ENSAMPLE HE y\T SYNNEy NOT In HIS TONGE IS A+PerFITE MAN : yAT HIS LEF SCHAL NOT RENNE DOUN NOT SO WICKIDE MEn NOT SO : BUT AS DUST yAT yE WYNDE CASTEy FRO yE FACE OF yE ERyE *HERE HE DEparTI%y EUEL MEN FRO CriST & FRO AL yE COmPANYE OF ALLE GOODE MEN . & SEI%y : NOT SO WICKIDE VNBUXUm TO GOD . NOT SO STEDEFASTE I%N GODES LAWE . BUT AS DUST yAT IS yEI ARE DRIEED WIy# OUTE WETYNGE OF GRACE : LIzT TO ASSENTE TO ECHE TEMP# TACIOUn yE WHICHE I%S PRI%DE yAT HYGHEy HEM & BLO WIy HEM AS WYNDE DOy yE DUSTE FRO yE FACE OF yE ERyE yAT IS FRO yE PreSENCE OF EnDELES STABULNI%SSE . y\T NORI%SCHEy OURE SOULE . AS yE ERyE DOy OURE BODIES yERFORE WICKIDE MEn RISEN NOT I%N DOME : NE SYNFUL MEN In COUnSEI%L OF RI%zT# WYSE yerFORE yEI yAT ARE TO-DRI%UE yOROU PriDE FRO GOD IN-TO yE DEUELES SERUYSE . yEI RI%SE NOT I%N DOME . yAT IS : TO DEME HEM SILF I%N GOSTLY RYSYNGE FRO SYnNE . yORWE PENAUnCE . NE yEI RISE NOT IN REED OF RI%zTWISE . yAT IS . yEI WOL NOT SETTE GODDIS WILLE : BI-FORE HERE WILLE . NE MAKE AMENDES TO HEM yAT yAI HAN DOOn WRONGE . yAT RIzTWISE MEN HEM REDEN . zIF WE SPEKE OF yE LASTE DAY OF DOME / WICKI%DE SCHULEN NOT RISE I%N DOME FOR TO DEME : BUT FOR TO BE DEMED AND DAMP# NED / AND VNDERSTONDE yAT I%N yE DOME SCHULEN BE FOURE ORDERES OON SCHAL BE y\T SCHULE DEME & NOT BE DEMED : AS APOSTELIS & OyER PARFIT MEN y\T OyER SCHAL NOUyER DEME NE BE DEMED . AS HEyENE MEn . FOR HERE DAMPNACIOUn IS KNOWEN . VN-TO HOLY CHIR# CHE FOR yEI yAT TROWEN NOT : yANNE yEI BEN DEMED . AND yEI yAT SYNNE WIy-OUTE LAWE : yEI SCHULEN WIy# OUTE LAWE PerI%SCHE yE yRIDE SCHAL BE DEMED & BE SAF : AS yOO yAT ARE GOOD WEDDEDE MEN & BYEN HEm HEUENE WIy ALMESSE DEDE : AND OyER yAT DOON PE# NAUnCE FOR HER SYNNE : BUT yEI CONAUnCE ? CONNNE NOT COME I%N-TO PerFI%TE LIF yE FOWRyE SCHAL BE DEMED & DAMPNI%D : AS FALSE CriSTEN MEN . yAT HAN yE TROUyE OF IHesU CRIST WIy-OUTEN LOUE & GOODE WERKIS . yEI SCH# ULEN BE GREUOUSLIER DAMPNED . yAN HEyENE MEN . FOR yE VMBRAYDYNGE OF CRIST : yAT yEI WOLDE NOT LOUE HYM . yAT SO MI%CHE GOODNESSE DIDE TO HEM . & yAT SCHAL GREUE HEM MORE yAN ANY MAN MAY yENKE BUT HEyEN MEN SCHULEn VI%LI%ER BE DAMPNED : FOR yEI SCHULEn WIy-OWTEN DOME BE DAMPNED *FOR yE LORD KNEWE yE WEYE OF RIzTWI%SE : AND yE GATE OF yE WICKIDE SCHAL PERCHE *AS WHO SEIy . WICKIDE SCHAL NOT RISE WIy HALWES I%N DOME NE IN