<County: Warwickshire>
<Code: L8010>
<MS reference: London, BL Arundel 286>
<Text: Religious prose>

<Tranche 1>
<fol. 30r><pph> *yE FERyE yI%NGE y\T SCHULD STIR MAN TO
LEUE HIS SYnNE IS yE GRETE MerCY OF GOD
yAT HE SCHEWES TO SYNFUL MAN In yIS
DEDYLE LYFE : yAT HE SUFFEREy HEM &
ABYDEy WHAT-EUer yEI DOO : & WOL NOzT
TAKE VEnIAUnCE : BUT LOKES AFTER AMEn=#
DYNGE . yAT HE EUer DESYRES / <pph> *BUT RIzT
AS GOD IS FUL OF MerCY TO yE SYNFUL
HERE In yIS LYFE : SO SCHAL HE BE FUL OF
RIzTWISNES AT yE DAY OF DOME / FOR
ALS MerCYFUL <cro>AS MerCYFUL</cro> AS WE FYNDE
HYm . yE WHYLE WE LEFEN HERE : *ALS
RIzTWISE SCHUL WE FYNDE HYM WHAn
WE DYEN HENNES : FOR yAN HIS RYzT#
WISNES SCAL DRYUE TO VENGE HYm ON
SYnNE : FOR yE ProPHETE SEI%y . / <lat></lat>
<lat></lat> yAT GOD SCHAL VEn#
GE HYm ON HIS ENEMYES AS HE WERE
WODE / FOR GRETE HASTYNES & STOYR#
NES yAT SCHAL SEME In GOD : WHAN
HE SCHAL DEME MANKYNDE TO HELLE
yAT HE zAFE HIS HERT BLODE FORE / /
<pph> zIF yOU SEIzE A+MODER KEST HYR
CHILDE I%N-TO yE FURE : & LETTE ALLE
<fol. 30v>Oyer yAT NONE MYzT HELPE IT . SOyELY y\U
MYzTEST SEY yAT SCHE WERE WODE . RIzT
SO AT yE DAY OF DOME GOD SCHAL KEST
InTO yE FURE OF HELLE yE WICKED MEN
OF yIS WORLD yAT WOLEN NOzT LEUE
HER SYnNE <pph> *yE FIFyE yINGE y\T SCHULD
STI%R MAN TO DREDE SYnNE IS yE GRETE
POWER & MYzT yAT GOD SCHAL SCHEWE
AT yE DOME . AS YSAI% yE ProPHETE SEIy :
<lat></lat>
*J SCHAL TAKE VEnIAUnCE & NO+MAn SCHAL W\T#
STANDE . FOR yer IS NO HELPE NOWyer WIy
POWER NE PREYER FOR NONE CREATURE
yer SCHAL DURE SPEKE A WORD FOR Oyer . BUT
RIzT AS A+MAN PASSEy OUTE OF yIS
WORLD . SO HE SCHAL yerE A-BYDE yE DOME
OF GOD . & FOR DREDE HER OF MAN SCHULD
MAKE HYm REDY ER HE WENTE HENNES
OUTE OF yIS WORLD : FOR SODEYNLY DEEy
SCHAL COME ER HE LEST WENE . & yANNE
IS NO PLACE OF REDYNESSE / <lat></lat>
<lat></lat> / FOR AFTER yAT HE IS
DEED NO+MAN MAY WORCHE TO ENCRESE HIS
IOY NO MEDEFUL WERKE : *AND yerFORE GOD
<fol. 31r>DIS LAWE SEIy <lat></lat>
<lat></lat>
<lat></lat>
<lat></lat> yAT ALLE yE GOODE y\T MAn
MAY DOO ; DOO IT yE WHYLES HE LIFFEy :
FOR NOyer WERKE NE COnNYNGE NE WYS#
DOME IS AT HELLE <pph> *yE SI%XTE yI%NGE
yAT SCHULD FERE A MAN TO DO ANY SYN#
NE IS yE GRETE WRECHE yAT GOD
