU AS *J ME=# EN . OR ELLIS IFF HE HAUE IT NOT YIT . BUT WOLDE HAUE IT . HE IS NOT BESY FOR TO STREYNE . HYm SELF OUer HIS MYzT AS IT WERE BI BODELY STRENGH FOR TO HAUE IT BI BODELY FERUOURS & SO FOR TO FELE OF yE LOUE OF GOD *BUT HYM yI%NKEy yAT HE IS RIzT NOUzT & yAT HE KAN DO RIzT NOUzT OF HYM SELF BUT AS IT WERE A DEDE yI%NG OONLY HOONGED & BORNE VP BI yE MerCY OF GOD / / *HE SEEy WEL yAT IHesU IS AL & DOyE AL AND yerFORE ASKEy HE NOUzT ELLIS BUT yE YIFT OF HIS LOUE *FOR AS MYCH yAT yE SOULE SEEy yAT HIS OWNE LOUE IS NOUzT . yERFOR~ IT WOLD HAUE HIS LOUE FOR yAT IS *J-NOzE *THERFOR~ PreIEy HE & yAT DESIREy HE y\T yE . LOUE . OF GOD WOLD TOUCHE . HYM WIy HIS BLISSED LIzT yAT HE MYzT SEE A LI=# TEL OF HYM BI HIS GraCIOUS PreSENCE : FOR yAN SHULD HE LOUE HYM . *AND SO BI+yIS WEY COMEy yE YIFT OF LOUE yAT IS GOD InTO A SOULE *THE MOR~ yAT A SOULE . NOUzTIy IT SELF yURz GRACE BI SIzT OF yIS SOyFASTNES SUm TYME . WIy-OUTEN ANY FERUOURE OUTEWARD SHEOWD . AND yE LESSE IT yI%NKEy yAT IT LOUEy OR SEEy GOD ; yE NERRER IT NYzEy FOR TO PerCEYUE yE YIFT OF yE BLISSED LOUE *FOR yAN IS LOUE MAIST~ AND WIRKIy I%N yE SOULE RESOUn & OF GRACE *J GO A-BOUTE yIS CITEE WHAN *J BEHOLDE yE KIENDE\S & yE CAUSES OF BODELY CREATIurIS yE YIFTIS~ OF GRACE AND BLISSES OF GOSTLY CREATurIS AND I%N AL yISE *J SEEKE HYM yAT MY SOULE LOUEy . *JT IS FAIRE LOKYNG WIy yE I%NNERE IzE ON IHesU I%N BODELY CREATURISFOR TO SEE HIS MYzT . HIS WIS=# DAM & HIS GOODNES I%N ORDI%NAUNCE OF HERE KI=# END . *BUT IT IS MYCH FAI%RER LOKYNG ON IHesU In GOSTLY CREATurIS *FURST In RESONABLE SOULIS BOyE OF CHOSEN & REPROUED . FOR TO SEE yE MerCIFUL CAL=# LYNG OF HEM TO HIS CHOSEN . HOW HE TURNEy HEM FRO SYNNE BI LIzT OF HIS GRACE . HOW HE HELPEy HEM TECHEy HEM & CHASTISEy HEM . COmFORTEy HEM . HE RIz=# TEy . HE CLENSIy . HE FEDIy . HOW HE MAKIy HEM BREN=# NAND In LOUE & I%N LIzT BI PLENTE OF HIS GRACE . & yIS DOyE HE NOT TO OON SOULE ONELY : BUT TO AL HIS CHOSEN AFTer yE MESURE OF HIS GRACE *ALSO OF yE REPROUED HOW RIzTFULLY HE FORSAKEy HEM & LEDIy HEM IN HERE SYNNES . AND DOyE HEM NO WRONG HOW HE REWAREDIy HEM In yIS WORLD . SUFFRYNG HEM FOR TO HAUE FULFILLYNG OF HERE WIL . & AFTer yIS ; FOR TO PUNYSHE HEM EENDLESLY LOO yIS IS A LITEL BEHOLDYNG OF HOLY CHIRCH WHILS IT IS TRAUEYLAND In yIS LIFE . FOR TO SEE HOW BLAK & HOW FOULE IT SEMEy I%N SOULES yAT ARE REPROUED . HOW FAIRE AND HOW LO=# UELY IT IS IN CHOSEN SOULIS *AND AL yIS GOSTLY SIzT IS NOT ELLIS BUT yE SIzT OF IHesU . NOT