IOYE OF HEUENE . yAT TO HOLY MEN IS COUNSEL : FOR GOD LOUEy yE WEYE yAT IS yE WERKIS OF yE RIzTWI%SE AND REWARDIy HEM I%N BLISSE / . AND yE WERKE OF WIKKIDE HE HATEy . WHERFORE yE WIKKEDE MAN SCHAL PERISCHE IN HIS SYNNE WHI GNASTI%DE yE GEUS : AND yE FOLKE yOUzTE VEYN yOUz# TES yE ProPHETE SNYBBYNGE HEM yAT TURMENTIDE CRIST . SEIy WHI WHAT ENCHESOUn HADDE zEE : AS WHOm SEI%y NOON yE GEUS yOO WERE yE KNYzTI%S OF ROOME yAT CR+UCEFIEDE CRIST : GNASTIDE AS BESTI%S WIy-OUTEN RESOUn . *AND SOO FOLKE ; yEI WERE yE IEWIS yOUzTE VEYN^E yOUzTIS . yAT WAS TO HOLDE CRI%ST DEED In SEPULCRE . yAT MYzTE yEI NOT DON yerE-FORE I%N VEYN yEI% TRAUELD *SO STONDEN yE KYNGIS OF ERyE AND PriNCES CAMEN TO-GEDIRE I%N-TO OON AzENS yE LORD & AzEI%NS CRIST NOT OONLY FOLKE & GEUS RISEN AzEINES CriST BUT ALSO yE KYNGIS : yAT WAS HEROUDE yAT SLOWE I%NNOCENCES : AND yAT OyER HEROUDE HIS SONE . y\T ASCENTED I%N CRISTIS DEEy . & PriNCES ANNA & CAYPHAS . yE WHICHE WEREn PriNCES OF PRESTIS . ASSENTEDEN I%N A WIKKIDE WILLE & FOULE PreSUmPCI%OUn . yE KYNGI%S OF ERTHE CAMEN TO-GEDI%RE AzEYN yE KYNG OF HEUENE FOR yEI CAMEN AzEYNES HIS CRIST IHesU HIS SONE *AND NOW KYNGES & PriNCES OF ERyE : COMEN I%N OON AzEI%NS CRIST : WHAnNE yEI DO OR SUFFRE VN-RIzTWISNI%SSE I%N HER LONDE & PUTTEN MEn IN DIGNI%TEES OF HOLI CHI%RCHE YAT ARE VN# WORyI / GOSTLY TO SPEKE GEUS ARE WIKKEDE yOUzTI%S . FOLKE . YDEL yOUzTIS / yAnNE yI%S GEUS GNASTIy . WHAnNE FLECHSLY zERNYNGES RISEN AzEYNES SKILE . & FOLKE YENKEN IDEL yOUzTI%S . WH# EN yOO yAT SCHULDEN zEUE HEM HOLLY TO GODDIS LOUE STUDI%EN I%N VANITEES & SOTILLEN HEM In SUCHE yYNGIS : yAT DRAWEN HEM FRO yOUzT OF HEUENE . I%N-TO WORLDES BI%SYNESSE yENNE yE KYNGIS OF ERyE STONDEN TO HEM ; yEI AR FENDI%S yAT BIGILE WRICCHEDE SOULI%S . WHENNE yEI zEUEN HEM TO ANY ERyELY yYNGI%S AND yANNE PriNCES COMEN AzEYnE yE FADIR OF HEUENE AND HI%S SONE TO PUTTE OUTE GOD OF MANNES SOULE . AND MAKE yerE yE DEUELES RESTE *BREKE WE yE BONDUS OF yOO AND CASTE WE FER FRO VS yE zOK OF HEm *AS WHO SEI%y yUS yEI REISEN AzEYN CRIST & MANES SOULE : BUT WE yAT DRAWEN TO HEUENE WARD . BREKE WE HERE BONDES : yAT IS DISPISE WE HER~ BLAUNDISCHYnG# ES & HER MANASSE & CASTE WE FER FRO VS HERE zOK . yAT IS HERE LORDSCHIP SO yAT FENDES HAUE NO MA# YSTRY OUER VS *HE yAT DWELLEy I%N HE# UENE SCHAL DRYUE TO SCORNE yOO : AND yE