yURz RIzTWISNES HAy TAKEN FOR SYn#
NE . FIRST In HIS FEYRE ANGEL yAT HE CAST
OUTE OF HEUENE InTO yE DEPE PUTTE OF
HELLE : *ALSO FOR BREKYNGE HIS HEST
HE DROFE ADAM OUTE OF yE IOYE OF
PARADYSE InTO yIS WRETCHED WORLD ;
TO SUFFUR HONGER & COLDE & MANY
Oyer MYSCHEFES & TO SUFFUR DEEy BO#
yE OF BODY & SOULE : & ALSO FOR VEnIAUn#
CE OF SYnNE . HOW HE DRENCHED ALLE yIS
WORLDE OWTAKE EIzT SOULES . NOE &
HIS WIFE & HIS yRE SONES & HER WY#
FES & yerFORE LEUE SYnNE OR ELLES In VEYN
yOU TROWES yAT GOD WOL SPARE yE /
FOR FORTO VENGE HYm ON SYnNE HE SUFFURD
<fol. 31v>HIS OWNE SONE TO BE PEYNED & SUFFUR
HARD DEEy ON yE CROS . *AND SEYNT BER#
NARD SEI%y SI%y HE WOLD NOzT SPARE HIS
OWNE DERWORyE SONE TO PEYNE HYM
FOR Oyer MEnNES SYnNE . HIS ENEMYE &
yE SYNFUL MAN HOW SCHULD HE SPARE
TO PEYNE HEM FOR HER OWNE SYNE /
<pph> *yE SEUENT CAUSE yAT SCHULD MAKE US
TO DREDE SYnNE . IS yE GRETE REPREUE
& SCHAME yAT SCHAL BE TO MAN yAT
IS TAKEN In SYnNE FOR GOD & ALLE HIS
ANGELI%S & ALLE MAN-KYNDE yAT EUer
WAS OR SCHAL BE FRO yE BYGI%NYNGE
OF yE WORLD VNTO yE DAY OF DOME
SCHUL WONDRE ON HYm & SCHAME HYm ;
WHAN yE RIzTWISNES OF GOD SCHAL
DAmPNE HYm FOR SYnNE : & OURE LORDE
GOD HYm SELFE SCHAL SCORNE HYm AS HOLY
WRITTE SEI%y <lat></lat>
<lat></lat> & GODIS LAWE
SEI%y yAT ALLE yE WORLD <cro>SCHAL</cro> . WIy
GOD SCHAL FEIzT AzEYNE yE WODENES
OF SYnNFUL MEN yAT WOLD NOzT NOUzT
<fol. 32r>LEUE HER SYnNE <lat></lat>
<lat></lat> / FOR yOUz SYnNE
BE NOWE NEUer SO PriUEY : HIT SCHAL BE
yAN OPUn & KNOWEN AS yE GOSPEL TEL#
LI%y <lat></lat>
<lat></lat> : FOR AS A HOLY MAN SEIy
<lat></lat> / yE
COnSCIENCE SCHAL yANNE BE KNOWEN
TO ALLE MEn / / <rub>DREDE</rub>
**DREDE MAY BE LYKENED TO yREE MA#
NER MEN . TO A PORTER yAT KEPEy
A zATE . TO A RIzTWIS DOMESMAN & TO
A WAKER WEYTE : FIRST TO A PORTER FOR
DREDE KEPEy yE zATES OF yE HERTE ;
yAT NO ENEMYE OF SYnNE MAY COME
InNE : BUT WHAN yE FENDE WIy ANY TEmP#
TACOnN OF SYnNE COMEy : DREDE STEKEy
yE zATES OF yE SOULE y\T NO COnSENTE
OF SYnNE COME InNE ; & WHAT-SO-EUer I%T
BE yAT HE KNOWEy IS AzEYNES <ct> <mrg>HI%S</mrg> LOR#
DES WYLLE HE HOLDEy yer-OUTE & FOR NO#
yI%NGE WOL SUFUR NONE YUEL TO COME
WIy-InNE yE COnSCIEnCE / yAT SCHULD GREUE
GOD <pph> *ALSO DREDE IS LIKENE TO A+RIzT#