I%N HYM SELF . BUT IN HIS MerCIFUL PriUEY WERKES & I%N HIS HARDE RIzTWISSE DOMES EUerY DAY SHEOWED AND RENEWED TO RESONABLE SOULIS *ALSO OUER yIS FOR TO SEE WIy yE GOSTLY IzE yE PEYNES OF REProUED & yE IOIE AND yE BLISSE OF CHOSEN SOULIS IT IS / FUL COmFORTABLE . FOR SOyEFASTNES MAY NOT BE SEEN I%N A CLENE SOULE WIy-OUTE GRETE DELITE & WONDERFUL SOFTNES OF BREnNAND LOUE *ALSO yE SIzT OF AUNGELS KIEND . FURST OF DAMNED & AFTER OF yE BLISSED . IT IS A FUL FAI%RE COnTEmPLACIOUn OF yE FEEND I%N A CLENE SOULE . A WRETCHED . CAYTIF BOUNDEN WIy yE MYzT OF IHesU yAT HE MAY NOT HURT yAT yE SOULE BEHOLDIy HYM NOT BODELY BUT GOSTLY SEYNG HIS KIEND & HIS MALICE & TurNEy HYM VP & DOUN . I%T SPORNEy HYM . AND TREDIy VP-ON HYM . IT SPOI%LI%y HYM AND REN=# TI%y HYM AL TO NOUzT *JT SCORNYy HYM & DES=# PICEy HYM & SETTIy NOUzT BI HIS MALICE yus BIDDIy HOLY WRIT . WHAN IT SAIy yUS *TWRNE yE WICKED yAT IS yE FEEND VP & DOUNE .& HE SHAL BE AS NOUzT *MICHE WONDUR HAyE yE SOULE yAT yE FEEND HAyE SO MYCH MALICE AND SO LITEL MYzTE *THERE IS NO CREATURE SO VNMYzTY AS HE IS *AND yerFORE IT IS A GRETE COWARDISE yAT MEN DREED HYM SO MYCH . HE MAY NO# yI%NG~ DO WIy-OUTE LEUE OF OUR~ LORD IHesU . NOT SO MYCH AS ENTRE I%N-TO A SWYUE AS yE GOSPEL SEIy *MICH LESSE MAY HE yEN NOIE OR HURTE A MAN . & yAN IF OUR~ LORD IHesU YIF HYM LEUE FOR TO TARI VS ; IT IS FUL WORyELY & FUL MERCYFULLY DONE yAT OURE LORD IHesU DOyE & HYM SELF & BY AL HIS MESSENGERS & yE SOULE DREDIy NO MOR~ yE BLUSTRYNG & yE MALI%CI%OUS WODENES OF yE FEEND yAN yE STIRYNG OF A MOWS . WONDER WROyE IS yE FEEND IF HE DURST SAY NAY . BUT HIS MOUyE IS STOPPID WIy HIS OWNE MALICE . HIS HANDIS ARE BOUNDEN AS A yEEF WOR=# yI TO BE DEMED & HANGED I%N HELLE . *AND yAN yE SOULE ACCUSEy HYM & RIzTFULLY DEMEy AFTer HE HAyE DESERUED *WONDER NOT OF yIS SEI%YNG . FOR SEI%NT POUL MENED yE SAME WHEN HE SEIDE yUS *BRE=# yerEN WOTE YEE NOT WEL yAT WE SHAL DEME AU=# NGELS yAT ARE WIKKED SPIRITz yURz MALICE yAT WERE MADE GODE AUNGELS BI KIEND ; AS WHO SAIy yIS yIS DEMYNG IS FIGURED BI%FORE yE DOME I%N COnTEmPLATIFE SOULIS *FOR yEI FEELE A LITEL TAASTYNG In LIKNES OF AL yAT SHAL BE DONE AFTERWARD BI OUR~ LORD IHesU OPENLY I%N SOyE=# FASTNES *SHAMED & SHENT IS yE FEEND & FOWLE REBUKED I%N HYM SELF WHEN HE IS yus FAREN WIy OF A CLENE SOULE . HE WOLDE FAYN FLEE AWAY & HE MAY NOT FOR yE MYzT OF yE HIzESTE HOLDIy HYM STILLE : & yAT GREUEy HYM MORE yAN AL yE FI%RE OF HELLE & *WONDER MEKELY FALLIy yE SOULE TO IHesU yANNE