LORD SCHAL SCORNE HEM WEL OUzTE VS TO BREKE HERE BONDES OF COUETISE : & YVEL DREDE yAT BYNDIy MEN IN SYNNE ; FRO GOD y\T DWELLEy In HEUENE yAT IS IN HOLY SOULIS AND AUnGELIS SCHULEN SCHEWE ALLE yOO WORyI SCORNE & HEyInG : yAT NOW AR DESEYUI%D yOROU COUETI%SE OF yE DEUEL . & KYNDLYNGE OF HER FLECHS OF HER HEYz-NYSSE OF yE WORLD *yANNE HE SCHAL SPEKE TO HEM IN HI%S WRAyyE ; AND IN HI%S WODNESSE HE SCHAL STROBLE HEm WITE zEE WEL yAT GOD IS NOUyER WROTH NE WOOD ; BUT HIS IRE IS RIzTWISSE PEINE : yAT HE DOy ON SYNFUL MEN : & TO HEm yAT HE DAMPNEy TO HELLE / HE MAKI%y HEM AS yEI WERE FOR TURMENT WOOD . SO y\T yEI WITEN OF NOUzTE BUT OF SOROWE & PEYNE . & yerFORE WHANNE HE VENGEy HYM ; HIS VENI%AUnCE IS CLEPED WODNI%SSE : FOR HE SPARIy NO MORE yAN A WOOD MAN DOy . yAT DOy AL yE YUEL yAT HE MAY AND CERTES NO yINGE IS HE TO WITE yENNE . WHANNE HE SCHAL MAKE HE# yYNGE AT HEm . HE SCHAL SPEKE TO HEm In HIS WRAyyE . yAT SPECHE SCHAL BE VPBREYDYNGE . yAT yEI WOLDE NOT DO HI%S BYNDDYNGE NOW HE I%S STILLE AND SUFFREy ; yANNE HE SCHAL SPEKE & PUNI%SCHE & I%N HIS WOODNESSE : yAT IS I%N HI%S VERTU In yE WHICHE <3 words partially rubbed out> HE VENGEy RI%zT# WISLY . HE SCHAL STURBULE HEM . yAT IS ; HE SCHAL REUE HEM AL HER BRIzTNESSE AND HER IOI%E AND zEUE HEM TO BRENNE I%N ENDELES FI%RE *BUT J AM STABULED KYNG OF HYM ON SYOn HI%S HOOLI HIL ; PreCHYNGE HIS COMAUnDEMENTIS yUS SCHUL yEI BE DAMPNED . BUT Y SEI%DE CRIST WHOS zOKE yEI LOUEDEN NOT TO BERE Y AM SET KYNG OF MY FADER OF SYON . yAT IS CONTEmPLATIF MEN . yE WHICHE HAN yE EYzE OF HERE HERTE EUerE TO HEUENE HIS HOOLI HYLLE : FOR yEI AREN FASTE & HEIzE I%N VerTUES . PRECHCHYNGE HIS COMAUn# DEMENT . yAT IS CHARITE yE WHICHE SPECIALI HE COMAUnDEy AND yAT MOST IS HOLY MENNES TECHYNGE . yAT MEN LOUE GOD *LORD SEIDE TO ME MI% SONE ART yOU : yIS DAI . *J . GATE yEE HERE HE SEIy yAT yE SONE IS OF yE FADer WIy-OWTEN BIGINNYNGE & EUENE TO HYm I%N GODHED FOR yIS DAY BY TOKNEy PreSENCE . NOT TYME yAT IS GONE OR TYME yAT IS TO COME . & yE LASTYNGNESSE OF GOD IS EUerEMORE AL AT ONUS *ASKE OF ME & Y SCHAL zEUE TO yEE GEUS yYN HERITAGE & yI POSSESSIOUn TERMES OF yE ERyE yOU ART MY SONE BY KYNDE AS NOON OyER I%S . yerEFORE ASKE OF ME . yAT IS : BE BUXUn SUFFERYNGE & DOYNGE . yAT yOU MAY SOO ASKE WIy DEDE yIS ASKYNGE FALLEy TO HIS MANHED . IN yE WHICHE HE DIEDE