WIS DOMESMAn ; yAT yEUES & TRAYTOurS
<fol. 32v>DEMES TO yE DEEy . WHERESO yEI MEY
BE FOUnDEN . & PEYNES HEM In PriSONES / /
SO DREDE PEYNES yE FLESCHE AS A
yEFE yAT IS WORyI% TO BE PUNYS#
CHED : AND yerFORE DAUID PREYDE OUR
LORD yAT HE WOLD PriCKE HIS FLESCHE
WI%y DREDE <lat></lat>
<lat></lat> <gap> <pph> *ALSO DREDE IS LIKENED
TO A WEYTE yAT IS In yE LONDE OF WER#
RE EMONGE ENEMYES : yAT TRUmPES
& CRIES UP ON yE KNYzTES yAT yEI%
SCHUL NOzT SLEPE LEST yE ENEMYES
COMEn ON HEM & KYLDEn HEM : ALLE
WE BEN HERE In yIS WORLD EUer EMOnGE
OURE ENEMYES : & ON yRE HALFE WE
BEN BESEGED . WIy OURE yREE ENEMY#
ES yAT KENELY US ASEYLES . yE WORLD
OUR FLESCHE & yE FENDE OF HELLE <smudge> yES
yREE AzEYNES US HAN TRAUyE PLI%zT
TO-GEDER : yAT I%CHE SCHAL HELPE Oyer
WIy ALLE HIS POWER : TO WYNNE
US FRO OURE LORD yAT BOUzT US
SO DERE : & MAKE US FALLE GRETLY
In MANY DYUERS SYnNES : & SO LETTE
US OF OURE IOY & BRYNGE US TO
PEYNE : *AND yERFORE IT IS GRETE
<fol. 33r>NEDE yAT DREDE AWAKE US SCHARPLY ;
yAT WE SLEPE NOzT In SYnNE : NE NON
FALS LYKYNGE yAT FALLES TO LUSTE &
WICKEDNESSE AzEYNES OURE LORDYS
WYLLE : BUT EUer STANDE REDYE In TRUSTE
OF GODDIS HELPE : STRONGLY TO FEIzT
AzEYNE yES yREE ENEMYES / <pph> *DRE#
DEDE SERUES TO MAnNES SOULE : AS CHA#
PITRE TO RELI%GION : FOR AS In CHAPITre
yE RELIGIOUS IS ACUSED OF OF yer TRESPAS .
& MEKENES HEM TO DO PENAUnCE yer#
FORE : SO DOy DREDE ACUSED MAN OF
HIS SYnNE : & WIy A GODE WILLE TO
DO PENAUnCE yerFORE : & RIzT AS RELY#
GYON WOLD SONE WORyE TO NOzt zIF
yERE WERE NO CHASTEYSYNGE In CHA#
PITur / RIzT+SO zIF yer WERE NO DREDE I%N
MAnNES HERT : SONE WOLD HI%S LYFYNGE
TORNE TO SYnNE & HIS SOULE PERISCH / /
AS SALOMON SEYy <lat></lat>
<lat></lat>
<lat></lat> zIF yOU HOLD yE NOzT In
yE DREDE OF GOD : SONE WOL yI HOUS
BE OUerTURNED : y\T IS yI% SOULE WOL
FALLE InTO SYnNE <pph> *AND FOURE yI%NGES
A GODE RELIGIOUS DOy WHAN yEI%
<fol. 33v>COMEN InTO yE CHAPITER LI%ONS / : / FYRST HE
KNELES LOWE DOWNE TO yE ERyE :
*SIyE HE KNOWLACHEy HIS TRESPAS /
*AFTER yAT HE NAKENS HYm OF HYS
CLOyINGE AND yAnNE HE RECEYUEy
MEKELICH BETYNGES FOR HIS TRESPA#
SES / <pph> *DREDE MAKEy A TREWE CriSTEN
MAN TO DOO yES FOURE yI%NGES In yE
SIzT OF HIS GOD : FIRST HE MAKEy