WIy HERTLY LOUYNGES AND yANKYNGES yAT HE SO MYzTLY SAUEy A+SYM=# PLE SOULE FRO AL yE MALICE OF SO FEL AN ENMY yURz HIS GRETE MERCY **AND yAN AFTer yIS . BI yE SAME LIzT MAY yE SOULE SEE GOSTLY yE FAIREHEDE OF AUNGELS . HYM SELF . BUT I%N AS MYCHE AS HE WAS MAN BORN OF yE SAME KYNDE y\T ADAM WAS y\T FIRST TRESPAST . & *SO yAUz HE AUzT IT NOT FOR HIS OWNE PerSONE . FOR HE MYzT NOT SYNNE : NEUeryELES HE AUzT IT OF HIS FREE WIL & GENTILNESSE FOR yE TRESPAS OF MAN# KYNDE . yE WHICHE KYNDE ^HE TOKE FOR SALUACOUn OF MAN OF HIS EENDELES MerCY *FOR . SOyE IT IS . yer WAS NEUer MAN y\T MYzT YELDE TO GOD ANY yI%NG OF HIS OWNE yAT HE AUzT NOUzT BUT yIS BLISSID IHesU . *FOR HE MYzT PAYE GOD ONE yI%NG yAT HE AUzT NOUzT AS FOR HIM SELF . & y\T WAS NOUzT BUT ONE yYNG . yAT WAS FOR TO YIF HIS PRECIOUS LIFE . BI WIL# FUL TAKYNG OF DEyE FOR LOUE OF SOyFASTNES . yIS AUzT HE NOT . *AS MYKEL GODE AS HE MYzT DO TO yE WURSHI%P OF GOD In HIS LIFE ; AL WAS BUT DETTE : *BUT FOR TO TAKE DEyE FOR LOUE OF RIzT# WISNES . HE WAS NOUzT BOUNDEN yerTO . *HE WAS BOUNDEN TO RIzTWISNES . BUT HE WAS NOT BOUNDEN TO DYE . *FOR DEyE IS ONELY A PEYN ORDEYNED OF GOD TO MAN FOR HI%S OWNE SYNNE BUT OUR LORD~ IHesU SYNNED NEUer . NE HE MYzT NOT SYNNE . & yerFORE HE I%zT NOT FOR TO DI%E *THEN SEN HE IzT NOT FOR TO DYE AND YI%T WILFULLY HE DYED . yEN PAYED HE TO GOD MOR~ yEN HE IzT . *AND SEN yAT WAS yE . BEST MANNYS DEyE AND MOST WORyI y\T yE SYNNE OF MANKYNDE SHULDE BE FORYEUEN . I%N AS MYCHE . AS MANKYNDE HAD FOUNDE A MAN OF yE SAME KYNDE WIy-OUTEN ONY SPOTTE OF SYNNE . yAT IS IHesU y\T MYzT MAKE AMENDIS FOR yE TRESPAS DONE & MYzT PAYE OUR~ LORD GOD AL yAT HE IzT & OUer MORE yAT HE IzT NOT *THEN SEN yAT OURE LORD IHesU GOD & MAN DYED yUS FOR SAUACION OF MANNYS SOULE . *IT WAS RIzTFUL yAT SYNNE SHULDE BE FORYIF . & MANNYS SOULE yAT WAS HIS YMAGE . SHULD MOWE BE REFORMED AND RESTORID TO yE FIRST LIKNES & TO yE BLISSE OF HEUENE ; yIS BLISSID PASSIOUn OF OUR~ LORD & yIS PRECIOUS DEyE IS yE GROUNDE OF AL REFORMYNG OF MANNYS SOULE . WIy-OUTEN WHICHE . MYzT NEUer MANNYS SOULE BE RE=# FORMED TO yE LIKNES OF HYM NE COME TO yE BLISSE OF HEUENE . *BUT BLISSID MOTE HE BE In AL HIS WUR=# CHYNG *NOW IT IS SO yAT yOURz yE VerTU OF yIS PRECIOUS PASSIOUn yE BRENNAND SWERDE . OF CHERU=# BI%N y\T DROFE ADAM OUTE OF ParADISE IS NOW PUT A# WEY . & yE EENDLES YATIS OF HEUENE ARE OPEN TO EUerY MAN yAT WIL ENTRE In yerTO . FOR yE BLISSID PerSONE OF IHesU IS BOyE GOD & MAN & KYNG EUYN In yE