FOR VS . AND SO WAN VS . & yAT IS yAT HE SEIy FOR NO MAN MAY BE EXCUSED FOR HE CAN IT NOT : HE HAy REDI%ED I%T BI HOOLY MENNES EXPOUNYNGE . WHICHE zEE DISPISE yOROUz zOURE WICKIDE LYUYNGE / AND HOOLY LORE zEE SETTEN AT NOUzT / FOR IT CONTRARIEy zOUR LYUYNGE / BUT HOOLY WRIT IS MOSTE TO LOUE AND TO FOLOWE . FOR IT I%S ECHE MANNES MYRROUR T *AND yER-INNE HE HAy REDIED VESSELLIS OF DEEy HIS AROWES BREnNYNG HE HAy MADE yAT IS GODDIS WORDE yE WHICHE SLEEy SCHERI%NGE MEN FROM SYNNE / AND MAKIy HEM LYUYNG TO GOD / AND HIS AROWES . yAT IS HIS SCHARPE SENTENCE yI%RLLYNGE MENNES HERTIS : HE MADE TO HEM KNOWEn yAT BEEy BRENNYnGE In HIS LOUE . ALLE TREWE EXPOUnNYnG CHAUFEy HEM yAT LOUEn GOD : BUT GODDIS WORDE ABO# UE AL+OyER . / BREnNEy HEM IN yE FUYRE OF CHARITE . AND SUCHE MAY SAYE yAT yEI BEy WOUnDID PARFITLY IN CHARI# TE : yAT CAN SECHE & FYNDE yE LOUE OF CRIST yERE WHARE IT I%S : FOR NO-yYNG MAY LETTE . SUCHE MEN OF HER LOUE BUT FOR MONY SPEKIy & HEREy GODDIS WORDE . yAT WILE NOT LI%FE yER-AFTER BUT zEEUEy HEM TO COUEYTI%SE . & LUST : HE SEIy LOO HE BRYNGEy FORy VNRIzTWISENES : HE HAy CONCEYUED SOROWE AND BARE WICKIDNES : / *HE CONCEYUED OF yE DEUEL SOROWE yAT IS APerPI%TI%T OF ERyELI GOODIS . yEI BEy WEL CLEPED SOROWE FOR COUEITI%SE MEN HAUEy MUCHE SOROWE . IN yE GETYNGE & IN yE HOLDYNG OF HEM AND MOST IN yE LEUYnG RICCHESSE IS yE SEED OF yE WHICHE WICKIDNES SPRI%NGIy FOR yOROUz yE GEETYNGE OF HEM : MONY MAN DISCEY# UEy HI%S NEIzBORES FOR ALLE BI%SINES yAT IS NOT HELPYNGE TO yE LOUE OF GOD . HARMEy BOyE yE DOOR & yE KNOWER . / AND FOR yI COUEYTISE SCHULDE BE FLEED : FOR I%T IS ROOTE . OF ALLE MANerE OF SYNNES / AND FOR yI yE COUEITOSE MAN *THE LAKE HE OPENED AND VP DALF HIT : AND HE FEL IN yE PUT yAT HE MADE : OPENYNGE OF yE LAKE IS WHAnNE A+MAN HAy CONCEYUED SOROWE OF COUEI%TI%SE AND yINKIy TO BIGYLE HIS NEIzBORE . OUyer BI FRAUDE . OR BI EUYLE ENSAMPLE . HE VP-DELFFEy IT . WHAn# NE HE WAYTE AL yAT HE MAY TO DO I%N DEDE HI%S SYNNE NEI%yER LETTYNGE FOR DREED OF GOD : NE FOR MANNES+LOUE : BUT HE FALLIy IN-TO yE PUT yAT HE MAADE / FOR ECHE A+GILOUR IS FIRSTE HURT IN HIS OWNE SOULE . OR HE MAY NOYE ENY OyER IN WORD OR I%N DEDE AND yANNE yE SOROWE OF HYM SCHAL BE TORNED IN HIS HEUED . AND IN-TO yE FORTOP OF HYM : HIS WICKIDNES SCHAL DESENDE *THAT IS yE SOROWE FO y\T HE HAy CONSEIUED SCHAL