HYM TO LOWEN HYm SELFE In ALLE ME#
KENES & TO HOLD HYM-SELFE AN VN#
WORyI WRETCHE : & SCHAMEy SO WI%y
HYm-SELFE yAT HE SCHULE DO SO VN#
KYNDELY AzEYNES yE WYLLE OF HIS LORD
In MANY HEDE SYnNES yAT HE IS A#
SCHAMED TO LYFTE VP HIS HEUED ;
yUS DUDE yE PUPLYCAN . yAT GOD FOR#
zAFE HI%S SYNNES . AS yE GOSPEL TEL#
LI%y . yAT DURST NOzT LOKE UP TO
HEUENE . BUT LOKED MEKELYCHE TO
yE ERyE . & KNOCKED ON HIS BREST :
& SEYDE yES WORDES / LORD GOD FOR
yI PYTE HAUE MerCY ON yI%S SYNFUL
WRETCHE . & FOR HI%S MEKENES HE
WAS I%USTIFYED / *BUT yE PROUDE
<fol. 34r>PHARASEE yAT HEIzED HYM SELFE WAS
NOzT IUSTI%FIED / *SIyEn DRED MAKEy A
MAN AS <cro>DAD</cro> DAUID DUDE TO KNOW#
LACHE HIS TRESPASE TO GOD & SEYDE
<lat></lat>
LORD *J KNOWLACHE yAT *J HAUE SYn#
NED TO yE FUL MYCHE . WHERFORE *J
AXE yE MerCY/ & FOR yIS MEKE COnFES#
SYON GOD FORzAFE HYm HIS SYnNES
*ALSO IT TELLEy In yE <ct> <mrg>SECUnDE</mrg> BOKE OF KYNGES
I%N GODDIS LAWE : yAT KYNGE DAUI%D
SENDE HYS KNYzTTES InTO yE LOND
OF *JUDE & OF ISRaeL TO NOUmBRE ALLE
yE MEN yAT WERE yerInNE <ct> <mrg>OF ELDE</mrg> ABLE TO
TO FEI%zT : & yE NOUMBRE OF yE LOND
OF ISRaeL WAS <add>NYNE</add><over erasure by other hand> HUnDRED yOU#
SANDES . & OF yE LOND OF JUDE FY#
UE HUnDRED yOUSANDE OF STRONG
MEN & CONYNGE In BATEYL & OF WER#
RES / & OF yES GRETE NOUmBRE & yE
KYNGE HADE PRIDE : & FOR yIS DEDE
GOD WAS WROyE WI%y HYM : AND
SENDE HIS ANGEL : & SLOWE WI%y-I%nNE
A LYTEL TYME SEUENTY yOUSAND OF
yAT FOLKE y\T WAS NOUmBREDE : AND

<Tranche 2>
<fol. 185r>HAUE NEDE OF GOSTLY COMFORD : zIF yOU
KANSTE yOU ART HOLDEN TO TECHE HEM
OR TO GEDE Oyer yAT BEN WYSER yAN
yOU TO TECHE HEM yE BEST WEY TO
LEUE HER SYnNE & TO LOUE GOD / AND
zIF yEI BEN DEDE NYzT & DAY TO PREY
FOR HEM . yAT GOD OF HIS ENDELESSE MerCY
& GODENESSE zIF yEI% BEN In PAYNE OF <mrg>BODY</mrg>
RELESCHE HEM OF HER PEYNE / *AND zE
SCHUL VNDERSTANDE yAT yER BEN TWEY
MANer OF FADERS . BODYLE & GOSTLY . BO#
DYLE AS IT IS BEFORE SEYDE / GOSTLY
FADER . AS HE yAT MYNYSTREy TO yEE /
SACRAMENTI%S OF HOLY CHI%RCHE & TE#
CHEy yEE yE LAWzE OF GOD & CON#
SEYLEy yEE TO GOODE & BRYNGEy
yE FORyE TO BE A+CHILDE OF GOD / &
OF yI MODER HOLY CHI%RCHE yAT IS ALLE
HOLY MEN & WYMEN yE WHICHE y\U