BLISSE OF yE *FADER . & AS A MAN HE IS PORTer AT yE YATE REDY TO RESCEYUE EUerY SOULE y\T WIL BE REFORMED HERE In yIS LIFE TO HIS LIKNES . *FOR NOW MAY EUerY SOULE IF y\T HE WIL BE REFORMED TO yE LIKNES OF GOD . SEN yE TRESPAS IS FORYEUYN & yE AMENDIS yOURz BLISSID IHesU IS MADE FOR yE FURST GILT . *NEUeryELES yOUz yIS BE SOyE ; ALLE SOULIS HAS NOT yE ProFIT NE yE FRUTE OF yIS PRECIOUS PASSIOUn NE ARE NOT REFORMED TO yE LIKNES OF HYM **TWO MANer OF MEN ARE NOT REFORMED BI VerTU OF yIS HOLY PASSIOUn *ONE OF HEM IS . yAT BILEUYy IT NOT . *AN Oyer OF HEM ^IS yAT LOUYy IT NOT *JEWI%S & PAYNYMS~HAUE NOT yE BENEFETE OF yIS HOLY PASSSIOUn . FOR yEI TROW IT NOT . *JEWES TROWE NOT yAT OUR~ BLISSID LORD IhesU MAN . yE SON OF yE VirGYN *MARIE : IS GOD-IS SON OF HEUENE : *ALSO yE PAYNI%MS TROWE NOT yAT yE SOUERAYNE WISDOME OF GOD . WOLDE BE-COME SON OF MAN . & In HIS MANHODE : SUFFRE YE PAYNES OF DEyE: *AND yerFOR~ yE IEWIS HOLDE yE PRECHYNG OF yE CROS & OF yE PASSIONS OF CRISTE . NOUzT BUT SCLAUNDRE AND BLASPHEMYE . *AND yE PAYNYMS : HOLDE IT NOT FANTONY & FOLY *BUT TREWE CRISTYN MEN HOLD IT yE SOUerEYN WIS# DOM OF GOD & HIS GRETE MYzT . *THUS SAIDE SEI%NT *POULE . yAT IS PRECHE WE TO YOW yAT YEE TROW yAT IHesU CriST CRUCIFIED . yE SONE OF yE MARIE IS yE SONE OF GOD SOUerEYN VerTU & WISDOM OF GOD . yE WHICH IHesuC TO IEWIS & PAYNEMS y\T TROWE NOT I%N HI%M . IS BUT SCLAUNDRE & FOLI *AND yerFOR~ yISE MEN BI THEI%R~ VNTROWy PUTTES : yEM SELF FRO yE REFORMYNG OF yEIR~ OWNE SOULE & STANDYNG yAIR~ VNTROWyE SHAL yEI% NEUer BE SAUYD . NE COME TO yE BLISSE OF HEUENE . *FOR IT IS SOyE : *FRO yE BIGYNNYNG OF yE WORLD VN-TO yE LASTE ENDE : WAS yER NEUER MAN SAUYD NE SHAL BE SAUYD . BUT IF HE HADDE yE TREyE GENerAL OR SPECIAL I%N IHesU CriST COMAUND OR COMEN . *FOR RIzT AS CHOSEN SOULES yAT WER~ BIFORE yE InCARNACION~ VNDur yE OLDE TESTAMENT HAD TROWyE In CRIST yAT HE SHULDE COME AND RE=# FORME MANNYS SOULE . OWyER OPENLY . AS PATRI=# ARKES & ProPHETES & Oyer HOLY MEN HADDE . OR ELLIS PRI%=# UELY & GENerALLY AS CHILDRE & Oyer SYMPLE & I%NPerFYTE SOULES HAD yAT KNEW NOT SPECIALLY yE PRI%UYTE OF yE INCARNACION . *RIzT SO AS CHOSEN SOULIS VNDIR yE NEWE TESTAMENT HAS TROUy yAT HE IS COMYN OUyer OPENLY & FELANDLY AS GOSTLY MEN & WISE MEN HAS . OR ELLIS GENerALLY AS CHILDRE yAT DYES CriSTYND & Oyer SYMPLE AND LEWED SOULIS HAS yAT ARE NO=# RISSHID I%N yE BOSUm OF HOLY CHIRCHE : *SEN yIS / IS SOyE : yEN yI%NKIy ME yAT yISE MEN GRETELY AND GRE# UOUSLY ERRE : y\T SAIEN y\T IEWIS & SARESENYS BI KEPYNG OF yERE OWNE LAWE MAY BE SAUYD . yOUz yEI TROWE NOT In IHesU CriSTE AS HOLY CHIRCHE TROWES . I%N AS MYCH AS yEI WENE y\T . yERE OWNE TROUyE IS GODE AND SIKIR & SUFFISAUNT TO yERE SAUACION . & IN yAT TROUy yEI DO AS IT SEMYy MANY GODE DEDIS OF RIzTWIS=# NESSE . & PerAUENTUR~ IF yEI KNEWE yAT CRISTEN FAIy WERE BETTur yAN yARES IS . yEI WOLDE LEUE yARE OWNE & TAKE IT . y\T yEI yerFORE SHULDE BE SAUYD . *NAY IT IS NOT *J-NOWGH SO . FOR CriST GOD AND MAN IS BOyE WEY & EENDE & HE IS MEDIATOur BE# TWENE . GOD & MAN . & WIy-OWTEN HYM MAY NO SOULE BE RECOnSILED NE COME TO yE BLISSE OF HEUEN . & yerFOR~ yAY y\T TROW NOT In HYM y\T HE IS BOyE GOD & MAN . MAY NEUer BE SAUYD NE COME TO BLISSE *OyER MEN ALSO yAT LOUE NOT CriSTE NOR HIS PASSIOUn . AR NOT REFORMED In yERE SOULE TO yE LIKNES OF HI%M . & yISE MEN AR FALS CriSTEN MEN yE WHICH AR OUTE OF CHARITE & LYUES & DYES IN DEDLY SYNNE : *THISE MEN BILEUEN AS IT SEMYy . y\T IHesU IS GODDIS SONE . & y\T HIS PASSIOUn SUFFI%CE TO SALUACOUn OF MANNYS SOULE *AND yEI BILEUE ALSO AL yE OTHER ARTICLIS OF yE FAIy *ALLE yIS IS BUT AN VNSHAP# LY TROUy & A DEDE . FOR yEI LOUE HYM NOT . NE yEI CHESE NOT yE FRUTE OF HIS PASSION . BUT yEI LYG STILLE In yEIR SYNNE & In FALS LOUE OF yIS WORLD VN-TO yERE LASTE ENDE . & SO BE yEI NOT REFORMED TO yE LIKNES OF GOD . BUT GO TO yE PAYNES OF HELL ENDESLY AS IEWES & SARESEYNS DOS AND TO MYCHEL MOR~ PEYNE yAN yEI FOR AS MYCHE AS yEI HAD yE TROUy & KEPT IT NOT . FOR y\T WAS MORE TRESPAS / yAN IF yEI HAD NEUer HAD IT yAN IF yOU WILL WIT WHICH SOULES AR REFORMED HERE I%N yIS LIFE TO yE YMAGE OF GOD yORUz VERTU OF HIS BLISSED PASSIOUn ; SOyELY ONELY yO . y\T BILEUYS In HI%M & LOUES HI%M . *JN yE WHICH SOULIS yE YMAGE OF GOD y\T WAS yORUz SYNNE FORSHAPYN . AS IT WER~ I%N TO A FOULE BESTIS LIKNES . IS RESTORED & REFORMED VN# TO yE FIRST SHAP . & TO yE WORyINES & yE WURSHIP y\T IT HAD In yE BIGYNNYNG . WIy-OUTEN WHICH RESTO=# RYNG & REFORMYNG . SHAL NEUer SOULE BE SAUYD NE COME TO BLISSE / . *NOW SAIST y\U HOW MAY yIS BE SOyE y\T yE YMAGE OF GOD yE WHICH IS MANNYS SOULE MYzT BE RE=# FORMED HERE I%N yIS LIFE TO HIS LIKNES In CREATURE *JT SEMYy NAY . IT MYzT NOT BE . FOR IF IT WERE RE=# FORMED yEN SHULD IT HAUE STABLE MYNDE : CLENE SIzT & CLENE BRENNAND LOUE In GOD & GOSTLI yI%NGIS EUERLASTYNGLY AS IT HAD I%N yE BIGYNNYNG . *BUT yAT IS IN NO CREATURE AS yOU SUPPOSE LYUAND HER~ I%N yIS LIFE . *AS FOR yI SELF yOU CAN SEY . *THE .