BE TURNED I%N HIS yOUzTE / AND HIS WICKEDNES IN HIS RESOUn FOR HE WOLDE NOT FLEE SYNNE . BUT LICKID TO BE SERUAUnT TO SYNNE SO y\T HIS SO y\T HIS SYNNE WEYEy HIm DOUn : & HE MEY NEUer RISE TO BLISFUL KNOWYNGE OF GODDIS WILLE . BUT HE WAS WEL Y-SETTE . yAT HATED SYNNE . & MAY SAY *J SCHAL SC^HRIUE TO OURE LORD AFTER HIS GREETE MERCY / AND Y SCHAL SYNGE TO yE NAME OF yE HI%zESTE LORD FALSE MEN DESCENDI%N WIy HERE SYNNE TO HELLE BUT *J SEI%E yE RIzTWISSE MAN SCHAL SCHRYUE TO OURE LORD yAT IS : HE SCHAL LOUE & PREISE OURE LORD GOD . WIy ALLE HIS MYzTE : AFTER HIS RIzWISENES : AND FOR HI%S RIzTWISNES / FOR HI%S SCHRI%FTE IS NOT OF SYNNE / BUT OF yE PREISYNGE OF GODDIS RI%zTWI%SNES . yAT SAUEy RIzTEWISE MEN AND PUNYSCHE YUEL MEN . FOR HERE MALICE : AND Y SCHAL SYNGE TO yE MAINE OF MY GOD . LORD . y\T IS . Y SCHAL PREISE yE NAME OF IHesU I%N MYN HERTE : & SCHEWE IT IN WERKE . / DEUOUTE SYNGYNGE IN HERTE FOR LOUE . BRINGEy A+MAN TO GREETE *JOYE / SUCHE A SYNNER . yOUzE HE WERE DOUMBE : yAT LOUEy & PREI% SEy DEUOUTLY / AND LASTYNGE yE NAME OF IHesU FELIy In yE NAME OF IHesU MORE JOYE . yAnNE ANY MAN CAN TELLE *LORD OURE LORD . WHAT yIn NAME IS WONDER# FULLE IN AL yE ERyE *THE ProPHETE I%N GREETE PREISYnG OF yE NAME OF GOD / BIGYNNEy AND SEIy : LORD OF ALLE yOU ART . AND SPECIALY OURE LORD y\T DREDEn yE . & LOUE yE NAME OF yEE / . yAT IS yE IOYE & yE FAME OF yIn NA# ME IHesU . FOR ALLE CREATOURES yAT yOU HAST MAADE & BOUzTE / yE WHICHE KEPEDE yI BIDDYNGE yOU BRYNG# EST TO ENDELES *JOYE : AND SO yIn NAME IS WONDERFUL / AS TO MANNES KNOWYNGE . FOR NO MAN SUFFICEy TO KNOWE HOW ALLE CREATOURES I%N ALLE PARTI%ES OF yE ERyE I%N yE WHICHE MEN WONDRI%y PREISEy yYN NA# ME IHesU . *FOR LIFTED I%S yI WORSCHIPE ABOUE HEUENES . yAT IS yOU ART MORE WORyI TO BE LOUED AND PREISID : yAN ANY AUNGEL OR HOOLY SOULE CAN yENKE : OF yE MOUy OF NOT SPEKYNG AND SOUKYNGE / yOU HAST Y-MADE PREI%SYNGE : FOR yIn ENEMYES yAT yOU DISTRUYE yE ENEMYE & yE VEn# GER yAT IS yOU ARTE NOT PREISID OF PARFIT MEn . BUT OF yE MOUy OF CHILDREN yAT SPEKEn NOT . yESE BE . yO yAT CAN NOT NE WILE NOT . FOR yI LOUE : SPEKE yE WISDOM OF yE WORLD & GREETLY yOU ART PREISID OF SOUKYNGE yE WHICHE GLADLY RESCEYUEy yE TREWE LORE OF HOOLY CHI%RCHE / yE WHICHE SCHEWEy RIzT BILEUE HE PREISIy NOT HEM yAT FOR DREDE . OR FAUER OR WYn# NYNGE OF HEM : RESCEYUEy yE LORE OF HEM . yAT FAL# SELY HAy yE NAME OF MEN OF HOLY CHI%RCHE : BUT HE IS PREISED WIy EUerE LASTYNGE PREISYNGE . yAT RECEY# UEy yE LORE OF CRIST . yE WHICHE I%N HEUENE & I%N ERyE IS HEUED OF AL HOOLY CHIRCHE : AND GETEN TO HYM & MAAD PerFI%TE MEMBRES TO HIS PREI%SYNGE . APOSTLIS AND TREWE DOCTOURES OF HIS LAWE ; yE WHICHE HAUEn TAUzTE IT & EUerE-MORE SCHAL yORUz WURCHYNGE yER# OF TO WHOM HE HAy BEDYN ECHE MAN . AS TO HIS MODer OBEYSCHE . FOR yI%NE ENEMYES WIy AL HERE VPBERERES . & CONSENTERES : yOU SCHALT SCHAME & SCHENDE . AND SPECIALLY TO HEM yAT GLOSEy AND TELLEy yI LAWE AFTER HERE LUSTFUL LYUYNGE / AND NOT AFTER RESON : FOR SU# CHE yOROUz MALICE . & YPOCRI%SIE . BEy WORSE yAN HEyEn MEN . & yOU DISTRUYEST yE ENEMYE : yAT IS HYM . yAT IS WISE . I%N HI%S OWNE YzE : WILE NOT BE VNDERLYNGE TO yI WILLE . yE WHICHE IS SCHEWED OF yI FOLOWERIS . & yE VENGER . yAT IS yOU SCHALT DI%STRUYE TO HIS OWNE SCHAME . HYM y\T WILE NOT ASSENTE TO YE RESOUn OF yI WORD . BUT DEFFENDIy HIS SYNNE : LASTYNGE yerE-InNE FOR SUCHE OON AS HIS WERKIS SCHEWIy / SEIy y\T HE SYNNEy NOUzTE : OR y\T HIS SYNNE IS LITIL . OR LASSE yAnNE OyerE MEnNES : & HE yAT DOOy yUS OR SPEKIy yUS : PURCH# ASIy HYM DOUBLE WRAyyE OF GOD *FOR Y SCHAL SEE yYN HEUEnNES WER# KI%S OF yI FYNGRES : yE MOONE & yE STERRES : yE WHI# CHE yOU HASTE Y-FOUnDID yOU DISTREIEST ALLE yAT BEy CONTRARI% TO yEE : BUT Y y\T IS ECHE TREWE LOUER OF CRIST . / COUnFORTIy HYM TO DO yE WILLE OF CRI%ST . FOR ALLE SUCHE SCHAL SEE IN LI%J%F WIy-OUTEN ENDE : GODDIS HEUENES . y\T IS ALLE HOOLY ANGELIS AND APOSTLIS W\T OyerE SEYNTIS . yE WHICHE BEy WERKIS OF GODDIS FI%NG# RES . FOR yEI BEy MAAD PARFI%T : yOROUz yE HOLY GOST . BY WHOM BEy SEUENE HOOLY zIFTI%S : zERNYNGE OF GODDI%S HONDE / yAT IS yOROUz HIS MYzTE HE HAy CON# FERMED AUnGELIS & SEYNTIS I%N HEUENE I%N ENDELES IOI%E : & Y SCHAL SEE yE MONE . y\T IS HOOLY CHIRCHE ALLE TO-GEDER . AND yE STERRES . yAT IS ECHE RIzTWISE MAN BI HYM-SILFE : RESEI%UE IOYE AFTER HI%S TRAUEYL . FOR yOU HAST GROUnDID HEM yOROUz LOUE . & PARFITE CHARITE . FOR yI WHAT I%S MAN FOR yOU ART yENKYNGE OF HYM : OR SONE OF MAN FOR yOU VISITI%ST HYM *AS IT WERE In DESPI%T HE SEIy : MAN ERyELY . & SYNFUL WHAT I%S HE : yAT yOU HAST MYNDE OF HYM : SO FER FROM yEE CONTRARYnGE yI WILLE I%N SYNNE : zIF yOU zEUYSTE HEM HEELE OF