SCHALT WORSCHIP / & PREY TO GOD TO
ENCRESE yAT NOUmBRE / /
<rub>yE FYFyE COMAUnDMEnT</rub>
**yE SECUnDE COMAUnDMENT OF
yE SECUnDE TABLE IS yI%S <lat></lat>
<lat></lat> / yOU SCHALT NOzT SLEE / /
<fol. 185v>*AND EUer MAN SCHULD FLE MANSLAUzTer FOR
IT IS MOST AzEYNE KYNDE / FOR yE WYSE
MAN SEI%y In GODDIS LAWE <lat></lat>
<lat></lat> EUerY VNRESO#
NABLE BEST LOUEy yAT BEST yAT IS LY#
CHE TO HYM / *MOCHE MORE yAN SCHULD
A MAN yAT IS A RESONABLE BEST LOUE
HIS OWNE LYKENES & FLE MANSLAUzTer / /
& MAN IS yE LIKENES OF GOD : & GOD
ALONELY WHAN HYM LIKEy PUTTIy
LYFE InTO yE BODY: & SO IT LONGEy
TO GOD WHAN HYM LIKIy ALONELY
TO TAKE LYUE FRO yE BODY & *AND In TO#
KEN yAT yI%S SYnNE IS ORIBLE In yE SIzT
OF GOD / yIS IS ONE OF yE yREE SYn#
NES yAT In HOLY WRITTE CRIEy TO GOD
VEnIAUnCE AS WITTENESSE GOD HYM-SELF
<lat></lat>
<lat></lat> / *LOO SEIy GOD
TO CAYM . yE BLODE OF yI% BROyer CRIEy TO
ME FRO yE ERyE / / zE SCHUL VNDERSTANDE
yAT yer IS yREE MANer OF MANSLAUzTer . yAT
IS TO SEY / OF HAND . / OF TONGE / & OF
HERTE / *MANSLAUzT OF HANDE IS WHAN
ANY MAN OR WOMAN SMYTEy AN-Oyer
<fol. 186r>WHER-OF DEEy FOLOWEy *yE SECUnDE MANerE
OF MANSLAUzTer I%S : WHAN A MAN OR WO#
MAN FOR ENVI%E BRYNGEy A GOODE MAN
OR A+WOMAN : OWTE OF HER GOODE NAME
OR FAME InTO AN YUEL NAME . WI%y FALS
SCLAUnDRYNGE OF HER TONGES / WHOSO
DOy SO In AS MYCHE AS In HEM IS yEI%
SLEEN HEM / / <pph> *yE yRIDDE MANER OF
OF MANSLAUzTer I%S I%N HERTE . WHAN A
MAN OR WOMAN BEREy ENVYE OR HATE
In HER HERTE / TO HER EUEN CriSTEN : WYL#
LYNGE ENVYOUSLY . yAT VEnIAUnCE OR MYS#
CHEFE FEL VP-ON HEM . & zITTE yerTO
CURSEN I%N HERT & I%N MOUyE / AND SEYnT
*JON SEIy HE yAT HATEy HIS BROyer IS
A MANSLEER <lat></lat>
<lat></lat> / FOR yEI% SLEEN HerE OWNE SOULE /
& I%N yAT . yAT I%N HEM IS Oyer MEnNES
ALSO / /
<rub>VJ%</rub>
**yE yRID COMAUnDMENT OF yE
SECUnDE TABLE IS yIS <lat></lat>
<lat></lat> / yOU SCHALT DOO
NO LECHERI%E . NOyer WEDDYD NE SEN#
GLE / LERED NE LEWED / MAN NE WOmMAn
DO NOO LECHERIE ; FOR IT IS A DEDYLY SYnNE
BY-TWENE A SENGLE MAN & A SENGLE WO#
MAN / IT IS MYCHE MOR GREUOUS SYnNE
OF A WEDDED MAN OR A WEDED WOMAn /
FOR BREKYNGE OF yE HEIzE SACRAMENT
OF WEDLAC / *BUT zIF PreSTES yAT LYUE
In CHASTYTE AS ANGELIS & BE A MEROUR
OF CLAnNES TO yE PUPLE . yerE IS MYCHE
MORE SOROWE / *HERE zE SCHUL VNDER#
STANDE In yIS GENERAL WORDE yOU SCHALT
DO NO LECHERIE / GOD FORBEDEy AL MA#
NER VNLEUEFUL LYKYNGE / & TREETYNG
OF MAnNES PriUE MEmBRIS OR WOmMAnS /
& HE FORBEDIy ALLE MANer LECHERI%E . *JN
WILLE & WORD & DEDE / yerFORE KEPE yI
HERT CLENE FOR LECHEROUS yENKYNG /
yI MOUy FRO LECHEROUS KISSYNG . &
SPEKYNGE . FOR OF VNCLENE SPECHE
CUmMEy MYCHE SYnNE . AS VNCLENE YMA#
GI%NACOnN . / VNCLENE yOUzTES & MANY
Oyer WICKENESSE / *AND yI BODY & ALLE
yI MEmBRI%S FRO VNCLENE TOWCHYNGE
OR VNLEUEFUL DEDYS DOYNGE / EUerY MAn
& WOmMAn In HYS DEGRE / zIF yOU BE A
SENGLE MAN OR WOmMAN . BY yENKE
yE NYzT & DAY : yAT yOU WOLT NEUer
<fol. 187r>FORSAKE GOD : TO BYTAKE yE TO yE DEUEL
BODY & SOULE : TO HAUE yAT CURSED
LYKYNGE OF LECHERIE / yE WHOCHE
yOU MAY HAUE RESONABLE VSED In LAW#
FUL MATRYMONYE / & yerFORE KEPE zOW
CLENE TO yAT zE COME TO y\T HOLYE
SACRAMENT <pph> *AND zE yAT HAUE TA#
KEN yE HEI%zE SACRAMEnT OF MATRI%#
MONYE KEPE zOU FRO VNLEFUL DOYN#
GES & VSE zOURE DOYNGES WIy
DREDE OF GOD TO HIS WORSCHYP / /
*AND NEUer FOR NOO ERyELY GODE BRE#
KE yAT HEIzE SACRAMENTE & BOUnDE
OF TREUyE yAT GOD ORDEYNED In ParA#
DYSE . BYFORE yAT ADAM OR EUE DUDE
SYnNE / *BUT Oyer SACRAMENTES WERE
ORDEYNED In REMEDYE FOR SYnNE / *SO
yAT yIS SACRAMENT WAS ORDEYNED
OF GOD : & COnFERMED OF CriST In yE GOS#
PEL OF *MATHEU . IX . C\O WHER CriST AN#
SWERED yUS TO HEM . yAT ASKED OF
HYM : <lat></lat>
<lat></lat> / zIF IT BE LEUEFUL
TO A MAN TO FORSAKE HIS WIFE FOR
ANY MANer CAUSE / & CriST ANSWERED &
SEYDE / <lat></lat>
<fol. 187v><lat></lat>
<lat></lat> *REDE zEE NOzT
yAT HE yAT MADE HEM AT yE BYGYN#
NYNGE . MALE & FEMALE HE MADE HEM :
AND SEYDE TO HEM FOR yI%S SCHAL A MAn
LEUE FADER & MODER : & HOLDE HYM TO
HI%S WYFE . FOR yEI SCHUL BE <cro>ON</cro> BOyE
ONE yAT yAT GOD HAy IOYNED MAN
SCHAL NOzT DEPART *LOO HOW yIS
HEIzE SACRAMENT OF MATRI%MONYE IS
CONFERMED BY CRIST / *AND HERFORE SEIy
SEYNT PAULE / <lat></lat>
<lat></lat>
<lat></lat>
<lat></lat>
<lat></lat>
<lat></lat>
<lat></lat> / yAT MEN LOUE HER WYFES AS
HER OWNE BODI%ES : HE yAT LOUEy HIS
WIFE LOUEy HYM-SELFE : & NO+MAN HA#
TEy HI%S FLESCHE BUT NORISCHIy & FEDIy
I%T / AND ALSO HE SEI%y . WYmMEN BE SU#
GETE TO HER HUBOUnDES AS TO HER
LORD / <lat></lat>
<lat></lat>
<fol. 188r><lat></lat> *AND SEIy SEYNT PAULE yIS
SACRAMEnT IS GRETE : BUT *J SEI%y HE SEIy
In CRI%ST & I%N yE CHI%RCHE / yAT IS TO SEY
yI%S SACRAMENT BYTOKENEy KNYTTYnG
TO-GEDER OF CriST & OF <ct> <mrg>HOLY</mrg> yE CHI%RCHE BY
GRACE : AND yAT BYTOKENEy yE TROUy
PLIzTTYNGE AT yE CHI%RCHE DORE / *AND
yerFORE SI%y yIS SACRAMENT IS SO HEIzE
yAT IT BYTOKENEy IOYNYnGE OF CriST
& OF ALLE SEYNTES & CriSTEN SOULES TO#
GEDER BY STUDEFAST LOUE & GRACE / /
*yOU yAT WOLT WYTYNGLY MAKE A#
NY FALS DEUORS / OR ELLIS yURz SYNNE
BREKE yIS HEIzE SACRAMENT / I%N AS
MYCHEL AS In yE IS / yOU PUTTES VP#
ON CriST yAT HE IS FALSLY KNYTTE WIy
MAnNES SOULE : & yAT HE WOL WIy#
OUTE ANY CAUSE FORSAKE MAnNES SOU#
LE / *AND yIS IS A SYnNE OF BLASPHE#
MYE . OF A DI%SPI%TE DONE TO yE GODHED
OF GOD / AND yerFORE FOR yE LOUE OF CriSTIS
FLESCHE & HIS BLODE : SPENDES NOzT zOURE
FLESCHE & zOURE BLODE In SERUI%CE OF yE
DEUEL : yAT WAS zEUEN TO zOU TO BE
SPEnDIDE In yE SERUI%CE OF GOD / & TO
<fol. 188v>zOURE OWNE SAUACOnN : / & KEPE zOU CLE#
NE FRO LECHERI%E *JN yOUzT & WORDE
& DEDE . FOR yE MOST PRYUE yOUzT OF
zOURE HERTE IS PreSENT TO GOD / <blank line>
**yE FURyE COMAUnDMEnT OF yE SECUnDE
TABLE I%S yI%S <lat></lat>
yOU SCHALT DOO NO yEFTE / yEFTE
MAY BE DONE In DYUerSE MANerES : AS TO
TAKE yI% NEYzBORES GOODE FRO HYm
WRONGFULLY AzEYNES HIS WILLE : Oyer
BY PriUE STELYNGE . OR BY OPUn ROBBYnGE
BY NYzT OR BY DAY / OR BY FALS SLEIzT#
TES OF MAnNES LAWE . OR FALS PLEYN#
TES . OR FALS ENDITEMENT OR ANY
WRONGWISE MANerE . OR BY SLEI%zTES In
BYI%NG OR In SELLYNGE WYTYNGLY TO
BYGYLE yI EUENCriSTENE . / OR BY FALS
WEIzTES ; Oyer yAN yOU SCHULDEST RE#
SONABLE WILNE . yAT yI NEIzBORE DU#
DE TO yEE In yE SAME CAAS / *FOR yOUz
IT BE LEUEFUL yAT A CHAmPMAN OR A
MARCHAUnTE MAY SELLE DERRE yAN yEI
<fol. 189r>BYE In RESONABLE MANer TO WYnNE HER LY#
UELODE BY / / I%T IS NO CHARYTE NE TROUy
yAT yEI% COUEYTE TO WYNE AS MY#
CHE AS yEI MAY . BY ANY SLEIzE OR
CAUTELE . BUT ONELY TO WYnNE TO SUS#
TEYNE HEM RESONBLE In HER TRAUEYLES
*AND WHOSO DOy OyerWISE : DOy AzEYNE
yIS COMAUnDMEnT TAKYNGE HIS NEIz#
BORES GOODE AzEYNE HIS WILLE ;
& yAT IS yEFTE /